Eight Stages Of Rwanda Genocide

“No one is talking about it anymore” (Subcommittee on Africa). To start, the definition of genocide, where the definition came from, and the eight unique stages of genocide. Next, the background of the Tutsi people, some astonishing facts about them, and what they personally believe in. There is eight generic stages of genocide that pertain to the Rwandan genocide. To conclude, the reason why this horrendous genocide decisively ended, how the Americans got involved, and some criminal outcomes of this mass killing. The tragedy of Rwanda was influenced by the Hutu government and people, who believed that if nothing was done, the Tutsis would revolt against them and take their power away, thus, taking away their right to live. There is

First, the target group is classified into sections based on their nationality, personal beliefs, or financial standpoint (Rummel). The unique associations are then given symbols or a name to call the different groups by (Rummel). The newly named groups are then dehumanized. In more straightforward terms, being called names that relate to dirty or annoying animals (Rummel). Organization is getting everything qualified for the actual genocide. This encompasses the formation of militias and the caucus of weapons (Rummel). This next stage solidifies that one group and another are different and that everybody knows it. After this stage, everybody knows of the two groups differences (Rummel). The final stage before the actual genocide takes place. This step ensures that everything is accessible before the murdering takes place (Rummel). Then, the tragedy begins. The previous stages are coming together to accomplish its purpose. This stage is when the remorse or regret kicks in (Rummel). Then, either the people who committed the crimes flee or hide the evidence that suggests mass murder (Rummel). These eight stages could be found in any genocide; especially the Rwandan genocide of

It is said that a motive for genocide could be to eradicate one group that appears menacing. This was the case for the Rwandan genocide. The Hutu saw the Tutsi as intimidating and eager to regain power (Rummel). An additional impulse would include disqualifying a group because one group doesn’t like the other because they are envious of that group. Again, this was a reason the Rwandan genocide initiated in the first place (Rummel). Additionally, on the date of April 6, 1994, President Habyarimana, the new president of Burundi, was killed due to missiles from the sky. The Hutu saw this as an act of insurgency by the Tutsi and believed killing them was their only choice. Regardless of what officially transpired, this is what the Hutu believed (Cruvellier). A belief that all Rwandans are taught growing up is to accept fate and destiny. Instead of trying to do something, just let it play out. To them, everything happens for a reason (Kressel 78). Throughout all of their differentialities, Hutu proved to be the dominant groups. This fact explains that long before the genocide even started, 500,000 Tutsi fled Rwanda for a better life. The Tutsi have many strange traditions or different, factual