John Locke Research Paper

At the end of the seventh century, the greatest theorist of political liberalism was the Englishman John Locke. With his writings drew attention in the field of politics. In 1690 they were published Two Treatises of Government (1690). The first was a refutation of government by divine right; the second was against Thomas Hobbes’s Leviathan, published in 1651, which defended the social contract that was granted the State sovereignty.(“Tuckness”) For the latter, this was a necessity, since otherwise Thus anarchy and self - interest would lead to a war situation, converting natural life of man in "solitary, poor, nasty, brutish and short."(“THOMAS”) Locke opposed this opinion and reasoned that "the contract is between freemen and therefore the

Here it is proposed to seek the origin, certainty and extent of human knowledge. His intention was to apply the scientific method of his time to the study of mental operations. "Francis Bacon himself had not explored in depth the relationship between ideas and experience. It was Locke who continued the Baconian empiricism developed, which can be considered a precursor of the empirical psychology. " (Bowen, J.) Locke makes a classic formulation of English empiricism, as it tries to prove that the human mind no innate ideas. The mind is a blank page in which the senses record the information reaching the outside world and those resulting from the activity of the mind. This is what Locke calls "reflection". He denies all existence of absolutes, except mathematicians and those belonging to the moral order of things. In short, we can only know the reality and truth by experiencing is only reflected in the logical

It denies the state the right to intervene in the religious field. A year later he published Treatise on Civil Government and An Essay Concerning Human Understanding. It was his strike into the world of politics from the philosophical point of view. It aimed to provide alternatives to the model that existed at that time . His concern for the economic, political and religious issues led him to write Some Considerations On The Impact of Low Interest (1692), Thoughts on Education (1693) and The Rational Christianity