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In the Greek tragedy Antigone, Creon is the best example of “unshakable will power” through his efforts to punish Antigone for her attempt to defy the state law. In the story, Creon punishes Antigone for burying her brother Polyneices, whom Creon specifically made a law about, stating that no one shall propose a proper burial for him. Instead of thinking about the situation logically, Creon’s arrogance and ignorance takes over, causing him to be the one at fault by the end of the tragedy. Creon exhibits unshakable will power throughout the story through his abuse of power as a leader and through his determination to kill Antigone. One way that Creon displays unshakable will power is through is arrogance and ignorance as a leader.
In Sophocles Antigone Creon’s fatal flaw is his overabundance of arrogance. Over the course of the play Creon’s own pride distances him from his loved ones, his subjects, and ultimately from his own mind. During the play, Sophocles utilizes varied literary techniques such as exposition and dramatic irony to express his own view of mankind. For example, in Antigone, Sophocles expresses the idea that hubris, or excessive pride is the key element in self destruction. For the duration of the play, Sophocles builds the character of Creon, the tyrannical king of Thebes, who seems to embody this particular flaw.
Sophocles’ play, Antigone, sets up Creon as the tragic hero from the beginning. Creon is the tragic hero because his stubbornness is his biggest flaw. He is the tragic hero because he is selfish and he does not listen to others, which causes his downfall. Creon’s stubbornness caused his downfall.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Another scene in the play which demonstrates Creon’s ineffective rule is when Teiresias comes to deliver Creon’s prophecy. Teiresias first addresses Creon by informing him to listen to what the prophet has to say. Here is where it is evident that Creon is often one minded in his thinking. As soon as Creon is asked to listen he snaps back at Teiresias, “I am not aware that I have ever failed to listen.” (Sophocles 835)
Have you ever read the play Antigone and wondered who the tragic hero is? The tragic hero in the play is Creon, because he is a good ruler trying to restore order to Thebes but because of his pride and stubbornness he ends up alone and losing loved ones. One way we know Creon is a tragic hero is he says “This is my command, and you can see the wisdom behind it. As long as I am King, no traitor is going to be honored with the loyal man.” (Creon 1/40)
A Humans Flaw Most Humans in power may think they know what is right or wrong for others, but that may not always be the case. Humans are usually not to understand, until they are personally afflicted. In the book “Antigone” by Sophocles, the king known as Creon, enforces an unjust decree not to bury a body who is known as Polynices. The main character Antigone is personally affected by this decree, due to Polynices being her brother. This is especially concerning to her because the gods rule in this book about death, is that a person's spirit may not rest unless with a proper burial.
In the story “Antigone” there has been multiple kings to rule over Thebes in a short period of time. The newest king is King Creon. Creon has made multiple mistakes leading to his downfall and i’ll explain why the king is a tragic hero. One characteristic of a tragic hero is if the “hero” has free choice that makes his downfall his fault. This applies to King Creon because in the story his niece (Antigone) disobeyed what he said even though she thought it was the right thing to do, this is where his downfall begins.
Antigone can be considered a tragic figure in the play “Antigone”, since the character owns the necessary elements of being a tragic figure, including a tragic flaw, a tragic fate, and how a character accepts their fate. The tragic flaws that make her a tragic figure are her stubbornness as well as her loyalty to her brother, Polyneices. These flaws lead her to be very determined to provide her brother with a proper burial, even though it means that she acts against the decree of Creon and will finally be stoned to death. Throughout the play, there are several instances where Antigone’s tragic flaws are implied.
Almost always, in Greek tragedies a “tragic hero” has a hamartia, or tragic flaw, which will cause their concluding demise. In the Greek playwright, Antigone written by Sophocles, the interesting character, Creon, is a prime example of this. According the Aristotle’s theory, to be a tragic hero you have to have three traits: a flaw, a fall, and acceptance of your current situation. Creon’s flaw is his ego, which blinds him and lures him to do rather profane activities. Due to Creon’s ego, him losing everything caused by that very hamartia, and acceptance of the series of unfortunate events that occurred; Creon is the tragic hero in Antigone
“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a
In Sophocles's epic play Antigone, Creon is a leader who is too prideful and his hubris is the reason of his downfall. Creon’s fatal flaw is his hubris. Creon’s downfall includes the loss of his family and losing the trust from the people of Thebes. Pride will always be a problem.