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Did Innocent III Promote The Fourth Crusades

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Innocent III also arranged that the Roman church promote a crusade against what he saw as heretics in southern France. Much bloodshed and lasting enmity were the only lasting effects of this effort. Innocent III promoted the Fourth Crusade to recover Jerusalem fro the western nation coalition. The fourth crusade was a debacle since in 1204 a group of Crusaders sacked and took control of Constantinople, ostensibly the ally of Rome. This episode poisoned relations between the Greek and Latin churches for centuries to come. The Latin kingdom in Constantinople did not last long and brought added enmity between east and west.
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This caused even more of a need for separation than ever before, finally in 1054 that split came and the two became their own distinguished churches. (Document 1) After the separation, the Latin Catholics had seemed to grow even angrier at the Greeks, this caused the two sides to want to fight and harm each other because they felt that because of their differences that the other was wrong so they assumed that the only way to be right was to get rid of them and to get rid of their ideas and beliefs. (Document 9) As the two continued to try and find ways to end the others spread of beliefs and ideas and to end their religion all together, more and more war was fought. The King of Sicily surrendered to the Pope and along with that he gave him all of the land that he had conquered and the Pope promised that God would protect him, so this helped the Latin Catholics gain land and continue to spread their beliefs and ideas while trying to stop the Greek Orthodox from spreading their religion.

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Why did Pope Urban II call the First Crusade in 1095 When Alexius I appealed for aid in the Council of Piacenza in March 1095, it wasn’t surprising that the First Crusade occurred only a few months afterwards, as it was considered by historians “premediate” and resulted from the long-existing opposition to many factors. Building up towards 1095, Christendom was perceived to be threatened both externally by heretical military expansions and internally by the destructive knightly class and the concern for Jerusalem, while Urban was resolute to maximise the papacy’s power, and his own success, through setting the Christian agenda. Since 9th Century, Christendom had been threatened religiously and militarily by heresies, providing Urban in 1095

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Introduction: Provide background information on the Crusades, restate the DBQ question, state thesis with reasons. (include academic vocabulary and underline) The results of the Crusades was probably more negative than positive. In “Doc 4”, It states that “Moreover, the assault of one Christian people on another, when one of the goals of the Fourth Crusade was reunion of Greek and Latin churches, made the split between the Greek and Latin churches permanent.” The Crusades had a lot of hatred to the religions, and by 1204 the Crusaders had lost some of their appeal because the knights agreed to attack the Byzantine Capital instead.

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Pope Urban II’s speech at Clermont in 1095 was a call to crusade given outdoors to the nobles, commoners and church leaders of the Western European Christians (the Franks). The people were moved by this speech and it changed history, launching the first crusade to capture Jerusalem from the Muslim Turks. After hearing Pope Urban II’s speech, thousands of Western European Christians were moved to embark on the dangerous journey and fight in the crusade. I believe the main reasons they were moved and persuaded to fight was; 1) they felt it was their Christian duty, 2) Pope Urban promised them absolution for their sins and 3) they felt compelled to defend Christianity, their holy land and the Eastern Christians.

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The crusades were a series of eight holy wars fought by the Christian crusaders and the Muslim Turks. They began as a way to gain control of the sacred places that were important to each religious group, most notably the Holy City of Jerusalem. The Third Crusade was a three year long war between the Christians and Muslims under very prominent rulers like Richard the Lionheart and Saladin. It was arguably one of the more successful crusades, even though the main goal was not achieved. Even though the Holy City of Jerusalem was not taken back from the Muslims, the Third Crusade was successful to an extent because of the battles won, the strong leaders involved, and the outcomes of the various treaties as signed by the Christians and Muslim leaders

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This Crusade failed to rouse any monarchs. Led largely by French knights, the Crusade set out for the Holy Land in 1202 only to be distracted by Venetian lords who convinced them to capture the wealth and splendor of Eastern Orthodox Constantinople instead. The Fifth Crusade, led by King Andrew II of Hungary, went first to the Holy Land and then to Egypt, but failed. Angry at the outcome of the Fifth Crusade, Frederick II of the Holy Roman Empire led the Sixth Crusade, which succeeded in reclaiming the Kingdom of Jerusalem in 1228.

