How Did Nietzsche Contribute To Nihilism

Nietzsche starts saying that social distress and physiological degenerations are a result of nihilism. Nihilism is the rejection of all religious and moral principles, often in the belief that life is meaningless. Then he says that suffering cannot cause nihilism by itself. Then he talks about how people believe that God is everything or nothing at all, and how that will lead to the end of Christianity. He makes the point that skepticism concerning morality is what is important. He concludes that the end of moral interpretation of the world lead to nihilism. He states that philosophical tries to overcome the popular ideals of religion, such as “the saint”. He wants to know till what point has moral judgement influenced sciences and philosophy.

He defines it as the acknowledgement of long waste of strength. He mentions some examples like universal happiness which are things that people usually try to achieve through a process. He says that the goal is so broad and is basically aiming at nothing and that is why they strive nothing. Then he states that when people feel the need of belonging they start thinking about where they are standing in the environment. He thinks that people want to belong to something but then they forget their own value. He says that when man understands that the world is invented exclusively from psychological needs, then the last form of nihilism is reached. This consist in the skepticism in any metaphysical world and prohibits beliefs in a true world. This leads to have only one reality. Nietzsche states that existence has no goal, so words like aim, unity, true are irrelevant and valueless since we gave them those meanings. He states that without those three categories the world becomes valueless. He wants to know about the source of faith from these three categories are, and if it is possible to renounce to our faith in them. He concludes that the faith in these categories are the causes of nihilism. Nietzsche final conclusion was that our values try to extract the world for ourselves but since this is unsuitable, this devaluated the world.

Nietzsche talks about the pathological transition stage of nihilism, where they don’t know if the production power isn’t strong enough or if the decadence hasn’t invented its remedies yet. He concludes that there is no such a thing as thing-in-itself. He states that we value things for something that they are not because it is because of our filters that we perceive them the way that we do. And he says that this is extreme