More handpicked essays just for you.
Use of ethos, pathos and logos in julius ceasar
Use of ethos, pathos and logos in julius ceasar
Ethos logos pathos in Act 3 scene 2 julius caesar
Don’t take our word for it - see why 10 million students trust us with their essay needs.
depiction of logos due to the use of logic and tactical thinking although some may argue that Brutus used pathos in this situation. Continuing on in the soliloquy, Brutus states that if Caesar was allowed to live, Rome would have been made slaves. Because he, Brutus lived Rome so dearly, he had to take part in The Tragedy of Julius Caesar to protect the rights of the Roman citizens. On a side note, Julius Caesar should not have been murdered.
In Brutus’s speech that he gave for the reason for Julius Caesar’s death, he gives examples of logos to persuade the crowd. Brutus says that the reason for Caesar’s death was because of his ambition to become the emperor. But in Antony’s speech, he claims to have presented the crown to him 3 times, and Caesar refused all 3 times. Brutus claims his reason for aiding in the murder of Caesar was, “Not that I loved Caesar less, but that I loved Rome more.” but Anthony also stated “For Brutus as you know was Caesar’s angel.”
In the play, the two speeches contrast on the choice of rhetorical appeals towards the crowd. Brutus's speech, as the reader can see, appeals to the logic of the crowd while Mark Antony appeals to the emotions or pathos of the crowd. Brutas goes first when delivering the speech, his speech is quick and to the point. While trying not to cause chaos in the crowd, Brutas talks highly of himself to make himself seem honorable to the crowd. Brutas says "Not that I loved Caesar less, but that I loved Rome more" (Shakespeare 3.2).
In Act III, Scene 2 of The Tragedy of Julius Caesar by William Shakespeare, Marc Antony is able to change the mood of the crowd. The commoners transform from a confused, depressed group of people to an angry mob wanting to get back at the conspirators for their despicable action. Antony manages to do so by using ethos, pathos, and logos. These three persuasive techniques all appeal to the audience in a different way. Ethos are phrases that relate to ethics or morals and make oneself sound fair and unbiased.
Justified Killing Throughout time, many decisions have been made, some small like where to go to eat dinner, and others big like whether or not you should buy a particular house. However, being every decision is a person who persuaded you to make that decision, whether it be yourself or someone else, some sort of thinking went into the decision. Roy E. Disney once said, “When your values are clear to you making decisions becomes easier.” Brutus and Antony both attempted to make the people of Rome make a decision through their speeches.
In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.
The Play Julius Caesar by William Shakespeare centered around the murder of the roman senator Julius Caesar by a group of his fellow senators. After Caesar's murder many opinions surfaced about if it was morally right for Brutus, Cassius, and a few other roman senators to rise up and assassinate Caeser. The conspirators all tried to persuade the public that what they had done was for the good of rome. Other senators such as Antony thought that Caesar was just, kind, and fair, and therefor should not have been killed, he then tried to persuade the public that Caesar did not deserve to be murdered and that the conspirators were the ones in the wrong not Caesar. They all used forms of persuasive appeals, logos, facts and examples; pathos, storytelling and emotions; and ethos, ethics and empathy.
The three modes of persuasion, according to the famous Greek philosopher, Aristotle, are Pathos, Ethos, and Logos. Pathos describes persuasion which appeals to one's emotions, Ethos utilizes the credibility and appeal of the speaker, and Logos is when the speaker appeals to the audience using logic. These forms of persuasion have been used throughout history, not just in plays by Shakespeare, but have been utilized religiously by really anyone trying to persuade another person. These forms of persuasion are practically “set in stone,” and are very prevalent in Shakespeare’s, “Julius Caesar”. Specifically in Act 3, Scene 2, where we see two different and effective speakers give funeral speeches, which utilizes all three of these methods effectively.
Brutus wants to make the crowd feel like he is in a way the victim. In order to do that he says "As Caesar loved me I weep for him" so in a way the people feel bad for him. This emotional appeal did not persuade the audience considering the fact that he was if he truly did love Caesar as much as he said he would, then he would have tried to find a different route in getting rid of Caesar as emperor. Antony goes with the approach of making the people of Rome feel guilty. He tells the citizens "You all love him once not without cause what cause withholds you then to mourn for him" so they could reflect on their attitude towards his death.
At the funeral, both of Caesar’s friends, Brutus and Antony, made a speech. In Brutus’s speech he was very concise and was saying that he did it all for Rome. Brutus used logos and ethos in his speech. To fortify his speech, he used logos which is logic and reason. In his speech, he says listen to my reasons and he goes onto his reasons that Caesar would have become ambitious and enslaved them all.
The speeches that they give determine who Rome supports, which leads to the death of one of them. Brutus and Antony use pathos, syntax, and diction to create the specific effect of justifying the murder of Caesar for Brutus and turning the crowd against the conspirators for Antony. Brutus and Antony
Antony’s Speech Using Rhetorical Appeals In William Shakespeare’s Julius Caesar, after Caesar’s death, the Romans are conflicted about what should be done. After Brutus’ speech the Romans are ready to crown Brutus king and be on the conspirators’ side. Though Brutus then leaves the crowd while Antony delivers his speech, the crowd realizes what should be done of Caesar’s murder and Antony prevents the conspirators from getting away with the murder of Caesar.
The Speeches of Noble Men: Brutus vs Antony In the play Julius Caesar by Shakespeare, two characters, Brutis and Antony, both present speeches to the Plebeians regarding Caesars death. One, of course, is more convincing than the other, and the more convincing one was Antony’s. Although the speeches differ in the usage of logos and pathos, they are similar because they both use rhetorical questions to prove their points, and they both manage to sway the crowd to their side.
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar
Brutus 's speech: Brutus speaks to the people of rome why he killed caesar so they will not turn on him. He talked about how he didnt kill him because he didn 't love him but because it was for the better of rome. He also tells the people of rome that letting caesar become king would mean the government type would change and all the wars and hard work his family had put into the government would go away. He also states, for the welfare of rome that he would die for rome if rome demands his death Rhetorical devices: Brutus used questions, logos, parallelism, and pathos to stir the people of rhome. Question-
