John Macarthur's The Gospel According To Jesus
In the Living Buddha, Living Christ Thich Nhat Hanh presents the reader with a convergence between ideas from the the Buddhist and Christian religions. We see a reinvention of the Christian ideologies turned into more of a Buddhist perspective. Christ and Buddha were two of the most influential figures in history.
He tells him that, by the gospel, “A person can be drawn into the Faith, not forced into it.” (Document 3) Instead of forcing the people to convert to Christianity, the gospel should be taught to everyone, as they will not obtain salvation if they do not decide for themselves whether to accept it as the truth and live by it. This is the way that God intended for the gospel to be spread throughout the world. It has no impact on a person if they do not make the decision of their own accord to accept God into their
Few religions outline the exact steps towards salvation. They follow this practice with the belief that no mortal can truly know whether they will see heaven’s pearly gates, even if he or she spends years knocking on doors with tracts and Bibles in hand. In Langston Hughes’ “Salvation,” however, a church in the midst of a revival pleads and shouts that a young Hughes simply needs to see Jesus to be saved. But when Hughes can’t see Jesus, he loses faith in both salvation and himself. To help his readers understand his younger self’s reasoning for his loss of faith, Hughes manipulates his syntax to immerse the audience in his naive 13-year-old mind.
“Salvation” is a short story by Langston Hughes describing a boy when he discovered a significant truth about faith and religion. The last paragraph of “Salvation” functions as an epiphany for the boy. An epiphany is an experience of sudden and striking realization. It can also mean the manifestation of Christ to the Gentiles as represented by the Magi. This event helps shape the boy’s religious understanding far differently from what his Aunt Reed believes.
“Whose Church Is the “True Church”? This chapter enraged me. It was difficult to digest that the fact the early church did not want to consider a person’s fruit as their true spirituality was because they could not measure it. They could not quantify it. This was a petty argument.
Throughout the Narrative of Frederick Douglass, Douglass develops an image between true and false Christianity. Douglass demonstrates his point in the opening argument by calling the former “the Christianity of Christ” and the latter “the Christianity of this land.” Douglass describes the ordeal that slaveholders’ Christianity is not a given evidence of natural goodness, but an artificial state of self-righteous brutality. To tackle this variation, Douglass states a common indifference between what is known as the charitable, peaceful beliefs of Christianity and the negative of violence from the immoral actions in which slaveholders bring. The character that is described as a good example for this theme is Thomas Auld.
This excerpt illustrates the difference between Christianity and the Christianity of the slaveholders and draws a daunting hiatus between them that cannot be crossed. Douglas said knowing true, pure faith necessitated the rejection of the accepted, wide-spread slaveholder religion as the “enemy”. The establishment that slaveholders called Christianity was simply not Christianity as it validated the actions of whipping, killing, and subjugation of fellow human beings. It was “hypocritical” because it allowed people to commit atrocities in the name of faulty high moral standards and was “the climax of all misnomers”. It was a ruse to call their system Christianity since it was manipulated into whatever it was needed to for, making it “corrupt”
He believed that God offered himself to everyone and we can only be saved through him (Charles Grandison Finney Article).
When it comes to knowing and learning the religions of the world one must approach them with a critical mind. One cannot simply just believe every religion and know have their own view points. David Van Biema presents his ideas about Christianity and Jesus in “The Gospel Truth?”. Van Biema’s main point is about how “Matthew, Mark, Luke and John… is notoriously unreliable,” . Van Biema writes about how one cannot be completely sure about whether to believe if Jesus actually said what is written in the bible, he continues to say that Jesus may even be an “imaginative theological construct” .
In 1619, the first group of African slaves was brought to the New World. This was just the beginning of a vast, prevailing slave economy in which slaves were brought in by the thousands, separated from their families, and forced to do their masters work under extremely harsh conditions; they were not given substantial victuals, had to work long hours without rest, and were treated as less than human. This cruel treatment and fickle system eventually sparked a new movement called the abolitionist movement. Fighting for the rights of slaves as well as the eventual complete abolition of slavery, many abolitionist writers like Fredrick Douglas and Harriet Jacobs told powerful stories of their struggles in slavery and gave strong imagery of this
Everyone deals with change differently. Someone's perception of change is what builds them as a person and is their guiding factor when they decide how to handle change. Timothy Findley uses change guided by the war in the novella The Wars, to show how a character perceives a certain event. Characters such as Robert Ross and Mrs. Ross deal with a series of changes in their life that affect them both greatly. The effect of the war on Robert Ross is that it changes him through his experiences and what he views throughout the novella.
The Gospel of John is filled with metaphors and analogies, which Jesus uses to communicate his message of salvation and repentance and explain his role as ‘the son’. One notable thing about these metaphors is the way that they compare salvation and faith to material needs and goods, and the way that the common people, who Jesus is preaching to, fail to understand them and instead take them literally. I believe that this demonstrates one of the main concerns of Jesus’ message: that most people only understood materialism and could not even begin to fathom faith and spirituality, and how detrimental this was to them. Early on in the Gospel of John, Jesus meets Nicodemus, a religious authority from among the Pharisees. Jesus tells him that “unless one is born again he cannot see the kingdom of God” (3:3)
(SPIN 2 JESUS) THE GLORIES OF THE GOSPEL OF CHRIST [KEY WORDS: GOSPEL OF CHRIST; CHRIST] The Gospel of Christ is the outline clarification of who he is and what he fulfilled for you. The saying gospel truly signifies "uplifting news". Worthy intends to be meriting. Do you think you should go to paradise when you bite the dust?
The Gospel of God is the truth of God’s word towards humanity. After humanity’s constant disobedience towards the Father, He realized that something must be done to bring us back on the path towards righteousness. In the Old Testament, God used many examples to help reestablish our faith and hope in His words. One major example being the Great Flood that wiped the Earth clean of all sin and depravity. God saw that man’s heart was filled with too much evilness and that wickedness covered the Earth too much that He had to do something drastic to save us from the hands of our adversary.
In the Gospel of Mark, Jesus is presented as the “Christ, the Messiah” (Mk 1:1 NAB). These are the first words of Mark. However, what does this mean? Through the Gospel, Mark wants to answer this question with several facts. The Gospel is divided in two main sections: first, chapter 1 to 8 shows the human part of Jesus and performing several miracles.
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