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The science behind mummification process in ancient egypt
The science behind mummification process in ancient egypt
The science behind mummification process in ancient egypt
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Introduction This paper will analyze and compare the Egyptian Standing Figure of Osiris with Egyptian Mummy Coffin of Pedusiri, visual elements of Ancient and Medieval Art and Architecture works from the collection of the Milwaukee Art Museum. By comparing and contrasting these two works, we will be able to see the salient parts of each of them more clearly and can better understand the relationship between their periods, cultures, or artists. This comparison will also reveal how these two cultures view the human anatomy and human spirit in different ways.
Leading the dead to Osiris, Lord of the Underworld Also on the coffin are “protective gods and symbols that promise resurrection for the deceased” Lastly, the coffin shows Horus and Anubis anointing Amen with water (SLAM wall.) The coffin portrays gods in the many “Registers” or sections. The Egyptians did not believe in one god, they believed in many gods. On the coffin there are hieroglyphs, which is ancient egyptian writing. There are also human and animal hybrids which would have represented the gods.
1. Why do many Egyptologists believe that the Palette of King Narmer (Figures 3-2 and 3-3) documented the unification of Upper and Lower Egypt? (Analyze the imagery found on the palette as evidence). Many Egyptologist believe the Palette of of King Narmer documented the Upper and Lower Egypt of the Early Dynasty because on the Palette you observe the narration of Narmer wearing a Red crown signifying the Upper and he is also wearing a bull tail and kilt to represent the lower part of Egypt. 2.
The maturity of his skeleton and wisdom teeth are able to confirm that Tutankhamun was approximately nineteen years of age at the time of his passing, but life expectancy at the time was generally into the mid-forties at least, with many Pharaohs surpassing this. (Anon., n.d.)Evidence such as this and the comparatively smaller size of the tomb indicate that the young Pharaoh’s death occurred unexpectedly and left little time to prepare a standard royal tomb of the 18th Dynasty. It has been noted by the tomb’s founder, Howard Carter, that the state of the tomb’s antechamber was one of “organised chaos,” and that shrines surrounding Tutankhamun’s sarcophagus, “had obviously been banged together, regardless of the risk of damage.” The tombs crammed display of the Pharaoh’s possessions is yet another indication of a scurry to prepare a tomb. The sarcophagus’s lid was also, oddly, made from two slightly different coloured blocks of granite.
First, they wrap the body in cloths this is called mummification. The cloths used in mummification belonged to the deceased and were their Shentis. A Shenti is a piece of clothing that covered the person from the sun and protects the body. They cherished these and were needed for the afterlife. Second, they would make a stone Sarcophagus much like a coffin.
The Roman religion though that death was a temporary, so the Egyptian tombs are different because the Roman believed in afterlife. The Roman painted the tombs of them celebrating their accomplishments, affiliations and lineage of the powerful person.
I decorated the tomb the way I did because I believe that Ramesses the second was the best Pharaoh that ancient Egypt ever had. He believed that all of the people were important to him and that he would bring Egypt back to a better state. Ramesses the second ruled from c1279 to 1212. During this time he used diplomacy to build endless temples and tombs for the people of Egypt to use throughout the rest of eternity. He was allowed into the throne because of his family's military skills.
This matters because the pottery and other stuff that the Egyptians left in the tombs helps us learn about who the person was. We don't need mummies, we only need the stuff that's not the
The Egyptians believed that if you were buried with your riches you would take them with you into the next life. Pharaohs would have been buried with unimaginable wealth, that made their tombs a prime target for robbery. Starting around the time of thutmose the 1st pharaoh were buried in the valley of the kings. Their tombs sunk deep into the mountains. Projecting them from robbery, and allowing for kings to be buried with all their wealth.
“ Burial of the dead is the act of placing the corpse of a dead person in a tomb constructed for that purpose” (Joshua J.Mark). Historians and archeologists contribution to our understanding of Ancient Egyptian burial practices is quite significant, especially the discovery of Tutankhamun`s Tomb by Howard Carter in 1922. Historians and archaeologists investigate the past to produce information to learn about times before we lived and try to understand how people lived. Through artefact analysis and examining the historical and archaeological evidence we are provided with knowledge about ancient burial practices. Various archaeologists and Historians have helped us gain knowledge about Ancient Egyptian burial practices.
The priest that dressed as Anubis would do this process, symbolising Anubis doing the deed himself, when one of the helpers of the priest cut the deceased to drain the body of blood, he would have to run out of the embalming room whilst having stones thrown at it because Anubis could only ‘violate’ the human body. It was believed by the egyptians that Anubis himself created mummification and its process, so they would follow Anubis’s ‘creation’ very closely with the way it was believed Anubis did it himself. It was believed that Anubis helped Isis (the goddess of magic, marriage, healing and protection) bring her husband (Osiris another ancient egyptian god, god of the underworld) back to life after Set (the god of chaos) killed him. This is why the ancient egyptians believed to follow his process step by step so he could greet the body in the next life. A mass grave was found containing 8 million mummified dogs, they were found in the catacombs of Anubis’s sacred temple.
”The ancient Egyptians believed that life on earth was only one part of an eternal journey which ended, not in death, but in everlasting joy. When one's body failed, the soul did not die with it but continued on toward an afterlife where one received back all that one had thought lost. ”(World History, P1) The soul needed a body to live in the afterlife, so the Egyptians believed in mummification to preserve the body. The body was believed to be the home of the soul, and the soul needed a body to be recognizable to the gods in the afterlife.
Despite a steady trading relationship, Mesopotamian and Egyptian societies have very dissimilar views on life and the afterlife. Indeed, Mesopotamian civilization certainly had much stricter views of life and the afterlife. This is likely a reflection of the frequent nature of wars and violence in this highly urbanized society (83). As a result, their views of the fragility of their mortality seemed to be pessimistically realistic. They seemed to accept that their gods gave them this life and nothing else.
The method of preparation or dealing with the dead body used by ancient Egyptians is called Mummification. Using the special method, the Egyptians removed all liquids from the body, keeping only a dry body that could not be easily rotted. It was necessary in their belief to save the body in life like the way. Today we can see the bodies of stuffed Egyptians and have a good knowledge of what he or she looks like in life, 3,000 years ago.
The statues were a magic identity-substitute for the dead. The religion of ancient Egypt aimed against death and thus by preserving the flesh and bone they wanted to defeat death and halt the passage of time, for death was the victory of time. For them survival was the practice of embalming the dead corporeal body and it satisfied