Intersectionality: A Feminist Analysis

It has become an ordinary practice within feminism speculation to claim that women’s lives are established by multiple intersecting structures of oppression. This insight of oppression is not committed by a single authority or a political relation, but is better acknowledged as established by various assembled or interwoven systems. Dynamics that have been repeatedly overlooked include the differing distribution of wages, socioeconomic background of individuals, rights of transgenders, and reproductive rights. This oppression includes neglection of political and social justice because anti-racism activists are developed by men of color and anti-sexist reforms are developed by white women. Therefore the benefits are not applied to them, as

These factors include but not limited to gender, race and ethnicity, sexuality, physical abilities, age, national status. Many feminists have an ethnocentric view in which they only consider the struggles of white middle class heterosexual women. It does not take into consideration the experiences of all the multi-layered facets in life that women of all backgrounds face. Gender is affected when the ineffective mainstream feminist movements ignore intersectionality; therefore continue the practice of the gender binary, patriarchal culture, and gender deviants. The gender binary disciplines people into accepting that only female and males exist, oppressing intersexual individuals who fall under both categories. Along the lines, the patriarchal culture sets the core standards of how feminine or masculine each sex should behave (G. Johnson). Another example according to Phil W. Petrie, gender deviants are standards of the domination men must possessive and the beauty every feminine woman must hold. intersectionality is a strategy that can reveal the real connections between apparently unrelated experiences women have of

By other means she has also been proclaimed an icon for her libertarian actions, although she does not represent the struggles of a average transgender because her wealth, race, and fame go against the struggles the community faces from discrimination to misunderstanding on a daily basis. In America transgenders are silenced and feared because dominant groups do not how to behave or react towards them, holding a denial and distance away from transgenders. This practice is known as cissesxism or transphobia in which superior groups do not take the lifestyles of transgenders into accountability because they are too engaged in the heteronormativity (J. Serrano). Afterwards trans are targeted with harassment and violence because there is no respect towards them creating a psychological effects to their self esteem resulting in depression or distressed. Meanwhile in other countries for instance, Thailand has a third gender category, phet thi sam acknowledging the mixture of men and woman. Meanwhile transgenders in Thailand, named Kathoey, also known as ‘Ladyboys’ face stigma and bureaucratic obstacles — those who have undergone sex-change operations, are still listed as men on their national