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Jesus Feeding The Five Thousand Analysis

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According to The New Jerome Bible the story about Jesus Feeding the Five Thousand is a story that appears in all four Gospels, Mark, Matthew, Luke, and John. But in the Gospel of Mark there is a second miracle story on Jesus feeding a crowd this time, the crowd consists of four thousand men (8:1-10). According to the Eerdmans Commentary on the Bible the feeding of four thousand men may have been intended as a Gentile counterpart to the earlier, larger Jewish feeding(Evans,1082) “As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.” (Mark 6:34) In Mark Jesus viewed the crowd as lost, confused, desperate sheep that needed salvation and …show more content…

Narratology emphasizes how [story] events are arranged and expressed. In Narratology there is a model of the communication process. According to this configuration, actual readers have direct access only to the text that embodies important series of connections. The real author, who advances thee narrative through the mouth of the real author, the implied author, and the narrator is difficult in the New Testament because all authors use the same voice. (Green 979-80) According to the Women’s Bible Commentary No claim for authorship is made within the text itself. While the name [Mark] dates to the second century. Second-century Christians were not [focused] on the [author] of the Gospel as their authority. In the first century “Mark became peter’s interpreter”. Peter [was] one of Jesus’ disciples; a Mark or Joh Mark is associated with Paul and/or Peter in several New Testament books. [Connecting] the name of apostle (Matthew, John) or an associate of an apostle (Mark, Luke) to a Gospel, was a way to claim that text as a foundation for the developing …show more content…

The feeding was a delightful occasion and a great success. “…dear savior; relax and cheer us with food of your presence.” The meal surprised hungry people and brought smiles to their faces and contentment to their bellies. According to the Eerdmans Commentary on the Bible looking up into heaven he blessed and broke the breads indicates that this meal in the wilderness was an anticipation of the eucharist, which anticipates the messianic banquet. The blessing of the number of [people] fed means Jesus’ miraculous feeding [exceeded] the feeding by Elisha (2 Kings 42:44) because Jesus is the messiah because of the Lord but because he is the

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