The third role is the alienation of the work from what Marx called his species being. Marx establishes that a man is a species being on the ground who is a being capable of consciousness of his essential nature. Species being is a concept that Marx deploys to refer to what he sees as the original or intrinsic essence of the species (of human beings), which is characterised both by plurality and by dynamism. All human beings have the tendency and desire to engage in several activities to promote their mutual survival, comfort, and sense of interconnection. Species being also refers to the way human beings ideally produce commodities, not as isolated individuals as they are forced to do so under capitalism, but as part of a shared society and culture, which is in their collective labours they recognise human powers to transform nature. In other words, the recreation of nature and the self-creation of man are the work and purpose of history. Thence, when the worker competes with other colleagues and works to make a profit for the capitalist, they are robbed them of their species being, of their humanity. Although every individual has the desire and the tendency to participate …show more content…
All four types of alienation still remain in today’s society. It is because the creation of the artists, the products of the artisans, and the services of the workers have been taken away from all the workers in the end as well as the workers are exhausted at the end of the day by doing things that they have no interests. Most of the people in the world today live in capitalism, and it is difficult to abolish the system immediately in order to get rid of alienation. Therefore, they need to cope with this situation to make the most out of it for their satisfaction of the work as well as of the establishment of a better relationship with other workers and within their