Duality In The Last Aggregate

In the first noble truths, Buddha taught that suffering or dukkha exist in our lives. The Buddha’s teachings are simply a path way to enlightenment (?) so that the suffering can end all together. to become enlighten is to wake up to the true reality of things so that one can see who they really are in the deepest levels. It is at that moment when the realization of selfishness takes place and all the suffering falls away. When someone is not enlighten, then their current understanding of the world and who they really are, does not match the reality. Because of this confusion, suffering takes place. Unless one is enlighten, then this person will continue to identify with the wrong version of their self. There is this sense of duality in the

This aggregate indicates that each individual has different ways they can react to a sense-object and develop different feelings and perceptions of it (Boisvert, 1995: 49). As the name suggests, this aggregate is interests in the ways an individual can initially react on a mental level, even before this person follows through with some behaviours of speech, body and mind (Boisvert, 1995: 48-50). This aggregate is interested in all the wholesome and unwholesome intensions or impulses that arrive in relations of what we see, hear, smell, taste, feel and think (Boisvert, 1995: 48-50, 214) These intentions arise before we react with our body, speech or mind. In Buddhism, they refer to these intentions as the karma seeds (Gethin, 1998: 214) These actions have the power of bring happiness or suffering. We can make our own choices. But there is no concept of sin as there is in the Christian belied. They believe that unskilful choices can lead to bad karma, while skilful choices can lead to good karma (Gethin, 1998: 214) Perhaps, one of the most important point of this aggregate is that this is where human habits of mind are created (Gethin, 1998: 154). This is where individuals develop all their ideas, opinions, and prejudices about things and people, as well as all of their compulsions(Gethin, 1998: 153- 154). So this aggregate really determines whether one develops positive qualities of the mind or not. This is

There is a process involved where the individual is not at the mercy of their feelings or thoughts. There is a choice in how to respond to everything. This is a very liberating concept because if individuals can develop enough mindfulness to recognize their impulses or intentions as they arise, they can then learn to replace them with more wholesome ones and they can decide whether they actually act out on them or not. They can decide whether they will verbally abuse someone who insulted them or whether they can practice patience in a challenging situation. Essentially, individuals can decide what karma they create and whether they move towards enlightenment or