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Family In Sophocles Antigone

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The Importance of family and cultural values is proved in the Greek playwright written by Sophocles. Sophocles helped us understand each character as we meet them in the first scene. Antigone, we learn that she is the antagonist as she rebels against her uncle, Creon, and her love for her own blood, and that she is not one to stand down for any man. Antigone, Ismene and Creon are characters that are of discussion in the play of gender roles.
Antigone identifies the love for family, and what others should have with one another, by trying to convince her sister Ismene to help her bury her brother, Polyneices. I do not think Antigone wanted to be a hero in any matter but of love for her brother, and the loss, honoring the deceased. Antigone even proves that she will never turn her back on family; “And now you can prove what you are; a true sister, or a traitor to your family.” (Sophocles, Line 26-27) She went against her own uncle, the Kind of Thebes, Creon. He ordered that no one should honor, or mourn Polyneices and that he should not be buried for being a traitor. She wanted to do what she thought was right and …show more content…

But Antigone does not think that way because she disobeys for the sake of her brother. But as well she places the gods as the highest ruler instead of Creon, the King of Thebes. I think Creon views women as objects, he believes that men are in control and women should back down and obey the men. “there are places enough for him to push his plow. I want no wicked women for my sons.” (Sophocles, Line 455) He clearly shows that women are to surrender to the male figures. Creon does not want a woman who is in control or have any type of leadership role for his sons. As well he clearly explains if he changes his mind about his punishment for Antigone he will no longer be a

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After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.

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Her Life is over./ I have no desire my son should have an evil wife. ”(Sophocles Pg 22, 23) Creon has so much pride that he would actually kill his son's bride himself.

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Mr. Hampton exhibits the Caring Learner profile trait because all throughout the book, Mr. Hampton shows empathy for Arthur by making Arthur work for him instead of making him do time in the Juvenile Detention home for an enormous amount of time. According to the book, the text states,”’Now it says here you’ll be working four hours a week for Mr. Hampton until you complete the one hundred twenty hours required by the court,’” The effect on others trait of the indirect characterization family shows that Mr. Hampton gave Arthur another chance instead of sending him straight to the Detention home. An additional quote to support this claim is,”After arthur and the judge finished taking, mr. Hampton stood up and asked the bailiff if he could have

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Antigone also falls victim to the excessive force and jaded complexity of her uncle, when he prioritizes patriarchal standards and his law over her moral act of goodness and makes it known that, “while I’m alive, no woman is going to lord it over me” (590). All the trouble Creon put his family through just to save face and show his dominance ends up destroying what was left of his family just to avoid, “never be rated inferior to a woman, never”

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“Ohana means family. Family means nobody gets left behind or forgotten.” – Stitch, Lilo and Stitch. In Sophocles’ Antigone and in Anouilh’s version of the play, family loyalty is a theme that plays an important role in the actions and the decisions of the characters. The theme of family loyalty is largely represented through the two main characters of the play, Antigone and Creon.

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She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.

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After catching Antigone, he declares, “Listen, if she’s not punished for taking the upper hand, / Then I am not a man. She would be a man!” (pg. 20). It is evident that Creon believes women should be punished for not staying in their place.

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The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.

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In Sophocles’ Greek tragedy Antigone, a woman’s individual conscience trumps state law when Antigone displays time and again that she values her divine motives higher than those of the state throughout the tragedy. Her continued defiance of the state’s authority marks the importance of her individuality through various scenes in Antigone. Knowing full well her role as a woman in a patriarchal society, Antigone goes beyond the powers of the common man to carry on morals of herself and family exceeding beyond immortality and death. Engulfed in the menacing misogyny King Creon set forth in the state, Antigone is determined to thrive and keep the sacred deeds of herself and family in tact despite the fate it bears. The character of Antigone exhibits

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Arguably she made a heroic decision, but deciding what her intent was behind those decisions is questionable. Undoubtedly one of Antigone’s motivations was to be certain that both of her brothers were resting

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Creon throughout the whole play shows a discrimination toward women, in the end he ends up undergoing a terrible downfall. In the play, Antigone is the protagonist who most of the sexism is appointed toward. Creon shows a lot of feminism toward Antigone not only because of her criminal action but also that the fact that she is a female. Creon goes on to send Antigone to a cell deep in the middle of the woods because she went against his law. The fact that she was a female and went against a man’s power makes it seem worse than it actually has to be, all she did was pay her respect to her brother because no one would.

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905 Words | 4 Pages

Antigone’s first core value is that she believes in putting her family first. This core value influences her decision that leads to her attempting

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1353 Words | 6 Pages

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.

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770 Words | 4 Pages

Women are viewed as lower class, or “slaves”. So when Creon heard of Antigone’s actions, he is in disbelief and thinks her actions should be punished by death. In response to Creon ordering her to her death, she sneered, “Then I beg you: Kill me… I should have praise and honor for what I have done.” She has accepted consequences and is welcoming her fate of death. She is proud in the fact she buried her brother

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1735 Words | 7 Pages

Sophocles play “Antigone” introduces a lot of debatable topics such as Human law vs Divine laws, pride, but most importantly the topic of woman’s movement for empowerment. Long before 442 B.C.E, women were belittled because of their gender however, after the birth of “Antigone” it demonstrated a strong outreach towards women and their roles in society ”Antigone, a woman who defines King Creon’s edict without any fear, doubts, or regrets. This courageous woman, the fruit of incest, has fascinated philosophers in the nineteenth century, inspired playwrights in the twentieth century, and intrigued feminist thinkers and activists for decades” (Söderbäck). Birth from a respected bloodline, Antigone doesn’t feel respected at all within her town, especially from her uncle Creon who became entitled as the King after Antigone’s blood

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