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Henry David Thoreau's On The Duty Of Civil Disobedience

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Henry David Thoreau’s “On the Duty of Civil Disobedience” (first presented in 1848 and first published 1849) insists, — “That government is best which governs least”, or alternatively, — “That government is best which governs not at all.” Thoreau develops and supports his thesis statement by explaining what government is at best (an expedient) and usually is (inexpedient), and by giving a specific and current example to his readers. The author’s purpose was to educate the masses regarding civil disobedience, teaching them not only that it’s allowed, but that it’s a duty upon them in order to create an ideal government or even world. Thoreau’s intended audience is clearly the people who, as Thoreau himself said, “would not have consented to
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Throughout the writing “Civil Disobedience”, Thoreau spoke often of the idea he supported, which was “That government is best which governs least;” In his text he talked about not paying the government’s poll tax for 6 years, causing him to be thrown in jail. A poll tax is a tax of an equal amount of money for each individual paying it. This poll tax was for waging war on Mexico, which Thoreau disagreed with, therefore he did not pay it. When talking about his time in jail, Thoreau used many different rhetorical strategies, including an intense appeal to Pathos, as well as major uses of imagery and symbolism in order to achieve his purpose of persuading his audience that the best type of government is one one of laissez-faire.

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In the passage from "Civil Disobedience," the author, Thoreau, utilizes rhetorical devices to support his theme. Such devices include tone and diction. The theme expressed in the text is that the government is in need of change and acceptance, not a replacement. The author conveys a serious and professional tone throughout the passage. This helps add more to the seriousness of the subject and theme created which is the government needs change and acceptance, not a replacement.

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What makes a government and society moral and just has been a reoccurring question and issue throughout time. Henry David Thoreau, an American transcendentalist, stressed civil disobedience and greatly showed his disbeliefs on the Mexican-American War in his essay, “Resistance to Civil Government.” Through comparing the nation's political authority to a machine and not paying his taxes as a method of protest, Thoreau manages to coax the “true citizen” to stand up against unjust government. Martin Luther King, an American Baptist minister and activist, was a leader and an important part of the African-American Civil rights movement. He fought for black rights and stood up against authorities unjust treatment of his fellow black brothers and sisters.

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“Unjust laws exist: Shall we be content to obey them, or shall we endeavor to amend them” (Thoreau 945, par.16). Dr. Martin Luther King Jr. had written about resisting an unjust government in his piece, “Letter from Birmingham Jail”. In his essay “On the Duty of Civil Disobedience,” Henry David Thoreau also discusses the right and responsibility to resist an unjust government. Since King and Thoreau both use current events in their time as examples of injustice, use historical and biblical references, how they can’t wait any longer to make a change, both provide strong arguments on how important it is to stand up against the injustice put upon American people by the government; however, King and Thoreau were inspired to write by different causes

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Throughout history there have been many political changes that are either supported, or not, by citizens. In the given passage from, "Civil Disobedience," by Thoreau, a perspective of disagreeing with the government ways, is provided. Thoreau explains how a government should be in comparison to how it really is by utilizing his words to set the tone and mode, imagery to achieve his audience's understanding, and diction to make his writing scholarly. Although tone and mode are not directly stated, you can infer that Thoreau meant for his writing to be taken as serious and powerful. His implementation of words such as, "inexpedient," "execute," " integrity," and "command," makes one think about their lawful rights and reflect on what rights are supported or

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Resistance to Civil Government (Civil Disobedience) is a dissertation written by American abolitionist, author and philosopher Henry David Thoreau published by Elizabeth Peabody in the Aesthetic Papers in 1849. Henry David Thoreau (1817-1862) was born and lived almost his life in Concord, Massachusetts. After finishing public and private school in Concord he attended the prestige Harvard University. He excelled at Harvard despite leaving school for several months due to health and financial setbacks. Mr. Thoreau graduated in the top half of his class in 1837.

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The issue of how government should function has long been debated over the years. Both The Grapes of Wrath by John Steinbeck and Civil Disobedience by Henry David Thoreau discuss this issue. Steinbeck comments on the birth of civilization from physical needs to government issues in chapter seventeen of The Grapes of Wrath and Thoreau examines the function of government in “Civil Disobedience.” Their views on government clash in some aspects and agree in others. Steinbeck and Thoreau hold contrasting beliefs about individual conscience but agree on how a government should be operated and on the type of people needed in government.

