The character Antigone from the play Antigone best represents Stage 6th ,Universal Principles, of Kohlberg’s Stage Of Moral Development because she believes that individuals should have natural rights. In the play Antigone has a sister called Ismene and two brothers, Polynesis and Eteocles. Polynesis and Eteocles killed each other for the throne. Since Polynesis attacked Eteocles first Creon decided to leave Polynesis dead body in the street, so Antigone believed that Creon’s rule was unfair and it was against her natural rights so she decided to break the rule and bury her brother’s body.
Antigone Relevance In the book Antigone by Sophocles the main character is Antigone and her sister Ismene. Their close brother Polyneices has died in a battle against his brother over the city. Antigone wants to give her brother a proper burial but Creon the new ruler, announces that if anyone buries Polyneices they will be put to death. Creon believes Polyneices was a traitor.
She believed that God’s laws were higher than man’s laws so she was ‘pleasing those [she] should please most’ (Blondell, 23). While arguing with her sister, Ismene, about breaking the law, Antigone demonstrated her determination to bury her brother because she knew that it was the moral thing to do, regardless of the deadly outcome. She was willing to perform the ‘crime of piety’ (Blondell, 23) – the crime that was ‘honored by the gods’ (Blondell, 23). To her, following God’s laws was the most justified even if it meant that she had to break man’s laws, because the God’s laws were ‘not for now or yesterday, but live forever’ (Blondell, 38).
Antigone has a dilemma. She must decide who she will side with when her uncle, Creon, chooses to disgrace her brother by enacting a law forbidding his burial. The city of Thebes faced a time of crises when two brothers fought for the ownership of the kingdom. One brother greedily breached an agreement to share the crown and instead took the power for himself; the deceived other launched a rebellion. Both brothers died in this conflict and Creon was left with the task of reconstructing the city.
Antigone went against a law that hurt her morals, and degraded her family. She felt it was necessary to perform this act of burying her brother. Often, unjust laws are meant to be broken. They can be degrading or they can be against the morals of the people breaking them. To break
Sandel also describes the idea that some are more qualified than others to determine this telos. Based on King, Aristotle, and Sandel’s ideas of duty to disobey unjust laws to demand change and of whose job it is to decide the telos of actions, Antigone’s burial of her brother in Sophocles’ Antigone is completely just.
History has shown that religious and personal beliefs frequently clash with societal norms and laws. An example of this is present in Antigone, a Ancient Greek play written by Sophocles in 441 BC. Antigone is a teenage girl(inferred) who was forced to decide whether to give her brother, Polynices, a proper burial or follow Creon’s edict which condemned Polynices’ body to be ravaged by nature. Eventually, Antigone chooses to uphold her beliefs and bury her brother even if it would lead to her death. Antigone’s immense dedication to her morals and her response to Creon’s edict help in understanding her views on moral authority and death.
51 It’s a cold December day in 1773 as the Sons of Liberty prepare make history. The Sons of Liberty march up the docks of Boston to make the ultimate act of defiance against the newly established laws and taxes implemented by the tyrannous British. The British sought to tighten their tyrannical control on the colonies with unfair laws and taxes, however the Sons of Liberty weren't so willing to be forced to follow these limitations. In revenge, they dumped 92,000 pounds of British tea into the ocean.
Martin Luther King Jr. and Antigone are very different people and they have quite similar aspirations. Antigone and Martin Luther King Jr. had ambitions of fighting injustice, and they tried to achieve them by standing up for what they believe in. Antigone uses more of her religious views to help her case, while Martin Luther King Jr. uses more logic and allusions to help his case. Antigone and Martin Luther King Jr. speeches use great words to help justify their beliefs; however, because of their different time periods, they use different types of references to help them obtain their goals.
Antigone also shows that by taking action on a personal belief is stronger than something forbidden because she goes against the town’s laws to fill her belief. Creon, the ruler of Thebes, places a law on Antigone’s brother, Polyneices, that he shall never be buried, Antigone breaks the law to bury him. In the play Antigone and her sister, Ismene, are talking about the burial of Polyneices because Ismene does not agree with Antigone. Antigone says, “Ismene, I am going to bury him.
Antigone disobeying man’s law showed how that to her god’s law ruled over all and it directly impacted almost every single decision she made. Teiresias shows how god’s law is more important than man’s law because he directly told Creon who made the law, that he should free Antigone and go back on his law and bury Polyneices. Creon shows how god’s law is more important than man’s law because at the end he tries to follow god’s law and accepts that he was wrong, but still lost every due to the fallout of his earlier
In the play, Antigone, Sophocles reveals a story of a character who responds significantly to an injustice. After a war between brothers’ Eteocles and Polyneices, both brothers are slain, but Creon, Antigone’s uncle, refused to bury Polyneices due to him fighting against the city. Antigone, the main character, decides to bury her brother against Creon’s orders, resulting in a conflict between the already cursed family. With the unjust refusal from Creon to not bury Polyneices, Antigone decides to stand up against this injustice, even if it means losing her life. Sophocles writes about a stubborn Antigone who believes she is following God’s law, in order to create justice between the cursed family and solve the unjust created by Creon, to
DP1: Within this Narrative, Antigone frequently uses the emotional values of others to convince them of what she believes to be right. The first illustration of this phenomenon is when Antigone compares her willingness to face death as the result of giving her brother an honorable burial, to her sister Ismene 's unwillingness in doing the same. The main character feels as though it is her personal and moral obligation to retrieve the afterlife that’s been taken from her brother. Therefore, she does not agree in abiding by Creon 's man-made legislation and makes it her mission to concede to the laws of the gods.
In the play Antigone by Sophocles, he demonstrates the many ways an unjust leader can overpower those who fight for what is right (Adams 1). In Antigone’s case, she fought for the just treatment of her brother in his afterlife and for giving him a proper burial. In her fight for justice, Antigone exhibits strong beliefs of fairness to her community regarding family, rights and morality in her battle against a seemingly unjust leader, Kreon. Sophocles’, in Antigone, displays the type of justice called fairness. He pulls the laws and unjust teachings of his time and puts them into a play for all to see and analyze.
Antigone refuses to betray her brother and thus breaks the law by burying Polyneikes. In doing so, she steps past what was considered normal