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The speech of Urban II at Clermont in 1095 was the special moment, when he promised and guaranteed that any person who will join to the campaign would get Holy land and place in heaven. At that time believe in God and Holy land was very popular, so Urban II mostly affected on moral of the people. The effect was stunning; people from all parts of Western Europe started to think that moving to Jerusalem is their duty. Actually the main purpose of Urban II was to unite all Christians in Europe and to achieve his aim completely he reminded people that their lands are poor, while Muslims live in Holy lands under good conditions. Citizens were now strongly motivated and ready to invade irreligious opponents.

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Although he was not yet a priest, he was, at the age of 37, unanimously elected pope by the College of Cardinals on the day of his predecessor 's death. Innocent 's paper rule fulfilled the promise that his electors anticipated for him in most ways. He also made some tragic choices. It appears that almost all areas of contemporary public life were influenced by Innocent III. He was keenly aware of the public nature and power of his office.

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The Christian View vs. The Muslim View of the Crusades The crusades were a set of different military actions that were sanctioned by the Catholic Church and the papacy. Their intention was to recapture Holy Lands they believed were rightfully theirs from the Muslim people that had invaded it. As any attack on a large group of people would do, every major group was affected. The Christians had their own reasons and beliefs for going on these Crusades.

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A whole century before this, Pilgrims had been making treacherous journeys in order to get to the holy land which they had so desperately been wanting to reach. It wasn’t until early Islamic empires when pilgrims were allowed to make these types of journeys. The third crusade was also given the name “the king’s crusade” because of its having to do with thee attempt of European leaders to again reconquer the holy land. This crusade was very successful in its doing even though it failed in capturing

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The Crusades were successful failures because they did not meet many of their goals, but left lasting effects. The Crusades was an attempt by the Roman Catholic Church to regain the Holy Lands from the Muslims. They believed they were fighting for god and all sins would be forgiven and defend the Byzantine Empire from the Turks. The first Crusade (1096 -1099) was successful for the Christians because they had a clear and organized religious based purpose. Crusaders the Christian armies were able to hold Jerusalem and in the process led to a massacre of Jews.

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Pope Innocent III announced that the next crusade would depart in 1217. Frederick had taken the cross in 1215 providing him enough time to get his political and military affairs in order. However, political and personal events that delayed his departure, which put him at odds with the Pope Honorius III who ascended to the papacy after Innocent’s death. Because of continuous

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The Byzantines are very much against the Western Church. In fact, they do not even consider the Western Church to be truly Christian. In the Ottonian version of history, Pope John XII is regarded as being evil. This dislike for the Western Church is also exemplified by the instance in which envoys from Pope John XIII were thrown into jail for bearing a papal letter addressed to the "emperor of the Greeks. " The rift between the Western Church and that of Byzantine was caused by the development of Iconoclasm in the Byzantine Empire as well as the issue of the extent of control that religious leaders should have in

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Fulcher's claim that European Christians should have been protected from Muslim occupation and fierce persecution. As the Roman Realm disintegrated and the papacy lost power and power, moves in governmental issues and religions started. The papacy, under the direction of Pope Urban II, started the battle for more power and power. Amid the time preceding the Main Campaign, the Christian confidence "overwhelmed and directed regular day to day existence to a degree that can appear to be practically unfathomable to a present day eyewitness receptive to the states of mind and biases progressively secularized contemporary society. This religious enthusiasm sustained the "mind-boggling uneasiness: the threat of wrongdoing".

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A product of this meeting has become known as the Edict of Nilan, which extended toleration to the Christians and restored any personal and corporate property that had been confiscated during the persecution. The Council of Nicaea coincided almost exactly with the celebrations of the 20th anniversary of the reign of Constantine, at which, returning the compliment paid by the emperor’s attendance at their council, the bishops were honored participants. But Constantine’s visit to the West in 326, to repeat the celebrations at Rome, brought the greatest political crisis of the reign. These events set the course of the last phase of the reign of Constantine. After his defeat of Licinius he had renamed Byzantium as Constantinople, and immediately upon his return from the West he began to rebuild the city on a greatly enlarged pattern as his permanent capital and the “second Rome.”

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