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Jeff Reinach Social Constructionism

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The theory of social constructionism has been shown to be a very intriguing idea with vast implications for any and every area of reality. It stands in opposition to theories of a transcendent human nature and theories of an evolved human nature, for it does not believe in natures. The implications of the view for politics were demonstrated, and it was evident that social constructionism leads more to a view of the society and the state molding man than a view in which man molds himself. These are things that must be further expounded upon, and I will now express my own views on the matter. A. Essences The early realist phenomenologist Adolf Reinach makes the claim that there are a priori grounds on which the contingent affairs of human
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“The Soul of a Collectivist describes it as “A world with it’s motor cut off and a single heart, pumped by hand. My hand- and the hands of a few, a very few other men like me.” . These “very few other men” are still placed higher in the social order than the rest of the

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These fallacies serve to justify their existence. They also maintain it as well, yet not very well. The fallacies also provide the basis for which Equality could escape and eventually dismantle their society. As the reader can see, this essay has provided a thorough overview of the collectivist society in Anthem, its creation, maintenance, and flaws, one can only hope that it will be enough to stop one from

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One of Trotsky’s observations was that, “...the fascist solution to the capitalist crisis, is the violent seizure of power, and to radically change the conditions of production in favor of the owners of large capital.” Despite the fact that Trotsky was speaking of capitalism, the alt-right movement can use this same mechanism to approach immigration and foreign policy. If they use this mechanism for immigration and foreign policy, they can and will use it for capitalism as well. Lecture six discusses the concept of Social Darwinism. We have learned that Social Darwinism theoretically is the idea that people, groups, and races are subject to the same aspects of natural selection as Charles Darwin had identified in plants and animals.

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In contrast to Hobbes, who argues social bonds form to regulate human nature, Rousseau argues that the formation of the civil state results from and in a “change in man,” that humans must of necessity be denatured in the process of forming society. There are similarities between the two’s philosophies, but it is Rousseau, through his arguments that human nature can be changed, who articulates a political vision more consistent with the claim that humans are asocial by nature. In the beginning, the arguments of both Hobbes and Rousseau are similar. Man in nature is isolated.

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Both social contract philosophers defended different views about moral and political obligations of men living in the state of nature stripped of their social characters. The state of nature illustrates how human beings acted prior to entering into civil society and becoming social beings living under common legitimacy. The state of nature is to be illustrated as a hypothetical device to explain political importance in the society. Thomas Hobbes, propounded politics and morality in his concept of the state

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The World State’s motto of “community, identity, and stability” is almost ironic as one would think those concepts are generated by individuals (Brave, 15). Contrary to this original thought, it is made clear that all the aspects of community, personal identity, and intellect are determined by the government, which in turn provides a comforting sense of artificial stability. The controlling nature of the leaders also makes one wonder if the opposition will ever rise to combat the invariable system of their lives. Has the government effectively killed the idea that thought is individual? What circumstances brought upon this society (in which the modern freedoms of today are overlooked for a possibly more stable life): technology, war, religion,

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C. Wright Mills puts forth in Ch. 1 “The Promise” that the discipline of sociology is focused primarily on the ability to distinguish between an individuals “personal troubles” and the “public issues” of one’s social structure. In the context of a contemporary society, he argues that such issues can be applied by reappraising what are products of an individual’s milieu and what are caused by the fabric of a society. The importance of this in a contemporary society is that it establishes the dichotomy that exists between an individual’s milieu and the structure of their very society.

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The author assumes that socio-centrism is based on the assumption that one’s own social group is essentially and obviously high standard to all others. When a group or society sees itself as high standard and so considers its view as correct or as the only reasonable or justifiable views, and when a group perceives all its action as justified, it has a tendency to think closed-mindedly. Dissent and doubt are considered unfaithful and are rejected.

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The social world is a world of human consciousness: of thoughts and beliefs, of ideas and concepts, of languages and discourses. Four major types of ideas are: ideologies; normative beliefs; cause–effect beliefs; and policy prescriptions. Constructivist Alexander Wendt rejects the neorealist position of anarchy necessarily leading to self-help. That cannot be decided a priori; it depends on the interaction between states. In these processes of interaction the identities and interests of

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