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Examples Of Fortunato In The Cask Of Amontillado

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In Edgar Allen Poe’s The Cask of Amontillado, Fortunato, upon realizing that his demise is certain, shouts “For the love of God!” to which his murderer, Montresor responds “Yes! For the love of God!” What may appear to be a moment where the murderer is merely tormenting his victim by mocking his desperate plea, may actually be a sudden expectation of a hopeful redemption via confession that would release Fortunato from experiencing an agonizing death. Of course Fortunato does confess, nor acknowledge, nor redeem himself. It would be a serious error for Poe to not allow the horror to proceed. However, if we consider that the name Fortunato is derived from fortune, a concept of fate as an uncontrolled force and in contrast to the Judeo-Christian …show more content…

Therefore, I believe that Montresor’s motive for murdering Fortunato is not as important to the story as the method he uses, and that Poe’s is using the method of binding a victim as a an allegory of the triumph of providence over the concept of a …show more content…

Yahweh seeks to control men who are by nature capable of self determination and orders that Abraham bind and sacrifice his only son. A close reading of the binding of Isaac and The Cask of Amontillado reveals correlations which are too coincidental to ignore. The setting in the binding of Isaac is the wilderness of Canaan among pagan people who have yet to know God. The Cask of Amontillado takes place during carnival season, a pagan ceremony that allows for the exercise base tendencies with wild abandon. Both tales begin with the imparting of dramatic irony; neither Fortunato nor Isaac knows what will befall them, but the reader does. The tales continue with the dismissal of servants, and attendants. Abraham tells his servants “Stay here,” and that he “will come back to you.” Montresor tells his attendants “I should not return until the morning,” and do “not to stir from the house.” Fortunato and Isaac are both being led by someone who they trust. Then, both experience a moment when they become aware that something is amiss. Isaac asks “where is the lamb?” The inebriated Fortunato does not come to the realization until his already bound, and is not able to express his realization as a question; instead he interjects “the Amontillado!” Just as Isaac realizes that he will be the lamb, Fortunato realizes that he is the Amontillado and the

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