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Recommended: Filial piety analysis
The older generation, who lived through the Mao-Deng years were brought up through respect to the old, which the ideals of Confucian philosophy was heavily supported by the Communist party of China. According to an article form the Global Post, those who survived the oppressive years under strict communist rule survived by stealing, etc. Now the current younger generation have plenty of food and don’t care much of the old. They ignore the old, when they are in need for a seat on the bus, even having a lecture in a hall and sleeping through it. The young also see the old doing tae-chi is weird and calls them “dancing grannies”.
The patriarchal mindset in China for thousands of years has remained and intensified in the Tang and Song eras. In all social classes, the household was run by a patriarch and the role was passed on to the eldest son. The burden of providing for the family and making all the decisions remained in the hands of men whereas women had the burden of becoming a homemaker and mother, and particularly the bearer of sons to continue to the patrilineal family line. Such gender roles were reinforced by neo-Confucian ideals which promoted the male hierarchy. Specifically, upper-class women had freedom to pursue different activities and even professions beyond homemaking.
So we have to tighten our belts a little so that they can enjoy their old age” (Nguyen 29). According to Nguyen, the importance of family and giving back to your parents is crucial in the Vietnamese culture and tradition. On the other hand, Gonzalo states that, “Hmong men were given higher status because only men were able to carry on the family’s clan name, and it was men who would be responsible for taking care of aged parents” (Gonzalo 60). Alike to Nguyen’s Vietnamese traditions, the Hmong men were expected to care for their aged parents in the future. Unlike the American tradition of leaving the elders in a senior home, these stories show that there is a similar importance in taking care of one’s elders between the
Family by Pa Chin is a captivating novel that describes what life in China was like in the twentieth century. Confucianism, a big religion in China at the time, was heavily focused on filial piety. Filial piety is the relationship of obedience, in which the elders are to be respected by the younger generation (Wu, lecture notes, 2015). This religion was one of the main structures on how the society was ran. Chin represents how the younger generation was upset with how the old traditions of the Confucian system were ran and that they were ready to change it.
In an article discussing Japanese 21st-century familial issues written by Anne E. Imamura, an adjunct professor at Georgetown University, she writes: “Yet another important reason is the legacy of the Japanese family system, including care for the aged, the burden of which falls on women” (Imamura, pg. 1). Women in modern Japanese society 20 years ago were expected to look after the children, the elderly, the house, and the finances. Nowadays, more and more Japanese Women are breaking traditional Japanese norms and deciding to live life for themselves. Ever so increasingly, more and more women want careers, and to write their own rules for the
Gender expectations in the Youngers and Korea and are mainly noticeable in these three categories: occupation, personality traits, and physical appearance. Occupation and domestic behaviors play a major role in gender responsibilities in 1950s United States
The gender role shift was most significant to white middle and upper class women. These women shifted to the economic-well-being to the emotional- well-being of the family. This shift helped to create a loving home environment. The term of the “True Womanhood” started to be used during that time. “True Womanhood” was ideals focused on the woman on being pure, submissive, and domesticated.
Over the course of time, traditional Western gender roles have evolved. At the turn of the twentieth century, men and women inhabited separate spheres: women were expected to meet a certain standard of beauty while prioritizing their families and home lives above all else, whereas men were seen as the providers for their families and were less present in the everyday work around the house. Over the course of the twentieth century, however, women’s lifestyles changed. They demanded equal rights. They broke into the workforce.
In the book Wild Swans: Three Daughters of China by Jung Chang, the author talks about the stories of her grandmother and mother as well as herself during their journeys as women in China. The book discusses how gender roles, political ideology, and economic ideology in China change over time. During the entirety of Chinese history, many changes and continuities transpired and had crucial impacts on China. However, a great amount of change occurred during the time period from the 1900s to present day. These changes and continuities incorporate happenings in areas concerning the treatment of women, political structure, and economic capacity.
During the 1950s, gender roles were known as “stereotypical”, which they are compared to now. According to Life magazine in 1956, “The ideal modern woman married, cooked and cared for her family, and kept herself busy by joining the local PTA and leading a troop of Campfire Girls. She entertained guests in her family’s suburban house and worked out on the trampoline to keep her size 12 figure.” There are even newspapers about what women are supposed to do for their husbands,
In his most famous publication, Weber studies the relationship between the ethics of ascetic Protestantism and the emergence of contemporary capitalism. He accounts bureaucracy as a key feature in modern society. This is in no way a detailed account of Protestantism itself but instead an introduction to his later studies such as “The Religion of China: Confucianism and Taoism” or “The Religion of India: The Sociology of Hinduism and Buddhism”. Weber argues that the “spirit” that defines capitalist ideas originates in the Protestant Reformation.
Raisin in the Sun: Gender Roles Defied Following the event of World War Two, America during the 1950s was an era of economic prosperity. Male soldiers had just returned home from war to see America “at the summit of the world”(Churchill). Many Americans were confident that the future held nothing other than peace and prosperity, so they decided to start families. However, the 1950s was also a time of radical changes. Because most of the men in the family had departed to fight in the war, women were left at home to do the housework.
These were the accustomed gender roles acknowledged back then; nevertheless, various cultures could still contain them, although other don’t any longer. The culture I grew up in, still have these traditional gender roles to several degree, however several of them have distorted above a point in time; for instance, some ladies can assist men in helping with some of the households, therefore men can help them in the house caring. Both gender roles can gain knowledge of their accustomed gender
Although gender roles have changed over time, where males and females have become more equivalent , a certain level of behaviors and tasks which are acceptable for men and women still exist today. Alternatively of women and men steadily playing the gender roles they always play, they should change it around and try to do something divergent when being defined in a category of gender roles. However, women are becoming equal to men in our generation. For instance , would be men can take supervision of the children when the women go to work. Women are more maverick that they don’t need to depend on a man.
These are the characteristics that Asians like China, Japan, South Korea, Vietnam ... are valued in the tradition of their history. Under the pre-colonial conditions of Vietnam, profoundly influenced by China and Confucianism (China ruled Vietnam for eleven centuries), provided that a formal social order of the regime Chief dictator. Women are considered assets or attributes of a sustainable family; especially in North Vietnam. Therefore, in the films of the Vietnam War, whether women are guerrillas, they must first be a wife and mother in the family. At times, it is thought that masculinization of women will affect the position of women in relation to men in society, Turner pointed out.