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More handpicked essays just for you.
The divine theory in Government
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Not completely satisfied by Euthyphro’s definition that, “Piety, then, is that which is dear to the gods”, Socrates pointed out that gods were known to disagree and argue; therefore, they may not have had unified opinion on what is holy. To further frustrate Euthyphro, Socrates continued his argument by asking the following question, “Holy is beloved by the gods because it’s
Aristophanes and Sappho share parallels when speaking about the importance of erotic love. They both describe love as powerful, and speak about the influence it has on our happiness. Furthermore, Aristophanes and Sappho highlight how natural love is and that it should be sought after because of the happiness associated with being in a relationship. One could argue that Aristophanes and Sappho’s shared similar ideologies when it comes to sexuality. Sappho promotes homosexuality through her love of women, while through his speech Aristophanes identifies it as being a form of natural love.
Biblical scholar and author, Phyllis Trible, in her book Texts of Terror: Literary-Feminist Readings of Biblical Narratives, brings to the forefront the often forgotten tale of Hagar, the Egyptian slave woman, to demonstrate an ulterior method of viewing God, the bible, and religion. Through her examination of the objectification and oppression that Hagar encounters from God, Trible proves validity in her claim that Hagar’s story holds great significance within both the Old Testament and contemporary society and the women of modern day. The phrase, thought, and belief “God is good” is common within religions that hold sacred the Old Testament. People often assume that their God works to benefit and comfort all of His human creations.
For the individuals who are searching for a tasteful meaning of devotion, the discourse is a failure, for no conclusion has been come to concerning the exact idea of that goodness. It has now and again been kept up that the genuine motivation behind logic isn't to answer addresses yet rather scrutinize the appropriate responses that have been given. Anyways, this is precisely what Socrates has been doing in this back and forth. Euthyphro has displayed a few speedy and prepared responses to the inquiry "What is devotion?" however upon magnification, each of these questions has appeared to be unsuitable.
God decided to test Abraham and told him to take his only son, Isaac, to the land of Moriah and offer him as a sacrifice. Abraham followed God’s instructions and as he was about to kill his only son, God stopped him because He now realized that Abraham is a God fearing man. God said “By myself I have sworn, says the Lord: Because you have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the send that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice” (Genesis 22:16-19). God called Abraham to be a blessing unto
Everyone can have a different ideas about what the gods love or the gods hate. Another thing that could be argued is what is truly the definition of holy and unholy, again people are going to differ. Euthyphro’s third definition is partially stronger than the second but it still raises the same negative questions and differences in opinion and Socrates brings up in his
Jonathan Edwards’s “Sinners in the Hands of an Angry God” was a sermon that was given during the year of 1741 in the time of The Great Awakening. Seeing that The Great Awakening was an evangelistic movement, Edwards used this speech to preach to people able God and Hell. In this speech, Jonathon described characteristics of a person who did not obey the rules and God and said that these types of people would go to Hell. He made Hell sound so terrible that it was like the people could not comprehend the thought of what Hell was like. With me being a Southern Baptist, I agree with the points Edwards preaches about.
HUM2225 Dr. Hotchkiss September 30, 2016 Moral Insight Plato’s Euthyphro is based on a lesson between Socrates and Euthyphro outside of the Athenian court about the definition of pious or impious. Euthyphro was surprised to see Socrates there and even more curious to find out why he was there. Socrates explained that the court was persecuting him for impiety because Meletus was spreading rumors about him corrupting the Athenian youth. Euthyphro explains to Socrates that he was there to prosecute his father for murdering a farm worker named Dionysus.
Is citizenship informed by virtue or obligation? Ancient philosophers, Socrates and Pericles have differing opinions about citizenship as a practice primarily informed by either virtue or obligation. Socrates gives his stance of citizenship in private during his trial of corrupting the youth, which ends in his death; whereas as Pericles publicizes his opinion at a funeral during the Peloponnesian War. Pericles’ argument is more compelling because it has become a model for today’s system of democracy and he believes that man by nature seeks to be virtuous. In contrast, Socrates believes people are not by nature virtuous, thus disbelieving people are capable of efficiently running a government in the hands of the many.
Lysias and Socrates speeches In this essay, we will compare and contrast two different speeches on love in Plato’s Phaedrus. First speech and second speeches are both blaming love .The first speech by Lysias and second speech by Socrates. The definition of Love is the attraction, which contains sexual desire and the strong love felt by person who has a romantic relationship.
There are multiple emotions that are shown by people when a loved one, friend, or family dies. The most common emotions are thoroughly shown in the painting The Death of Socrates by David and “The Death Scene” from The Phaedo by Plato. Although they bear some minor differences, the similarities in the way they express the emotions between The Death of Socrates by David and “The Death Scene” from The Phaedo by Plato are evident. The emotion that is thoroughly shown throughout both works is sadness.
"A good decision in based on knowledge and not on numbers" this is a famous quote said by Plato. He thinks that what creates you as a whole and lead you to success is not how much money you have but how much knowledge you have. Plato sustains that happiness is the goal of all performs and that it is attained through the search for virtues by following a moral conduct that will lead to a good soul, and a step towards perfection. Plato states that in life we will have to pass hard and unhappy times to get to be happy, because happiness doesn't come by itself.
Plato’s Republic examines many concepts that make up an ideal state, the biggest being how justice affects the structure of society as well as the human nature of an individual. In Book Two, Glaucon states that the only reason that justice exists is because people are afraid to act on unjust thoughts. He argues that if no one was afraid to act on these thoughts, then no one would be just. Glaucon’s brother Adeimantus adds on to this argument, stating that appearing to be just is better than actually being just. He adds that the unjust person who is able to maintain their reputation of being just will also be happier than the just person.
In book five, Plato addresses the people of Athens in regards to the honour of a man, the sins of a man and the rewards of man. While reading it I found it interesting that Plato did not only condemn the people of Athens but criticized the way they lived and ruled. For instance he states “Now in every man there are two parts: the better and superior, which rules, and the worse and inferior, which serves; and the ruling part of him is always to be preferred to the subject”(Book V). This quote for the book sets the tone for the whole passage because he is quick to distinguish that in every man there are two different parts. I found this most particularly interesting because he says the ruling part of the man prefers to be a slave.
During the discussion regarding physical training for the guardians, the question of how to deal with sick people is raised. Adopting the position of Asclepius, Socrates concludes, “But as for the ones whose bodies are naturally unhealthy or whose souls are incurably evil, won’t they let the former die of their own accord and put the latter to death?” (86) Overall, Socrates advocates death for both groups mainly because they will not be able to contribute to the city. For the fatally ill, they will be so focused on treating themselves, they will not be able to work, and per Socrates, not be able to truly live either. On the other hand, Socrates believes that the “incurably evil”, or psychopaths, should be purged from the city as means of keeping