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Jim Crow: The New Racism

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Jim Crow form of racism has been replaced with the new racism. The question asked in this chapter is where did the old racism go. The old racism blacks were seen as inferior in every aspects of life. In the new racism inequality is justified by the dominant group which is discussed through the central frame works. Central frame is a set of paths for interpreting information. There are four frames abstract liberalism, naturalization, cultural racism, and minimization of racism. These frames are based on white college student sample to maintain racial problems. Abstract liberalism involves using political liberalism and economic liberalism in an abstract manner to explain racial matters. Pushing the fact of equal opportunity even though blacks
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“She would impart to me gems of Jim Crow wisdom” (Wright 2). In “The Ethics of Living Jim Crow,” Richard Wright, speaks of his own experiences growing up in the half century after slavery ended, and how the Jim Crow laws had an effect on them. Wright’s experiences support the idea that a black person could not live a life relatively free of conflict even if they adhered to the ethics of Jim Crow. The first experience that Wright describes came when he was only a young boy living in Arkansas. He and his friends had been throwing cinder blocks and they found themselves in a ‘war’ against a group of white boys.

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The piece of writing which I felt was unsuccessful for me was the Rhetorical Analysis of an article relating to a topic from our course book The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander. This piece of writing was difficult for me to organize my ideas around. The article that I decided to use for my rhetorical analysis highlighted mass incarceration among African American and the effect of civil liberties being are taken away from these individuals. I had a lot of repetition because many of the examples I used demonstrated more than one type of appeal. I found myself repeating what the purpose of the example was and how it demonstrated proper use of ethos, pathos, and logos.

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Jim Crow was not a person, it was a series of laws that imposed legal segregation between white Americans and African Americans in the American South. It promoting the status “Separate but Equal”, but for the African American community that was not the case. African Americans were continuously ridiculed, and were treated as inferiors. Although slavery was abolished in 1865, the legal segregation of white Americans and African Americans was still a continuing controversial subject and was extended for almost a hundred years (abolished in 1964). Remembering Jim Crow: African Americans Tell About Life in the Segregated South is a series of primary accounts of real people who experienced this era first-hand and was edited by William H.Chafe, Raymond

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ANNOTATED BIBLIOGRAPHY Alexander, M. (2012). The New Jim Crow: Mass Incarceration in the Age of Colorblindness (Rev. ed.). New York, NY: The New Press. Michelle Alexander in her book, "The New Jim Crow: Mass Incarceration in the Age of Colorblindness" argues that law enforcement officials routinely racially profile minorities to deny them socially, politically, and economically as was accustomed in the Jim Crow era.

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Annotated Bibliography Alexander, M. (2010). The new Jim Crow: Mass incarceration in the age of colorblindness. New York: The New Press. Alexander opens up on the history of the criminal justice system, disciplinary crime policy and race in the U.S. detailing the ways in which crime policy and mass incarceration have worked together to continue the reduction and defeat of black Americans.

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one person, it may not be evil to another. Nonetheless, social evil, evil acts, are done everyday and will continue to happen. Also because evil can be considered anything nowadays with an abundance of different belief systems in this country, and all over the world, evil acts are always happening and will continue to happen. Mass incarceration and police brutality are just a few social evils that are being committed in the United States that are really changing us as a society and what ‘The New Jim Crow’ has to do with it. As I stated before, social evils are issues in which in one way or another affects members of a society and is often considered controversial or problematic in terms of moral values.

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Race is one the most sensitive and controversial topics of our time. As kids, we were taught that racism has gotten better as times has passed. However, the author, Michelle Alexander, of The New Jim Crow proposes the argument that racism has not gotten better, but the form of racism that we known in textbooks is not the racism we experience today. Michelle Alexander has countless amounts of plausible arguments, but she has failed to be a credible author, since she doesn’t give enough citations or evidence for her argument to convince people who may not have prior agreement with her agreement.. Alexander’s biggest mistake when it came to being a credible author was starting off the book with a countless number of claims without any evidence in her Introduction.

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In the eyes of Martin Luther King Jr., Justice within a society is achieved through the implementation of just laws. Furthermore, “just laws are regulations that have been created by man that follow the laws of God for man” (“Clergymen’s Letter”). Any law that does not correspond with the ideals of God and morality are considered to be unjust or a form of injustice. King identifies that injustice is clearly evident within the justice system. This injustice can truly be seen through the misconduct imposed toward the African American community.

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Even before our nation’s founding, people of color have been discriminated. Decades pass and the criminal justice system is still “racist” labeling people of color as criminal, meaning black equal criminals therefore is fine to discriminate people of color just because they’re criminals. In “The New Jim Crow” the system targets black men because they are associated with crime, meaning crime stands in for race. In the other hand, As Heather Mac Donald writes in her book “The War on Cops”, “The criminal-justice system does treat individual suspects and criminals equally, they concede. But the problem is how society defines crime and criminals” (154).

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Slavery is over therefore how can racism still exist? This has been a question posed countlessly in discussions about race. What has proven most difficult is adequately demonstrating how racism continues to thrive and how forms of oppression have manifested. Michelle Alexander, author of The New Jim Crow, argues that slavery has not vanished; it instead has taken new forms that allowed it to flourish in modern society. These forms include mass incarceration and perpetuation of racist policies and societal attitudes that are disguised as color-blindness that ultimately allow the system of oppression to continue.

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The Jim Crow laws claimed to be “Separate but equal”, they were anything but. The laws separated the blacks from the whites. They had separate stores, schools, and even drinking fountains. The Jim Crow laws separated the blacks from the whites, made life harder for the blacks, and when they were separated their stores, restaurants, and other things were not equal.

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