Elijah In Hebrew: Northern Kingdom Of Israel

Elijah in Hebrew means My God is Yahweh, he was a prophet and a performed miracles in the northern kingdom of Israel during the reign of Ahab around the 9th century BC. this essay will focus and discuss elijah in relation to 1 Kings 17-19 and 21, how through his faith in yahweh he contested baal and the injustice which was caused by this worship. faith in baal was widespread in israel during ahab’s rule and Elijah preached that this worship polluted the Jewish religious life. in the book of 1 kings, the prophet preached faith in yahweh over the worship of the false god baal who he saw as idol worship. “First Kings draws on another source for the dramatic stories that relate the battle between Yahweh, the God of Israel, and the Canaanite

the drought is yahweh's punishment to Ahab because Ahab integrated Baal worship into his reign provoking God's anger. it is important to note “The punitive cessation of rain serves as a demonstration that the earthly king of an agrarian society stands at the mercy of the sovereign God.” preacher, by causing doubt yahweh showed his divinity as well as his rule over all. speaking the word of god, elijah contested the king, and the worship of baal. having faith in yahweh, elijah obeys god's command to hide at Wadi Cherith, he had faith that god would provide and yahweh did. again elijah follows the word of god and went to a widow in Zarephath. the widow though had little to share through her faith in yahweh she followed elijahs command. the widows son becomes sick and “A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account.”tools. but the prophet heals the child, “The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word” 1 kings 17, shows how Yahweh is justice, how by being a prophet elijah, can

When asked what he is doing so far from the battle against Baal, the prophet offers a long lament about the futility of the cause (v. 10). God responds with a non-theophany of wind, earthquake, and fire, again recalling the theophany to Moses at this very spot . But when God again asks what Elijah is doing, Elijah responds with the same pitiful lament (1 Kings 19:13-14). As a result, God has no other option than to gently dismiss the "burned out prophet" from his duties and prepare the way for the next line of defense in the battle with Baal: Elisha, Hazael, and Jehu, emphasizing that it is God who battles Baal, not the prophets. When the prophets are willing, God will use them; when they are not, God will find