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Heaven And Hell In Christian Thought Analysis

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“Because with every action, comment, conversation, we have the choice to invite Heaven or Hell to Earth.” Quoted by Rob Bell. After reading the article Heaven and Hell in Christian Thought I could not help but think of that quote, which is on my desk at home. There are so many different views on what heaven and hell may be like and I agree that we should consider that but you can live in constant thought about that, I believe that you can make a difference here on Earth and you have the power to make your life a heavenly place or a hellish place just by your actions. This article had so many different ideas and views that some I agreed with and some I just could not grasp. The idea of the three inconsistent propositions that is a major focus of the article, seems to be very interesting. The first is All humans are equal objects of God’s unconditional love in the sense that God sincerely wills or desires to reconcile each one to them to …show more content…

I will admit I have personally wondered about how that would be if you were in heaven but say your cousin that you loved deeply was in Hell. Would t take away from your heavenly experience so to speak or would God put a bubble around that so you would not feel the pain of knowing they are suffering. According to the article it truly depends on the view of the believers how they want to see that but I would want to believe that God would not take away the bliss of heaven by making the souls sad about loved ones making decisions that did not place them in heaven as well. Would Heaven get boring after time, there are many views on this in the article. I loved the line “as Paul hinted in Ephesians 2:7 , in this ongoing process of creation and revelation”, that is how I would think that heaven would be. That there could not be a way to get bored because it is always getting recreated and new, interesting people are

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While discussing the key to properly informing one’s conscience she mentions, “Jesus was an early originator of the idea that all people are to be loved at all times...let’s cheer on the sources and the supply that inform our conscience to be fuelled by love”. Through using a historical figure, she portrays the correction that can properly inform one’s behaviour. Dueck mentions that individuals do not need to be religious but should follow the virtues of a strong role model, such as Jesus, to carry out a better world. Therefore, in order to inform our consciences properly and avoid committing wrongful actions, she encourages her audience to seek

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Is there a real God that can be loving or hateful? Is there a God after all? Hearing so many unanswered questions about God. To tell a lot of stuff about God is forced on everyone. A Preacher named Jonathan Edwards wrote a sermon about all of the people that walk on this earth are sinners and are going to hell.

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In A Paradise Built in Hell, Rebecca Solnit focuses on the occurrences of the aftermaths of five major North American disasters and how strong bonds within communities form because of those disasters. Each case study provides a concrete description of what surviving residents themselves understand to be an unusual sociological change arising in the midst of casualties, disorientation, homelessness, and significant loss of all kinds. Reflecting on the 1906 San Francisco earthquake; the enormous 1917 explosion in Halifax, Nova Scotia; the devastating 1985 Mexico City quake; Lower Manhattan after the 9/11 terrorist attacks; and Hurricane Katrina’s 2005 deluge of New Orleans, Solnit brings a new perspective to these heart-wrenching tragedies. Solnit tells many enlightening stories of altruism and courageous social action. Moreover, although providing insight on these tragedies, Solnit presents her case with a redundant political bias and can seem to show problems that were not there.

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Hell is a place of great pain and suffering. A place where you are constantly working and the temperatures are hot enough to melt your skin. The only thing stopping it is the fact that you are working, but when you stop, it is a pain that stays with you forever. Due to this, it is seemingly ironic when Lewis talks about Hell as being a place where you can just imagine something and it appears to you, or rainfall that pierces you like bullets. It just doesn’t match my idea of what Hell is going to be like.

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In her poem she says “ The world no longer let me love, my hope and treasure lies above” (lines 53-54 Bradstreet). In this stanza of the poem Bradstreet talks about how she no longer has any part of God on earth so now she hopes to die and go to heaven so she can be with her God. You can tell by reading it that she’s finds her God and heaven to be sweet and her “treasure”. While Bradstreet looks forward to the afterlife and spending time with her ever forgiving God in heaven Edwards makes the afterlife sound dark and terrifying for everyone. In his sermon “Sinners in the Hands of an Angry God”, Edwards says “So that, thus it is that natural men are held in the hand of God over the

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The image of the “gates of heaven” is meant to symbolize a life that is devoted to God. Furthermore, it represents "the right path" that one should follow. If everyone followed this path, the world as a whole would be a better place. Quite often, some individuals choose to use another path to get what they desire and this path may not be pleasant for everyone. The image of the “gates of hell” is meant to symbolize how people can turn to violent conduct, thinking that they would be able to get what they want immediately.

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He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b).   This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control.   The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).

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Seldom, do groups remain together for centuries and as evident in the text, conflict is bound to happen. He appeals to logos by defining democracy when he states that governments derive their power from the consent of the governed. In a way, this defies the current situation in Great Britain and discusses the offenses Great Britain has committed. In, “…mankind are more disposed..,” he declares that humans prefer to suffer sufferable evils than to abolish those evils they are accustomed to. He expands his purpose by showing an example of human nature and that humans do not like the unknown, even if the unknown may be somewhat positive or beneficial.

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Dante Alighieri, who was born in 1265 CE and later died in 1321 CE, was a famous poet in Florence, Italy, most commonly known for his book, Dante’s Inferno. Dante’s Inferno was a product of Dante’s time period because in Florence during this time period, the idea of death and afterlife was very prominent in religion, and Dante’s text, The Inferno, focuses on the idea that the sins committed during one’s life determines the fate of one’s after-life. Because the idea that one’s sins determined their fate and life after death was such a common element in literature and art in Florence during this time period, many other pieces of work emphasized the same ideals, specifically one work in particular, The Scrovegni Chapel. From the years 1303 through 1310 CE, a man named Giotto Di Bondone, an italian painter, used the same principal ideals about sin and life after death that Dante used, in one of his most famous and influential pieces of work, The Scrovegni Chapel.

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There is many interpretations of Heaven and Hell. Some imagine hell as being a place where the absolute wicked are tortured from all eternity, made by the Devil himself. A common depiction is that souls end up in Hell as punishment. In the final part of the Divine Comedy, Dante reflects on free will, and its perfection as a gift. It is this gift that Dante believes is Gods greatest gift to humanity.

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This assignment not only afforded me an opportunity to examine what I believe, but it also gave me the opportunity to put the pieces of my philosophy together in a coherent manner to let others know about me and how I

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He says that as long as you are aware of the truth and you know what the good is, it automatically means you will do the good. We all have the capacity to see the truth and the “eidos” of the good but it needs to be developed. Once it is developed that means it is logical that you will automatically do what

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