He appeals to God because he is credible source therefore making this section ethos. Logos is
Many and varied are the interpretations dealing with the teachings and the life of Jesus of Nazareth. But few of these interpretations deal with what the teachings and the life of Jesus have to say to those who stand, at a moment in human history, with their backs against the wall (Thurman, 1949). Jesus was a Jew, meaning he was born visually, culturally, religiously, and ethnically different. Most of world history is man subjugating or discriminating based on appearance (Chapter 1 of “Jesus & The Disinherited”:
Jesus is also seen as the Word of God in which all this were created. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.” John 1:1-3 (The Holy Bible: The New International Version, n.d.)
Jesus (the Logos) is existed before the creation together with Father (the Theos). Jesus is God itself. He is begotten from God, the Father. While the Father is not begotten from whomever. The Father and The Son have a special relation and in fellowship with each other, the perfect love between them radiates The Holy Spirit.
The scripture texts mention Jesus as one who breaks all walls that divide humans under certain categories or label them with captions. In other words, if we are able to see God’s love manifest in the love of Christ, we would be able to understand the love of God too. On the other hand, Burton Z. Cooper states that “God has acted in Christ to redeem us.” This satisfies Jesus’ claim that our faith in Christ will help us be one in Christ as he is one in the Father, as mentioned in John 14:20.
Who is Jesus specifically referring too? If Jesus is referring to God, the father, the son and the holy spirit, I understand it, but if he is referring to those who died and lived in earth, this means that John is not such a ‘great’ individual after
But for those who have accepted Jesus as their Savior and have lived their lives in accordance with the Scripture, they will see God. For it is written, “For God so loved the world, that He gave His one and only Son, that whoever believes in Him, shall not perish, but have everlasting life (John
Okay, like I said, at the end of the revolution I was living in France and slowly growing accustomed to the French culture and people (91-99). The time that I spent in France helped to give me many opportunities and helped me understand the value of my mind and intellect (103). However, we soon returned to England (104). The time I spent there taught me how truly different I was from the British people (109).
Jesus and the holy spirit are just different forms of God. It is up to us how we see them. Our churches may have a certain image of them, but reading this book made me think it is up to ourselves how we see God, Jesus, and the holy spirit. It is easy for us to see Jesus as a handsome, tall, strong man, but he was not. He was just like us, his people.
Jesus identified himself as the Son of God, "I am with the Father," he declared. "I am the way, the truth, and the life." Jesus accepted the worship of many contemporaries for Him. Between the impermanence of the world and life (emphasized Buddhism), there is an immutable Christ and an unshakable kingdom of God (Christianity
If God (Jehovah) is the Christian God but so is His Son Jesus Christ, then doesn’t that mean Christians believe in more than one God? This created quite a lot of confusion for
Jesus Christ is a man who has baffled and transformed the new age with his life and legacy. The question arose if He is just a man? Many speculated that He was just a prophet who was profoundly inspired with scriptural revelation. The truth is that He actually is the Son of God and everything he did reflected that of the Father, the
Christianity has always been subjective and ambiguous, which allows for theories and speculation to develop regarding the religion’s values and characteristics. A key matter in theology seeks to understand those values and to identify a model of living that guides people away from corruption to remain in God’s image. Athanasius of Alexandria’s On the Incarnation and Friedrich Nietzsche’s The Anti-Christ address this issue with viewpoints that directly contradict each other. Athanasius examines the Incarnation to defend his position that natural human desires corrupt mankind and suggests there is nothing to prevent evil and sin other than God’s salvation while Nietzsche asserts that corruption occurs from a loss of instinctive nature and proposes
As stated before, within Catholic Christianity, Jesus Christ is known to be the Son of God. The Catechism of the Catholic Church teaches that, “The name "Jesus" signifies that the very name of God is present in the person of his Son, made man for the universal and definitive redemption from sins” (5). This proves that Jesus Christ is God himself in the form of his Son, who was born to save
How does Christ’s incarnation relate to the salvation of the world? Introduction Christ’s incarnation is the back bone of the Christian faith, according to Christianity if anyone does not acknowledge that Jesus Christ has come in flesh is not from God (1 John 4:1-3). This entails that Christ’s incarnation is at the central heart of Christian theology and it has played a major role in the salvation of the fallen creation. John the Baptist points to Jesus as the one who has come to take way the sins of the world (John 1:29; Cf., Luke 19:10).
