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Ethical Arguments Of Retribution

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The information provided here, the ethical argument I might use to justify retaining this form of punishment over the long is using retribution. Retribution is a rationale for punishment that states that punishment is an end in itself and should be balanced to the harmed caused. In the textbook, it says that the retributive rationale for punishment is consistent with the social contract theory. The ethical argument I might use is positive retribution which is the demands that one is guilty ought to be punished. Retribution says that people who commit a crime deserve to be punished. Some retribution support punishment but many also limit it as well. My ethical position aligns with the goals of punishment because my ethical argument is one of
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This process will ensure that each offender receives the proper punishment and that the community is satisfied with the decision. The offender-based models, retributive and utilitarian, does not help the victim recover. Restorative justice is designed

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Jacoby Convinces The Idea of Flogging What is appropriate punishment for bad behavior? Is it a positive reinforcement of good behavior? Does positive reinforcement prevent criminals from going any further with crime? Well, Jeff Jacoby the author of “ Bring Back Flogging”, wrote an article persuading a skeptical reader about why we should bring back the puritan style of flogging.

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Death Penalty is a very ominous punishment to discuss. It is probably the most controversial and feared form of punishment in the United States. Many are unaware, but 31 of the 52 states have the Death penalty passes as an acceptable punishment. In the following essay, I will agree and support Stephen Nathanson's statement that "Equality retributivism cannot justify the death penalty. " In the reading, "An Eye for an Eye?", Nathanson gives objections to why equality retributivism is morally acceptable for the death penalty to be legal.

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There are many debates on how to punish offenders and how to stop them re-offending. Retribution Theorists believe in the old fashion way of punishment, an ‘eye for an eye’ and that the suffering of the victim should determine the level of punishment, for example if a victim is brutally murdered, the offender should pay the price and suffer from a range of punishments themselves. Therefore the punishments differ to the seriousness to the crime, from theft to murder, minor to serious punishments occur. Whereas a reductivist approach believes that we punish offenders to help them change for the better which would be to rehabilitate them for example. (Cavadino 2013) states that the rehabilitation programs might “facilitate change” rather than

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A person should be punished appropriately for the crime they committed but the punishment should not include putting strain or forcing them to severe their relationships with their

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The attractiveness of this theory is primarily based on the ethical code that Hampton subscribes to, which is that pain-inflicted punishments should not be condoned when it comes to disciplining wrongdoers. Rather, constructive analysis done pertaining to why certain actions are morally wrong in society would be intellectually stimulating and productive for both the wrongdoers and the public, all while avoiding the infliction of physical pain. Compared to the retributivist argument, which circulates around the idea that the purpose of punishment is to make wrongdoers pay for their misdeeds, and that they should be treated the way that they have treated others, the MET is a more humane way to treat wrongdoers, and in the long run, would perhaps help them emerge from confinement as better citizens within society, rather than as potential repeat offenders. Therefore, the appeal of the MET stems from the positive implications of treating wrongdoers with respect and dignity, all while teaching them why their actions were wrong while simultaneously instilling positive and moral values in their psyche before allowing them to re-enter

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Even though it is true that taking the life of another is not right, it is even truer that the punishment should fit the crime. The death penalty is an exercise of justice that promotes retribution for crime and moral punishment for those who choose to take human life. Also, it prevents society 's worse offenders from re-offending, and it provides justice for the victims whose lives were cut short without a second thought. To better understand why capital punishment is a justifiable act, Kant 's theory gives a clear and logical understanding of the eye for an eye approach. Additionally the utilitarian view also explains why capital punishment is justifiable in regards to comfort for the victim 's family and prevention of re-offending.

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“Retribution” or “Retributive justice” can be defined as “a theory of justice that considers punishment, if proportionate, to be the best response to crime.” (Wikipedia, 2016) Peter Koritansky, philosopher and author made a distinction between two views on retributive punishment in his work entitled “Two theories of retributive punishment: Immanuel Kant and Thomas Aquinas” in 2005 in which he believed that the Thomistic understanding of retribution is superior to that of Kant and this write-up is going to outline the reasons as to why he think this is the case. To illustrate this, it is vital therefore that we understand the Kantian retributivism and Aquinas’s understanding of punishment. Firstly the Kantian retributivism or the theory of retributive by Immanuel Kant suggests that punishment in the form of coercion of force is necessary to establish justice and to punish criminals, he emphasized that “Punishment by a court…can never be inflicted merely as a means to promote some other good for the criminal himself or for civil society, but that it must always be inflicted upon him for the fact that he has committed a crime”

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Punishment serves as a method to deter people from wrongdoings, and to let people know what actions are wrong. If there were no negative repercussions to wrongful acts, people would simply attribute their wrongdoings to determinism and claim they are not morally responsible for their actions, since their actions stem from prior causes that they have no control

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In the case of the death penalty, it has the added bonus in guaranteeing that the person would not offend again. Supporters of harsh punishments argue that the would-be criminal would consider the costs versus the benefits of committing a crime. If the costs outweigh the benefits, then it is assumed that he would stop what he is doing, effectively ‘deterred’. Furthermore, the usage of harsh punishments to effectively deter crime is ethically justified as it prevents more people from falling victim to crime. However it is extremely difficult to judge a punishment’s effectiveness based on its deterrence effect, consequently we must consider other variables that would entail a person to commit a crime.

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