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Egyptian religious architecture
Influential factor in Ancient Egyptian architecture
Egyptian religious architecture
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Hatshepsut is believed to have begun the Festival of the Valley, ‘which the god Amen was taken in his barque across the River Nile of the west bank of Thebes, where lay the main Theban royal cemetery. ’(Callender, ’Innovations of Hatshepsut’s Reign’, p, 39). This remained to be celebrated after the death of Hatshepsut, and the additional theologies she added to religion in Egypt, proved to be an effective approach to implementing her beliefs and to grasp a firm hold of the
Hatshepsut Inherited the title “God’s wife of Amun”, recorded her divine birth and built a memorial temple at Deir el-Bahri, divine oracle, this emphasised her right to rule, her influence in the cult of Amun-Re that later pharaohs would copy as well as her divine birth depicted being on the walls to claim the title of pharaoh and the right to rule. Displayed the religious status and how important the God’s were to the Egyptians during the 18th dynasty. Marc van de Mieroop mentions that Hatshepsut "has become one of the most celebrated women of Egypt”. Hatshepsut also had trading expedition that she authorized, which brought back numerous materials, including trading expeditions to the Land of Punt. Through this she introduced new materials such as ivory, ebony, gold, leopard skins and incenses from Punt which advanced Egypt in new materials.
The journey of Mansa Musa was not just a religious venture, but a trek to meet new people and gain publicity for Mali. Although Mansa Musa 's journey was supposed to be a religious venture, there were other motivating factors that led to his trek through Africa. The journey of Mansa Musa was strongly enforced and targeted to get more people to travel to Mali. " He left no court emor nor holder of a royal office without the gift of a load of gold".(document e)
For example, the Abu Simbel which is two temple that were cut into a stone cliff. The larger one is Ramses which has four sixty-seven-foot statues of him seated in a throne with two on each side of the entrance. The other temple is for his wife Nefertari and has six statues of her and Ramses in front. Also, Ramses II also built the Ramesseum which is a memorial temple dedicated to himself to show his greatness.
It was erected in the early years of her rule and is a huge, opulent structure in the Temple of Karnak. The chapel was embellished with alternating bands of hieroglyphs and reliefs that depicted images of Hatshepsut's divine birth, her crowning, her accomplishments, and her prosperous trading excursions. It is a tribute to the grandeur with which Hatshepsut was presented by her court that a shrine like the Red Chapel was constructed for a pharaoh during his or her own reign. That was done on purpose to honour her governing accomplishments and to establish her as a revered deity in the New Kingdom pantheon. The Red Chapel was a special building with two levels of sanctuary and shrines to Amun on each level.
Also under her reign, the amazing Memorial Temple at Deir el-Bahri was constructed, which was considered her greatest build. Ebony, ivory, leopard skins, incense, and gold were authorized to be brought back to Egypt under her reign as well. Growing up, Hatshepsut was the oldest of the two daughters of Thutmose I and Queen Ahmes. Soon after Thutmose's death, Hatshepsut who was 12 years old at the time married her half brother Thutmose II and became queen of Egypt. They gave birth to a child Neferure, but shortly after Thutmose II's death in 1479 B.C., Hatshepsut handling Thutmose III's affairs as King until he was of age to rightfully rule.
Ribaddi, king of Byblos at the time, was one of Egypt’s allies, sent many letters to the King. Byblos was under attack my Aziru of Amor, and eventually were defeated without the help from Egypt.1 Akhenaten felt that Aten required a location free from traditional cults and decided to build a city in his honor. The site was chosen in the desert surrounded on three side by cliffs and on the west the Nile. The site chosen is was el-Amarna. In the cliffs of the boundaries is sculpted the inscriptions in which Akhenaten justifies his reasons for a new city.
Sphinx of Hatshepsut First association with the Egyptian culture for me is related to Sphinx. That’s why first what caught my eyes was Sphinx of Hatshepsut. No, of course, it is not that massive Great Sphinx in Giza, Egypt but his history is also interesting. This item is a sphynx of Pharaoh Hatshepsut with a human head and lion’s body.
In Amal El-Mohtar’s “Seasons of Glass and Iron,” two women are trapped in magical situations: Tabitha is forced to wear down seven pairs of iron shoes by her abusive bear husband as punishment for trying to prevent his violence, while Amira is placed on a glass hill by her father to prevent the advances of suitors and keep her father’s kingdom united under his control. Magic here acts a metaphor for patriarchal power, and is used to impose restrictions upon women, just as the patriarchal system does. Through this metaphor, El-Mohtar asserts that the socially constructed patriarchal system is not intrinsic to society but, like magic, is an unnatural force, and advocates for a return to the natural base in order to reconstruct society. Throughout the story, magic works in the same way that power dynamics in a patriarchal society work, in that it works against the female characters, imposing restrictions on them, while it works in favour of men.
Hatshepsut’s reign as pharaoh strongly emphasised her close relationship and devotion to the god Amun. According to Lawless, Hatshepsut did more than any other Pharaoh to raise the status of Amun beyond all other gods. She achieved this by emphasising her filial relationship with the god, most evident in the divine birth scene in her mortuary temple at Deir El Bahri and through the Oracle, which was later inscribed on the walls of the Red Chapel at Karnak. These pieces of evidence are vital in explaining Hatshepsut’s devotion to Amun. However, the relationship between Hatshepsut and Amun was a reciprocal arrangement as through the glorification of her father she promoted the priesthood and rewarded them for their support towards her legitimacy which led to their growth in wealth and political power during her reign.
Characters Violet: Violet is the eldest Baudelaire child. She is fourteen years old and loves inventing new things. Violet had a talent for inventing and building strange devices, so her brain was often filled with images of pulleys, levers, and gears, and she never wanted to be distracted by something as insignificant as her hair, so she always tied it with a ribbon. Violet is helpful, cautious and pleasant. After her parents death she took the lead of her siblings and fortune.
The Pyramid of Giza was built in 2560 bce. It probably took along time to build it. The Pyramid was built by the fourth dynasty pharaoh Khufu and Hemiunu. In Moden Cairo,Egypt.
Rumors in Damascus-Emir Abd el-Kader Emir Abd el-Kader is clear example of how to use religious power to server those who are powerless and to bring them protection without considering their differences. The elimination of the "dhimmi system" of the Ottoman Empire restricted access of non-Muslim minorities to government positions; this lead to an inequality forcing non-Muslims to pay an annual ten-shilling head tax. In Damascus the Christian community were the minorities and the rumors was that they were refusing to pay taxes. Outside of Damascus many villages were been pillaged and in other areas thousands of Christians were at risk of being harmed. Seen this situation Abd el-Kader sent many letters to the Damascus notables "...reminding them of their obligation under Islamic law to protect minorities, especially people of the Book.
Serial Killers: Born or Made? It’s September 14th, 1972, and a 15 year old Korean dance student headed to class misses her bus. Her name is Aiko Koo, and she decides to hitchhike.
This summer I went on a mission trip with my church to Cuba for one week. We visited our companion church which is located in Los Arabos, It is four hours away from Havana. While we are in Los Arabos the people of the community were nice enough to let us live in their homes for a week. This was my second year going and it was a lot of fun helping the people and giving back to the community. Los Arabos is the complete opposite of Havana, its more farm land and open greenery while Havana is more touristy.
