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Socrates ethics
Plato's view on democracy
Plato's view on democracy
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More handpicked essays just for you.
Socrates ethics
Plato's view on democracy
Plato's view on democracy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Socrates ethics
“In 508 BCE, the Athenian aristocrat Cleisthenes instituted the first Athenian political democracy.” As the Greek playwright, Euripides wrote in his play that,“ Nothing is worse for a city than a tyrant.” (Section 2.2The Rise of Democracy and the Threat of Persia) Cleisthenes knew that, so he gave every
The Athenians established a direct democracy where the people voted directly on the matter at hand.” (Ancient Greek Democracy, History.com) “The Romans then created their own type of democracy, where the citizens elected leaders to represent the people’s opinion.” (Crabill, Ancient Rome) While neither the Athenian nor the Roman democracies were perfect by any means, they both
The real question is were the Greeks very democratic? I really do not think the Greeks were democratic at all. They really didn’t exemplify true qualities of a Democratic City-State. The next few paragraphs will show the reason behind my answer, and how people were treated unfairly. My first reason behind this is the Athenian government only granted citizenship to men who parents were free-born Athenian parents.
First, Pericles strongly promoted the benefits of an organized democracy at a funeral orientation for fallen Roman soldiers. He cried, “While every citizen has an equal opportunity to serve the public, we rewarded our most distinguished citizens by asking them to make our political decisions” (2). This encouraged citizens to work hard. They elected people to office similarly to how Americans elect people for office today. The Greek democracy heavily impacted the modern day American democracy because every citizen has an equal opportunity to serve the public and make important political decisions.
At the end of Book I of Plato’s Republic, Socrates attempts to persuade Thrasymachus that the just lead a happier and more flourishing life than the unjust (354a). He argues that justice is the virtue of the soul, which allows the soul to perform its ergon, or function, with excellence. Because the soul’s function is to live, justice allows the soul to live with excellence. In this paper, I shall present and critically examine Socrates’ reasoning behind this conclusion. The argument subtly commits the fallacy of equivocation because the term function is ambiguous.
The Romans had a system of indirect democracy where the people had the power to vote for representatives who would advocate for them on the state level. The Greeks had a government in which the people directly were involved in the governmental and legislative process. In addition, both systems were flawed in their representation of their people in their respective governments through neglecting a large portion of their population. Both societies did well to create term lengths to decrease the likelihood of corruption and abuse of power through creating accountability. However, the Greek democracy was a caliber above its counterpart.
Firstly, only male citizens had equal rights to vote, freedom of speech, and opportunities to participate directly in political arenas, which is only 12% of the population. For example Citizen women, Children of citizens, Metics, and Slaves did not have the right to vote which is the other 68%. This shows the Athenians were not democratic because not the whole population wasn 't a system of government, when not even half of them were. Also in Athen nobody had the freedom of thought and or speech. If someone
When you look at the literal definition of democracy in the Merriam-Webster dictionary, there is a decently large explanation. When looking at this definition and trying to decide whether the Athenian democratic system was truly democratic, one would have to go with the answer no. While it has been stated that Athens is the “cradle of democracy”, and that it was better than any of the other governments in the world, it was still a work in progress. The Athenian democracy, while it did give more power to the people, still left a lot of citizens out. The current American democracy may have steamed from Athens, but they do not really have that much in common.
While some, like Plato in his The Republic, thought it weak to give government into the hands of the common people, Pericles countered this argument with a compelling argument of greatness. By putting government into the hands of the people, the people are united and more devoted to their country. Democracy bonds the people together in a way that no other government can understand. Pericles confidently states, “Athenians advance unsupported into the territory of a neighbor, and fighting upon a foreign soil usually vanquish with ease men who are defending their homes.”
Failure during the Peloponnesian War caused Greeks to question democracy and traditional Greek values. Plato disagreed with the way the state was run, especially after Athens’ loss at war. He discusses the meaning of justice and outlines how the ideal state should be governed in The Republic. He believes that the ideal state should be governed by a class of guardian rulers, who were trained as philosopher-kings. These rulers are the only members of society who could understand the Form of the Good and would be able to rule justly and logically.
Whether Nuclear Power is Safe? Nuclear power is a new category of environmental-friendly energy which was first taken advantages of in 20th century. However, as the acknowledge of nuclear power began to be exposed more to human, the controversial debate, "whether nuclear power is safe" among scientists as well as experts occurs. While Alex Epstein(2011) maintains his view that nowadays, nuclear power is the most safe and uncontaminated energy which should be recognized rightly by the authorities, Bert Olivier(2013) insists that nuclear power has too much risky potential which should not be developed in the long run.
The Greeks displayed their humanistic values through government by they utilizing an effective system of self governing. This system was a direct democracy, defined as “government by the people” or “rule of the majority.” In the Athenian Democracy, the Assembly was the regular
Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.
I believe that Plato believes that people are inherently good and they will do what is morally right and just for society. They will earn their right to power and ensure fairness for all to prevent the tyrants from trying to take control. Plato mentions three main arguments regarding
However, this is tied directly to the fundamental understanding of democracy in that citizens have the power to influence their sovereign through becoming the sovereign (through majority decisions). Democracy is good. Democracy is bad whenever the majority abuses its freedoms to serve individual desire. In other words, the characteristics of a democracy are solely dependent on its citizens and there might be more of a convincing reason to believe that both Plato and Aristotle’s criticisms are a result of human nature, instead of democracy itself. IV.