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The second opium wars impact in china
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China took the very opposite approach. Most of the Chinese population was against any foreign presence or westernization and saw no benefit from it. China’s reaction to the situation was to completely ignore it and refuse to modernize or westernize. This reaction harmed China in many ways and as a result opened
The goals of the western powers were not strictly economic, but also prescribing to their ideas of Christian exceptionalism. As stated by Thomas David Dubois, “during the late eighteenth and especially nineteenth centuries, Catholic and Protestant missions from throughout Europe and North America brought their faith and civilization to every corner of the globe. This reach was facilitated by the penetration of imperial military power, leading to the frequently evoked image of the missionary arriving with the Bible in one hand and a gun in the other” (Dubois 127). This was the situation in China which eventually incites the Boxer rebellion and showdown at Peking. Yang simplifies the imperial conflicts in China through the symbolic events in Bao’s life which lead him to fight.
Each country had very different responses towards the European scientific Revolution. China had a strong rejection towards the scientific revolution because the Europeans had failed to leave a good impression. According to the video, “Empires in Collision” China was a well-advanced country that had a rich economy also China was a nation that envisioned themselves as above everyone else. When the Europeans showed their inventions, China looked at them like “toys” it was never enough to persuade the Chinese. Out of the three countries China was unyielding to European’s scientific revolution.
America wanted the Qing to accept western norms of political and economic exchange and to acknowledge the superiority of Christian civilization. Many Chinese came to resent the spread of Christian missionaries and their influence. Christian peasants resented the numerous Christian
One change between 1450 and 1750 that occurred in China’s participation in the expanding global networks was Chinese converts to the Christian religion or more specifically Roman Catholicism. The reason for this change is because of the arrival of Jesuits, or Christian missionaries, and the welcoming of these missionaries by the Chinese. An example of this would be the Chinese people respect for the Jesuits as learned the Chinese language and showed interest in Confucianism. Another example was Kangxi’s tolerance for these missionaries which allowed for hundreds of thousands of people to be converted. One other change between 1450 and 1750 that occurred in the participation of China in the expanding global networks was China’s demand for alternative medium of exchange other than paper money.
The imperial governments of Han China and Rome after Augustus each had their own distinct characteristics, shaped by their own unique histories and the cultural and social norms of their respective times. The institutions of imperial government developed in each state were quite different from one another, with the Han Chinese government relying heavily on Confucian ideals, while the Roman government was more focused on practicality and efficiency. In order to understand why these differences exist, one must look at the historical, cultural, and religious contexts of both societies. In Han China, Confucianism was the dominant philosophy and its influence shaped the institutions of the imperial government.
As China grew with population and technologies, so did their government. Their military was weak but they had the idea to make iron and steel weaponry. The increase of weapons allowed the Chinese military to have more power over the people. Yet, the downfall of their era was their tactics in controlling their army and the rebellious citizens. As China’s economy and population grows, so does the growth of politics and Urban life styles.
China was divided up into spheres of influences for different countries, meaning they controlled exclusive trading rights in that area but weren't in control of the government. The Chinese revolted against the British in the first opium war when they tried to stop the British from exporting opium, however the British swiftly defeated the rebellion and forced the Chinese to sign the Treaty of Nanking opening five ports for the British to export opium, later China was forced to open up eleven more ports to the British. With many european countries controlling basically all of China a group called the Boxers, a nickname given to the Society of the Harmonious Fist, their goal was drive out the foreigners. They were secretly funded by the Chinese government and started a rebellion which came to be known as the Boxer rebellion. They launched a series of attacks against foreigners and the imperialistic powers sent a force of 25,000 troops to crush the boxers and china remained a sphere of influence and the countries kept making
In 1895, Japan took over a large part of China and so did the Europeans in the late 1890s due to China’s leaders’ lack of power to control their nation by opening up its doors for them to trade and them taking an advantage of it. Many of the US business and government leaders worried they were not give equal opportunity to trade with them so they proposed the Open Door Policy with China. The policy stated all nations will be allowed to trade freely in and with China. Europeans this to be the benefit of the US and would take away their power in China so they did not accept. Later European accepted the Open Door Policy after more than 200 foreigners were killed in the Boxer Rebellion.
In China, a corresponding effect would take place. The spreading of beliefs and opposing ideals by mass-produced text in the West was mirrored by the analogous changes in Chinese society, particularly with Neo-Confucian beliefs challenging the prevailing Buddhist theology that dominated at the time (Shaffer 4). This spurred on the adoption of a meritocratic tradition based on Confucian ideology, leading to the development of a comprehensive civil service exam in choosing government officials and the decline of the traditional nobility (Shaffer 5). Arguably, the printing press was much more transformative in China than in the West, as it would lead to a radical shift in the traditional and moral values of Chinese culture, advancing systems inspired by Confucian ideals onto the dominant political and hierarchical organization of
For the Americans, imperializing China was a way to keep European countries from colonizing it and gaining too much power. For the Europeans, it was a great economic investment. But from the Chinese point of view, the foreigners were evil and out to destroy their ancient culture. European imperialism has had a long standing impact on Chinese society today, being both good and bad. Before imperialism, life in China was simple and self-sufficient.
In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea.
The transition of power in China changed the dynamics of post-World War II relations. For the United States, the so-called “Loss of China” was a a catastrophe, not only because the US supported Chiang Kai-shek in the last few years, but also because it seems to be a victory for the Soviet Union and the global Communism. For China, in 1949 started for the first time in its history the possibility to build foreign relations without being “suppressed by unequal treaties” by western powers. But China‘s relations to other countries remained very complicated and complex.
In this paper, we’ll study some of their famous pedagogy thought to explore what influences they have brought to the Chinese and westerners’ cognition and behavior and why the two civilizations developed in same period would diverge in such a degree. Furthermore, I
Is Raw Diet Better? Zhang Yushan 3035087069 Introduction The raw foods movement has been going on for quite awhile. Proponents believe that food is best eaten in its natural unprepared state, with all the enzymes intact.
