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Nearly all individuals are born with a strong sense of empathy; in fact, many can hardly tolerate the thought of killing or abusing others, even when dealing with enemies. Therefore, if an individual is going through adversity, another’s empathy will drive them into helping others to become resilient. In the non-fiction novel, Into Thin Air, author Jon Krakauer utilizes character motivation to develop the ideas of which an individual’s resilience is shaped by the compassion of others. Krakauer exemplifies the Adventure Consultants head guide, Rob Hall’s empathy towards Doug Hansen a couple times throughout the book. Towards the beginning of the book, Krakauer explains that it’s Doug’s second chance for success; which is only possible if it
In Barbara Lazear Ascher’s essay titled “On Compassion” Ascher considers the concept of compassion by utilizing her own encounters with the homeless as a vehicle to make her argument. In her argument, she interprets compassion as an abstract concept, and portrays empathy as a building block to compassion; making the argument that to be a more tolerant society one must first learn empathy in order to demonstrate true compassion. When analyzing Ascher’s rhetoric, her style, diction and rhetorical devices reveal a skeptical tone and serve a greater purpose in appealing to the reader’s sense of ethos and pathos. Namely, Ascher’s use of first-person narrative and word choice like “we” appeals to the reader’s sense of ethos, which eventually builds
Instead of looking through a more supernatural lens, humanists would base more on critical thinking and science. Before the Renaissance was the Medieval Age and the view on humanism was different back then. In Document 1 Pope Innocent III published a work in 1195 On the Misery of the Human
Ascher believes that no one is born to have compassion and empathy for people, for example, homelessness. Although it can be learned. Ascher state’s an example that ancient Greeks drama brought back compassion in a society by giving inspiration to the audience that
The late eighteenth century saw the removal of the Acadians from their homesteads after the inhabitants’ refusal to swear an Oath to the British Crown; an oath that would have possibly meant marching against their fellow comrades and family members. Out of all the documents presented, the document written by the suffering displaced Acadian, John Baptiste Galrem is my choice of most credible, while the letter by Charles Lawrence is the least. The Acadians faced many hardships including being accused of something they may not have any part in, the loss of their weaponry and basic rights, and many lost family members during the relocation of the settlers. The man responsible, Governor Charles Lawrence, acted upon his own accord without an order
Where would modern civilization be without empathy? Empathy allows us to relate to others in a way that is meaningful during tragedies. Empathy is what makes people human. Without it, humans would act in ways that are closer to zombies or robots. A scary depiction of a world without empathy is “Beggar in the Living Room,” by Bill Watkins.
Pietro Aetino had the philosophy that humans should be just as recognized as God. When referring to Michelangelo in 1537, he declared, “Just as it is disgraceful and sinful to be unmindful of God so it is reprehensible and dishourable for any man of discerning judgement not to honour you as a brilliant and venerable artist…” (Doc 4.) Not only was praising Michelangelo for his talents, he was spreading the message not to be envious of people. Humanist believed that people had goodness and that it should be celebrated and developed.
Of Aristotle’s three rhetorical appeals, the author of “Individuality vs. Conformity: The Healthy Middle?” applies pathos to her article ultimately to capture the reader’s attention through the reader’s heart, not the mind, to evaluate her argument. The author defines how we, as humans, crave attention and love from other human beings more than anything else in the world, additionally she vindicates our feelings from trying to be accepted for being an individual at the same time and how that disrupts our lives and everybody else’s. The author’s purpose is to force us to realize that there is a delicate balance between conformity and nonconformity, and that we are all in this together, and that there is nothing we can do to alter this fate.
Full-time writer Barbara Lazear Ascher’s 1988 essay “On Compassion” conveys her perspective about interactions between people of different social classes to reveal her opinion on the reasons for compassion and where compassion should come from. Ascher’s purpose is to have her audience question the ways that compassion can be shown and to challenge society’s fear of “raw humanity”(11). She adopts a warm but clinical tone in order to prompt her audience, the literate and the intellectually curious, to question the motives behind compassion. Ascher begins her essay by invoking the primal fear of when anyone or anything unfamiliar approaches.
Each individual is a direct result of their reaction to the cards they’ve been dealt. The sad reality is that not everyone is given the proper resources in life. And for most, they have to make the best of difficult situations. This is where empathy comes in. We have to be able to care for others even when we don’t understand their situation.
Ada and Minnda Everleigh, and the Everleigh Club Concern for women grew in the 1900’s as they went out in search for work in the big city of Chicago, Illinois. Many jobs were not available to them, but there was a particular industry growing that was an easy target for these women: prostitution. Jane Addams writes, “Never before in civilization have such numbers of young girls been suddenly released from the protection of the home and permitted to walk unattended upon the city streets and to work under alien roofs” (….). A PBS article, Minna (1878-1948), Ada Lester (1876-1960), and the Everleigh Club gives a close examination of a popular Chicago brothel ran by two sisters known as the Everleigh club, which was the place to be during the
Many of the topics we discussed throughout the semester highlight the influences on how a person forms empathy and to what level of complexity and depth a given individual experiences empathy. Mainly, in the film Life’s First feelings, which discusses studies on empathy in infancy. Empathy is cultivated
Cultivating Empathy I saw empathy as being the same emotion as sympathy. I didn’t think there was much of a difference until we started to define both terms and found ourselves relating to the text read for class. Reading these texts, The Woman Worrier by Maxine Hong Kingston and Oryx and Crake by Margret Atwood, have helped me to understand that empathy is how we connect to the text topics. Sympathy is to feel for the person while empathy is feeling what the person feels.
Nayar’s posthumanism and Judith Butler’s idea about precarious life are used to support the existence and acceptance of empathy. Butler offers different hyper empathy characters to establish a posthuman world. Olamina believes in the concept that God is change and she creates a community named Acorn that welcomes everyone
Background Humanistic Buddhism “Humanistic Buddhism” is a form of Buddhism that emphasises on cultivating one’s compassion through daily practice. It aims to shape a harmonious society by giving helping hands to those in need (What is Humanistic Buddhism, 2015). “Humanistic Buddhism” (rensheng fojiao) was first introduced by the