Deuteronomy: The Last Book Of The Old Testament Law
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The last book of the Old Testament Law is called, Deuteronomy. It is part of the Torah, or Pentateuch, which contains the five books of the law. Moses wrote this book approximately 1220 BC, nearing the time of his death. Obedience is the major theme. The major personalities are Moses and Joshua. The major event is Moses’ explanation of the laws, as given by God, to prepare the new Israelite generation for transition into the Promised Land, Canaan. Moses reminds how God delivered them from Egypt and of His provision in the wilderness. Moses explains the laws in simple terms and encourages them to strictly adhere to God’s commands in order to receive the promises given them. He clearly contrasts obedience and blessing to rebellion
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Josiah, the next king to rule the kingdom of Judah, ascended to the throne in 640 BC. He is best remembered for his return to the laws of God, in contrast to his immediate predecessors. In 622 BC, while reconstruction was under way on the temple, a priest by the name of Hilkiah, found a book on which Josiah was to found his system. This book was the last book written by Moses, the fifth Book of Moses, the Deuternonomy. Richard Friedman discusses the auspices of finding this book in chapter 5 of his book, Who Wrote the Bible?, entitled In the Court of King Josiah.
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An example of the wisdom read within the law codes is the story of Aaron and the setting up of the priesthood. In Leviticus 10 the discussion revolves around the role of the priests. The Mosaic Covenant and the law codes within it show us that there was a discussion taking place on the interpretation of the law codes between the two brothers, Moses and Aaron. Immediately preceding this Aaron’s son were devoured or ‘eaten’ by God’s fire because they did not treat God as ‘holy’.
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1. Case Law (Deuteronomy 13:1-4) 1. If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, 2. And the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ 3. You shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul 4.
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When Leviticus 21:16-24 is read in the present, Western context, the passage seems to present a clear message: high priests cannot have the disabilities. This type of interpretation risks supporting an ablest theology. Since the high priest is viewed as the closest to God, it is easy to draw the conclusion that being “able bodied” means the opportunity of being closer to God. Another common assumption is that disabilities are linked with moral impurity and therefore sin. These interpretations are internalized and then affect the way in which people who have disabilities are treated.
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In Judaism the Torah is a scared symbol. In Hebrew, Torah means “instruction” or “guidebook.” It was composed 2,700 years ago. The Torah contains five books: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. It also has the oral traditions of the rabbis and all of the Jewish literature.
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These sacred texts of Judaism showed the pertinence of obedience between man and God. In the life of Moses we see the expected perfect obedience to God from someone who became one of His chosen people. There is a tradition of belief in religion that we as humans are nothing compared to God and must not only obey Him but also humble ourselves before Him. Moses in his dialogues (between himself and God and also himself and others) along with his deeds was a living testament to being commanded by and then undoubtedly obeying God. He led a life that was pleasing to the Lord in obedience and the story of his life serves as the paradigm of the life all followers of Judaism should live as well.
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