After the death of Muhammad in 632 CE, a rift occurred within the Islamic community. There was a vacancy for leadership and a question of who was qualified to fill it. At that time the companions of the Prophet were elected to be central leaders and were known as Caliphs. The way in which Caliphs were elected, and who succeeded them, is where the difference between Sunni and Shia begins.
After the classical period the Islamic civilization showed an advancement in a variety of different aspects of their culture. They adopted a lot of it from earlier civilizations but had had a massive contribution on their part. The effect of this is that the Muslim culture and intellectual ideas were very long lasting. The achievements of the Islamic empires contributed to the development of their Golden Age.
Muhammad refers to the people of the book, as in the people of the bible such as those in Spain believing in Christianity. By maintaining peace between these other religions, citizens of other faiths willingly contributed to the Islamic empire. They participated in the community like citizens of the Islamic faith, sharing ideas and partaking in trade. The religion was able to expand with the conversion of people from other religions, but more importantly the accepting nature of this religion made other Islamic innovations
The Islamic religion was created by the prophet Muhammad and his revelations from Allah. He gained many followers because his teachings appealed to many different people. Islam continued to grow throughout many regions, uniting people and cultures. Because their geography was set in the midst of Eurasia, it gave them the ability conquer and spread ideas quickly. Muslims had a large tolerance of other cultures and they were able to advance scholarship to the highest level of that time.
Islam started in Mecca during the time of the powerful prophet Muhammad. Through military conquest, trade, and pilgrimages, Arab Muslims forces gained vast territories over time. Muslims inherited countless costumes from Greece, Rome, and India. Also they would adopted new advances in mathematics, astronomy and Muslims. This includes Greece, Rome, and India.
On the other hand, the Christians do state that if the Muslims don’t protect them in return, then the Christians “forfeit [Muslim] protection and [Muslims] are at liberty to treat [Christians] as enemies and rebels” (Document 3). Through stating this, the Christians prove that intolerance leads to devastation of a civilization. If a civilization was to oppose another’s religion, conflict and rebellion may wreak and the peoples would be negatively affected. Hence, tolerance is necessary for a civilization to succeed, since it allows people to live peacefully. Also shown by the Christians, tolerance creates peace in many civilizations and greatly benefits many
After the Islamic leader, Muhammad, died, there formed a huge divide around who was to take his place. This divide ended up in the formation of two opposing groups within Islam – the Sunni and the Shi’ites. War broke out between the Sunni and Shi’ites after a Shi’ite leader claimed the title of Imam and began to establish Shia rule throughout the Middle East. Unfortunately, the conflict between the Sunni and the Shi’ite is one that still goes on today. When Europeans were brought into the Middle East as advisors and trade partners to the Ottomans, the culture in that region changed further.
Intolerance can form through fear of other people or beliefs. It can result in the separation of groups of people as well as the destruction of their properties, social status, and ideas. Intolerance is the disapproval of differences in religion, actions, looks, or even social class. SD2
After the Prophet by Lesley Hazleton is a narrative history that tells you about the cause of the split in between Muslims. The Sunnis and The Shias. Hazleton does this in three main chapters that circulate around the people that mainly cause the Sunni-Shia ordeal. Prophet Muhammad, Ali, and Hussein. When the Prophet Muhammad dies after an illness, his followers were at loss of an irreplaceable leader.
The way of looking at Islam in Egypt is not the same as in Saudi Arabia or in Iran” (Patterson). Another common misconception among Americans is that they believe all Muslims come from terrorist ridden countries, such as Saudi Arabia and Iran. Contrary to this belief, 42% of American Muslims are native-born African Americans. In reality, less than 1 in 8 American Muslims are of Arab descent (Blank). For the 7,910,298 Muslims living in the United States, lack of understanding and poorly justified misconceptions has made life difficult (Kettani).
Islam is the second biggest religion and fastest growing in the world today. Islam is a religion that Muslims follow and is a monotheistic faith regarded as revealed through Muhammad as the prophet of Allah. For Muslims, Muhammad is the last prophet and Abraham is the patriarch of the Qur’an, Bible and Torah. Islam is followed by over a billion people and Muslims make up approximately one quarter of the world’s population. Islam spread quickly during the 600’s trade, choice, and conquest.
When regions were conquered where different religions were practiced, the Islamic Caliphates made agreements with them such as the Pact of Umar. In one such agreement, Christians say “that we will not teach our children the Qur’an” (Document 3). The Islamic Empire still allows other religions, such as Christianity, to be practiced, which helps avoid conflict. Although people aren’t all practicing the same religion, there is still peace and unity in the society.
Muslims follow the Qur’an to live by what is right by God and use the teachings of Muhammad to live by the Prophet’s example (Sechzer,
Week Outline Preliminary Thesis Statement: Religion is an essential constituent of any civilization with a unique spiritual pathway. Main Point: Religious spirituality establishes the framework for human social and cultural development. 1. Topic Sentence:
This paper recognizes the complexities that gender, kinship, ethnicity and class among other factors, add to broader sectarian dynamics complicating relations within and between sects. However, due to the length of the paper, these issues will only be touched on when relevant and otherwise
