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Groundwork For Metaphysic Of Morals By Immanuel Kant

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Immanuel Kant, a renowned philosopher, reflected upon the fundamental question of ethics concerning what makes a moral action wrong or right. In the “Groundwork for Metaphysic of Morals” by Kant, he claims that the only thing good is without qualification is “the good will.” Kant’s idea/belief highlights the essence of moral intentions and duty over self-interest or external factors, but it overlooks the importance of outcomes and consequences in determining moral goodness. His ideology sparks philosophical discourse, which leads to varied ethical perspectives regarding moral intention versus the outcomes of determining moral goodness. According to Kant, an act is considered good if done from moral duty and is not influenced by personal desires or external factors. In the “Groundwork,” Kant states, “It isn’t what it brings about, its usefulness in achieving some intended end. Rather, good will is good because of how it wills—i.e., it is good in itself (Kant 5).” He highlights that the intrinsic moral value of the good will is found in its will, …show more content…

In the “Groundwork,” Kant acknowledges, “Through bad luck or a miserly endowment from step motherly nature, this person’s will has no power at all to accomplish its purpose; not even the greatest effort on his part would enable it to achieve anything it aims at (Kant 5).” This quote explains the limitations of good intentions when they are not accompanied by motivation or abilities to fulfill the intended purpose. By emphasizing the intention, it overlooks the practical effectiveness of an individual’s will and the importance of achieving a positive result, such as feeling a sense of accomplishment or happiness. For example, a shopkeeper may welcome customers with a friendly smile, but their products could be false or

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In the Groundwork of the Metaphysics of Morals, Immanuel Kant endeavors to identify and corroborate the “supreme principle of morality” (SP) (392), deeming it necessary as “morals themselves remain subject to all sorts of corruption as long as we lack the guideline and supreme norm by which to judge them correctly” (390). According to Kant, the SP, as a moral law and the ground of an obligation, “must carry with it absolute necessity” (389). In other words, it must bind all rational beings, certainly not only a subset of human beings, and be entirely universal in the scope of its application. This constraint implies that the SP cannot be in any part based on empirical grounds, as such grounds are built from the observation of rational natures

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