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Cultural factors that influence communication
Cultural factors that influence communication
Cultural factors that influence communication
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In the book Learning to Bow, written by Bruce Feiler, Feiler is sent to Japan to teach Japanese students about American values, customs, and its language. Feiler discusses his life and teaching experience in Japan during the late 1980’s and early 1990’s. In what became more of a learning lesson however, the author was able to understand what it truly meant to be Japanese. Feiler is better able to understand what it means to be Japanese through his immersion into Japanese society, as well as comparing his Americanized ideals with that of Japan. He is enabled through this immersion to better understand the vast similarities and differences between these two distant countries.
In Robert Jensen’s article “The High Cost of Manliness”, he states that the idea of masculinity is a bad thing and they should get rid of it. This article debates on the common stereotypes of men, as he states: “That dominant conception of masculinity in U.S. Culture is easily summarized: Men are assumed to be naturally competitive and aggressive, and being a real man is therefore marked by the struggle for control, conquest, and domination” (par. 4). Nonetheless, there are some traits that men and woman share, such as, caring, compassion, and tenderness. These traits often depend on the situation, since a man cannot always be this way, whereas, a woman is often expected to have these traits.
One major problem I have encounter with the Hispanic population is how they distrust their medical provider if the provider is of a different race and does not speak their language and/or understand their culture. A large number of the patient’s we see only speaks Spanish and are from low socioeconomic status, some with little reading and writing comprehension. To complicated the situation they do not share with the medical staff or physician that they cannot read or write. Not being able to communicate makes it difficult to assess pain level; it can lead to the patient taking the medication incorrectly, and makes its difficult to build a relation with the physician. In a study done on 2014, the diabetic patient health outcome was improved
In Japan, being silent can be analyzed as manners but on the other hand it can be described as suffering because the symbolism of silence might display suffering from a racist society but are finding their own way to beat it. Throughout the novel,
The Masculine Man is not Asian Mainstream media constantly through television and films reinforce ideas about what it means to be a masculine man in society. In film masculine men are depicted as aggressive, strong, physically desirable and white, deviation from these norms classifies men as not masculine (Garst & Bodenhausen 1997). Asian men are generally depicted in media as shy, nerdy, feminine, evil and angry or money hungry (Han et al., 2014). According to Victoria Do (2006), since the early 20th century Asian American men have been stereotyped as asexual and effeminate. These are both counterparts to masculinity where asexuality is where an individual does not have sexual feelings and being effeminate is where a man has or show characteristics
The Impact of Culture and Gender Roles Heather Richardson-Barker Drexel University Society has clearly defined boundaries between what is considered to be male or female. The development of an individual’s gender role is formed by interactions with those in close proximity. Society constantly tells us how we should look, act and live based on gender, as well as the influence of family, friends and the media have a tremendous impact on how these roles are formed and the expected behavior of each gender role. The term Gender, as defined by the United Nations, includes the psychological, social, cultural, and behavioral characteristics associated with being female or male. It further defines acceptable
They often ask specific questions and say straightforward things. They do not “sugar-coat” words to save someone’s feelings, or to “save face”. The Japanese, on the other hand are an indirect culture where they are very ambiguous at times. Katsumoto demonstrated this when asked by Nathan Algren, an American soldier, “What do you want from me?” Katsumoto’s response was “What do you want from yourself?”
INTRODUCTION Through the story of coming of a Japanese car making firm Assan Motors to the American town of Hadleyville, Ron Howard’s movie Gung Ho beautifully portrays how businesses are affected when people from different cultures come together to work as a team. Hunt Stevenson, played by Keaston, entices Assan Motors to Hadleyville where he is offered the position of ‘employee liaison in the joint venture. But soon, internal conflicts begin as both the Japanese and the Americans had very different styles of operation, which were mainly due to the differences in their cultural values. HOFSTEDE DIMENSIONS OF NATIONAL CULTURE
And you can see how stern the main character’s face is, when he sees how different the table manners are. This can contribute to the lack of interest for cultures. The main character actually looked hurt when the woman didn’t pour him the sake first, however she only did this as a manner. If I were this main character, I would definitely feel unwelcome, because these Japanese people are assuming that I can fully acknowledge their rituals and cultures without being told. However, a valid confirmation the estimations and the guesses, it is impossible to fully understand these
Moreover, the definition of face has been widely debated. I intend to discuss the most salient issues related to the concept of face as it applies to the study of politeness. Goffman’s version of Face Goffman (1967:5) defined face as being: The positive social value a person effectively claims for himself by the line others assume he has taken during a particular contact.
However, it is not as collectivistic as most Asian neighbors. The most popular explanation for this is that Japanese society does not have extended family system which forms a base of more collectivistic societies such as China and Korea. At 95, Japan is one of the most Masculine societies in the world. However, in combination with their mild collectivism, you do not see assertive and competitive individual behaviors which we often associate with Masculine culture.
Corinne LaLonde Professor Creighton CWP 102 8am March 8th, 2018 Critical Analysis of Men and Women in Conversation is Cross-Cultural Communication The issue of differences between men and women in conversation has been a subject of overreaching research, with various scholars in the subject of linguistics providing different views and conclusions. The current paper criticizes an excerpt of Deborah Tannen’s work, Men and Women in Conversation is Cross-Cultural Communication. In the exceprt of her work, Deborah Tannen, a professor of Linguistics, addresses linguistic differences as they relate to intimate male and female relations (Githens). While Tannen contributes significant literature to the study of linguistics, his work lacks clarity and
Introduction Japan as business destination This report is about the business cultural analysis of Japan. The Japanese culture is very complex, they have seven major elements of their cultural are their communication, languages, religion, ethics, attitudes, manners and social structures. If we wish to conduct a business in Japan, we must understand what the major elements of the Japanese culture. We also need to know on how the Japanese conduct their business.
However, it can be seen that the higher a country scores in Masculinity the higher is the gender gap in the society. For instance, In China and India this gender gap be easily seen. In these societies Men are more dominant. One can criticise the Hofstede research findings about the Masculinity and Femininity dimension as “the MAS scores are mainly based on men’s answers” (Hofstede G. , 1984).
Masculinity (also called boyhood, manliness or manhood) is a set of attributes, behaviors and roles generally associated with boys and men. But the culture doesn’t end at the definition, it starts from there. The first thing to come to mind when the word masculinity is heard is usually a man flexing his gigantic muscles, as the word might sound to suggest, and that right there is the current culture of masculinity because sadly, in the world we live in, not everyone has a “muscular body”. So far we know the concept of masculinity, but the culture is what is truly hampering.
