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Human Nature Is Inherently Good Analysis

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Mencius believes human nature is inherently good through the teachings of Confucius. He argues with other confusions whom interpret his teachings differently, some believe humanity is born evil, others believe humanity is born neither good or evil, just a blank slate that can be influenced into becoming; good or evil. Mencius said “Humanity, Duty, Ritual, Wisdom-these are not external things we meld into us. They’re part of us from the beginning, though we may not realize it.” (Mencius 80) Humanity, Duty, Ritual may be part of us from the beginning, but like anything in life, it must be embraced and nourished or it will die just like any neglected thing. Mencius claims “Human nature is inherently good” (Mencius 79) but, without nurturing and
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In Man’s Nature Is Good and Man’s Nature Is Evil, Mencius and Hsun Tzu argue about the true meaning of human nature. Mencius believed that humans are inherently good and Hsun Tzu believed that humans are naturally evil. Is it possible humans can be both good and evil? When it comes to whether human nature is good or evil, most people will choose one or the other.

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Confucius and his disciples believed that people had a natural sense of empathy and that we owed it to one another to be kind to each other. This is a really big belief in modern society as well. We are taught as children that we should be kind to one another and care of one another. This has been a teaching throughout the centuries of human existence, and this isn’t just mentioned in the writings of Confucius and his disciples it’s also in the writing of other literary works as well. The Bible tells it reads to, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you,” (Ephesians 4:32).

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Lord of the Flies Are people born evil or good? Some people believe that humans are born good but get tempted into sin. Some people believe that humans are born evil and stay that way. Some people wonder if there is an inner debate of the soul. Because everyone is different could we be born with different souls.

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( Voltaire, 1761, p.12) The Anabaptist ‘Jacques’, explains that he does not agree with Pangloss. And demonstrates that mankind is born as a benevolent creature, despite that god has given them the will to do the good but they astray from the right path. He says men born not as beasts but turn to be beasts after all. ( Voltaire, 1761,

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Today, money has made many people believe that you need to have a lot of money to live a great, happy life. People in the world, especially the people who don’t have as much money as the ones that do, look up to people like popular idols, because they have money. People think they have a great living life with all the money they have earned during their lives. In the short story “Why You Reckon?” by Langston Hughes, the author uses diction, colloquialism and dialect to express the fact that just because people have the money to go out to eat somewhere expensive or buy the newest clothes, does not mean that a person is happy all the time and expresses how people in the town talks. Money is what makes the world goes round and everyone has come

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Recognize good and evil is born. Is and Isn’t produce each other,” (Tao Te Ching 2). In this case, Confucius leans further toward Aristotle, as he places great significance on using correct names. A reader of both Confucius and Aristotle can immediately notice the resemblance between their views of how people should behave.

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Although both Confucius and Mencius have a lot in common with regards to governance, the two do have varying opinions on certain matters such as the legitimacy when rulers are overthrown, and the relationship between the ruler and his people. In precedence to coming up with policies and administrative measures, one has to first consider the issue of human nature as it plays an essential role in the development of a state 's political system. In the Confucian philosophy, the belief is that goodness is innate in humans and that everyone shares this same trait [子曰：“性相近也，习相远也。”] (Analects, 17.2). Mencius further elaborated on this doctrine by stating that it is mankind’s natural tendency to be kind to others, just as water would naturally flow downwards (Mencius, 6A2).

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Owe to the development of technology, the quality of our lives has increased in a great extent. Our daily lives are now more and more convenient and pleasant since most of the tasks can be done more efficiently with the help of technologies like smartphones and the Internet; furthermore, some difficult tasks can even be done completely by robots. However, various social issues appear inevitably along the advancement of the civilization. People started to wonder whether they rely on technology way too excessively as an outcome when they realized one may feel lost and disconnected without technologies like the Internet and cellphones. It has become an universal debate: Is the technology transforming our civilization into Utopia?

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Jean Jaques Rousseau was partially correct in his statement that all are born good, however, society creates images of bad people. Man is born evil because of his desire for possession and hunger for power, shown throughout current events and recent news. The absence of guidance shows that man does not need bad influence in order to be bad, but needs good influence to be good. The book Lord of the Flies by William Golding illustrates the characteristics of evil very well. Golding illustrates the chaos on the island through the actions of the boys and their digression from civilization.

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There are billions of people in the world. They all start as small infants, then grow up. But not everyone turns out the same as the next. Some turn out to be truly evil beings. The truth is, many humans have done acts of evil, but no one is born evil.

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The understanding that some people are good or bad widespread all over the world.” The evil comes from human history and continue until today” and even today this statement has existed. Moreover, when people want to explain why people do some evil acts, the discussion often end with words like “people initially are born evil”. However, some other people argued that people are born good. Because of these many critics has debates such as: are people born bad, good or just like naked board without any morality.

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“Human nature is neither demonic nor angelic”, a statement by Mark Passio, is an expression which I do not quite agree, because to me, it seems that man is inherently good. Generally, there are 3 schools of thought with regards to the nature of men. These includes humanity is essentially good; humanity is essentially bad; and humanity is neither essentially good nor bad. According to the Oxford Dictionary, human nature can be defined as the core characteristics such as the ways of thinking, feeling and acting which humans tend to have naturally. Humanity is justified by how we perceived the world.

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(Ethics 938). It is not enough to state that one is virtuous, nor is it enough for someone to be born virtuous and end there. Rather, it is the continuous pursuit, the juxtaposition of virtuous activity and of that which isn’t, that allows an individual to flourish in an Aristotelian society. We can deduce, then, that “…human

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“Do good and avoid evil” is a result of the differing educational, religious and cultural influences on man in the various times and places of his historical development. Thomas Aquinas contended that general principles of the natural law cannot be applied to all men in the same way on the great variety of human affairs, thus arises the diversity of positive laws among various people. Human laws deal with changing and contingent matters and often with singulars, do not have the certitude that belongs to the speculative sciences. Each has its own realm of operation and is sufficient that each have the certitude proper to its own realm. [ Ibid. ]

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