Dome Of The Rock Research Paper

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This is the temple Jesus knew. It is the one in which Gabriel and Zacharias conversed relative to him who should prepare the way before the Lord. It is the one in which Jesus was taken as an infant. Here at the age of twelve he confounded the wise men. From it he drove out the money changer.

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Following the destruction of Jerusalem by the Romans in the year 70, the area of the Temple was deliberately left in ruins (first by the Romans, then by the Byzantines). This desecration was not redressed until the Muslim conquest of the city by the Caliph Omar ibn al-Khattab in 638. He ordered the clearing of the site and the building of a "house of prayer".
Some 50 years later, the Umayyad Caliph Abd al-Malik built …show more content…

The design of the building is basically Byzantine, double octagonal ambulatories encircling the Holy Rock. A shrine and not a mosque, it is the third holiest place in Islam after the Ka’aba in Mecca and the Prophet’s Mosque in Medina.
The Dome of the Rock is built on the site at which Muslims believe that the Prophet Muhammad ascended to Heaven one night on his horse Buraq. This counts as the only miracle Muhammad performed, (classical Islam not being overly fond of miracles as a rule, regarding them as unimportant). When the early Muslims captured Jerusalem in 634, just two years after Muhammad's death, they began to build a mosque on the …show more content…

In August 1967, the Chief Rabbis of Israel, Isser Yehuda Unterman and Yitzhak Nissim, in concert with other leading rabbis, asserted that "For generations we have warned against and refrained from entering any part of the Temple Mount." As a result, most observant Jews refrain from entering the Temple Mount. Instead, they pray en masse at the Western Wall. However, in a later period, Chief Rabbis Mordechai Eliahu and Shlomo Goren expressed the view that Jews should be allowed to enter and pray in parts of the Temple Mount where the Temple was not situated, notably in the northern and southern expanses of the Mount.
After Israel implemented the 1993 Oslo Agreement with the PLO, the newly established Palestinian Authority (PA) of Yasser Arafat began to set up offices in Jerusalem which, according to the agreement, remained under Israel's sole jurisdiction. In fact, the Israel-Jordan Peace Treaty of October 26, 1994 (Article 9) declared that "Israel respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem. When negotiations on the permanent status will take place, Israel will give high priority to the Jordanian historic role in these shrines." Yet, after Oslo, PA penetration of Jerusalem deepened and included the appointment