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Thoreau begins his speech with an excessive emphasis on the superfluous nature of government. As a self-proclaimed constitutionalist, I can wholly agree with the Thoreau’s oft-used quote, “That government is best that governs least”. Indeed, like Thoreau, I find it both victimizing and repulsive to create a welfare society in which men can both be lazy and survive. Thoreau gives a magnificent description of the role of a government when he says, “government is at best but an expedient”. Unfortunately, Thoreau delves too deep into this mindset and states that “a government is best which governs not at all”.

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Individuals lay the foundation of America. The Founding Fathers of this unique nation broke their allegiance with Great Britain to create an improved governing body. They desired an individual-centered authority as opposed to Britain’s monarchy, which ruled with tyranny. These Founding Fathers experienced a neglectful democratic monarchy that cared little about the ethical treatment of its people. The domineering actions of Britain challenged these historic individuals to form a new cultural identity.

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Structural Welding Structural Welders work in the field of welding together structural components temporarily tacked into place beforehand. Welding can be traced back to ancient times. Some of the earliest examples come from the Bronze Age. Small circular boxes made of gold formed by pressure welding lap joints. These boxes are more than 2000 years old.

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Instances in which civil disobedience was practiced stretch back throughout the course of history farther than most people think. This term is also one that is often misunderstood. Civil disobedience, a term coined by Henry David Thoreau in his essay published in 1849, is the act of opposing a law one considers unjust and peacefully disobeying it while accepting the consequences. This definition corresponds with that of peaceful resistance, or the practice of achieving goals through symbolic protests, civil disobedience, or economic or political noncooperation, without using violence. Civil disobedience, as well as peaceful resistance, is a positive and effective method in the steps towards making a change.

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People always want to look like they fit in with the crowd, or the herd, but transcendentalists and their works, think otherwise. The works of Emerson’s “Nature” reveals to us his life within the forest, and his bonding with Nature. He also shows to us how he doesn’t care about how he acts within the forest, moreso acting like a child. Another piece of transcendentalist work, “Civil Disobedience” by Thoreau, uncovers his book about his two years, behind bars in prison. He ended up in prison due to refusing to pay a highway tax in which he believed what was an unjust taxing, for a horrible cause.

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1273 Words | 6 Pages

Near the beginning of his renowned essay, "Civil Disobedience," Henry David Thoreau appeals to his fellow citizens when he says, "...I ask for, not at once no government, but at once a better government. " This request serves as a starting point from which the rest of "Civil Disobedience" emerges. Thoreau 's essay is particularly compelling because of its incorporation of rhetorical strategies, including the use of logos, ethos, pathos, purposive discourse, rhetorical competence and identification. I will demonstrate how each of these rhetorical techniques benefit Thoreau 's persuasive argument. Thoreau uses logos throughout his essay to strengthen his argument with reasoning.

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801 Words | 4 Pages

Throughout all of time, people have needed to live according to their own agendas. Being forced to live a certain way has only caused trouble. That is why Henry David Thoreau supported civil disobedience to help people live according to their own beliefs. In the essay “On Civil Disobedience” by Henry David Thoreau, the author defined and explained the effect of civil disobedience. Thoreau defined it as, civil disobedience is any peaceful action that demonstrates the disagreement of a person or persons with their government.

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Thoreau 's “On Civil Disobedience”, published in 1849, promotes the idea that people have an obligation towards their moral values, and thus they must stand up for those values, even if those are opposed to the government. Thoreau emphasizes the significant roles that authenticity and activism play in one’s life, which encourage action and renounce determinism. By presenting the central ideas that arise from this essay, I will argue that Thoreau, supported by Locke’s Treatise of Government, exhibits ideas affiliated with Libertarianism. In contrast to the hypothesis that a priori knowledge is the only kind of knowledge that expresses certainty about ontological truths, independent of external experience, Transcendentalism advances the idea that there is also an internal a priori kind of knowledge which is reliable and expresses each individual’s truth.

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