“ You can 't convince anyone of anything. You can only give them the right information, so that they convince themselves”-Eben Pagan. In the story the characters all try to persuade one another to do to what one believes is right. Antigone begs her sister Ismene for help burying their brother which isn’t allowed to be buried. Ismene is afraid of the consequences yet Antigone doesn’t care about which gets her in serious trouble.
Antigone is driven by her sense of duty and loyalty to her family, while Creon is motivated by his desire to maintain his authority and uphold the laws of the land. As a result, they fight over the issue of burying Antigone's brother, with Antigone insisting on burying him while Creon refuses to allow it. Sophocles achieves a deeper understanding of Antigone and Creon's characters by showing us their conversations with other characters. For example, Antigone's conversation with her sister, Ismene, highlights her determination and intense sense of duty.
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
She will only accept complete or no help at all, demonstrating how her decision is made in absolutes, with Antigone considering no other factors or consequences that may come as a result. Antigone demonstrates her resolve and her solitary motivation, as she brushes Ismene off harshly at any hint of hesitation. To do that indicates that she tolerates disloyalty to an extreme level, even if it comes from another member of her immediate family, even her own sister. This also reveals the fatalistic nature Antigone, as she says she is ready to die by breaking the law.
(pg. 3, lines 54-55) This implies that Ismene also thinks that Antigone is crazy for going against her own city, zbut Antigone shows that she is not afraid of danger even if it is death. She does not fear the impossible
“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Creon has officially made the decision that he is not going to bury Polyneices which angers Antigone. Antigone needs help to reach her goal and she says to Ismene, “You may do as you like, since apparently the laws of the Gods mean nothing to you (Sophocles, et al. 192).” Ismene is hesitant to agree with Antigone and join her in this task because she does not want to break the law and go against Creon’s words. Antigone is making Ismene feel
The search for justice is never ending. Justice may be delayed, denied, or postponed, however, the search is timeless. To be just is to argue for fair rights for all. It is to be someone that will help the people of the community. However, many times justice is not sought and not given to those who need it most.
Ismene has an internal conflict for not trying to help her sister when first asked, which is the reason for her trying to take some blame in the acts Antigone had done. Antigone and Ismene are both to be put to death but Creon relents on the executing off Ismene. Before Creon did so, Ismene is scorned by Antigone for her late attempt for trying to be righteous. Ismene has always believed in loyalty and has always been loyal to her family. Even though she made a late decision and it is rejected by Antigone she is still loyal to her family by offering her help after she denied it to Antigone the first
Antigone uses both logical and emotional appeals to persuade her sister Ismene that their brother Polyneices should be honored and have a proper burial. During an argument between Antigone and Ismene, Ismene believes that the law should be obeyed therefore she will not help Antigone. Antigone states, “Polyneices, who fought as bravely and died as miserably…no one shall bury him, no one mourn for him… his body must lie in the fields (Sophocles et al.190).” Antigone is trying to communicate to Ismene through the use of an emotional and logical appeal by explaining that he was, left to be decomposed by the birds. In the Greek culture, having a burial is a civic and religious duty which is necessary to proceed to the afterlife unaffected.
“I shall be hating you soon,” (193). Antigone then transitions into a more emotional form of persuasion, by threatening the relationship between them if she is to not join in on her plan. This targets the guilty conscience of Ismene which is normally what tends to push people to agree with the arguer, although it can be seen as a slightly manipulative tactic. Despite Antigone’s passive aggressive argument with Ismene, she fails to convince her to join the burial and carries out her mission on her own. However, the sentry Creon sent to spy on the grave spots her and brings her to Creon as the guilty
In the prologue, Antigone tries to convince her sister, Ismene, to agree to
In ancient Greece, a common saying that all citizens had in their very core, a traditional Greek principle, was this: love your friends, and hate your enemies. This rule seems pretty straightforward and would appear easy to apply in real life. However, in the timeless play Antigone, Sophocles shows his audience a situation where this maxim does not apply. Sophocles concentrates on a complex story where the values and principles of the ancient Greek culture come into conflict. Religious or moral versus secular, family versus community, and living versus dead: all of these conflicting aspects are explored in Antigone.
