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Vietnamese culture vs american culture
Cultural differences between vietnam and us
Cultural differences between vietnam and us
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In her book, The Spirit Catches You and You Fall Down, Anne Fadiman describes the story of the Lee family and the conflicting views that arose between Western and Eastern beliefs on providing Lia medical aid. When Laos fell to the communists, the Lees were among the thousands of Hmong who fled the country. They arrived in the U.S. with their seven children and settled in the town Merced. When the Lee’s fourteenth child, Lia, was three months, her older sister slammed the front door of the apartment and Lia fainted. Her parents Nao Kao and Foua Lee believed that the noise frightened Lia’s soul to flee from her body and became lost which they associated with qaug dab peg: “the spirit catches you and you fall down”.
In the midst of evil, you want to be a good man. You want decency. You want justice and courtesy and human concord, things you never knew you wanted.” (p.77) The author also suggests that the characters in this story had to choose a way of living or a cultural identity instead of taking elements from the Vietnamese culture and blending them in a comfortable way to live in. Most notably, the two chapters differ in the themes explored and in the position that the author assumes.
In Anne Fadiman’s book, The Spirit Catches You and You Fall Down, two cultures clash with each other in the struggle to save Lia Lee, a Hmong child refugee with severe epilepsy. Although Lee and her family live in the United States, and thus receive medical care from Westerners, her family believes that Lee’s condition is sacred and special. The following miscommunications, both culturally and lingually, between the American doctors and the Lee family leave Lia Lee in comatose at the end of the book. However, Lia Lee could have been saved if the Lee’s had a better understanding of the American doctors’ intentions, and the American doctors understood the Hmong culture. Essentially, the tragedy of Lia Lee can be attributed to the clash of American and Hmong cultures at both the surface and sub-surface level.
A Rhetorical Analysis from Anne-Marie Slaughter’s A Toxic Work World In “A toxic work World” by Anne-Marie Slaughter wrote September 18th, 2015 in The New York Times, Slaughter, the president of the New America and also an author of the forthcoming “Unfinished Business: Women Men Work Family,” argues that becoming a working parent you aren’t able to maintain a family nor take care of their love ones such as their parents along with working a full time job, having to deal with needing to take off towards your children seeing how your job can be affected by termination on some levels. Slaughter also argues about how the effects of the work place results in either one spouse being a stay at home parent which most likely is the mother in this situation which isn’t how it should be even through some fathers do the same also. She also goes on to say how more of the younger generation coming to the work force with
Michael Fay was an 18 year old teenager living in Singapore, and was arrested in 1994 for multiple counts of vandalism. The Singaporean government in turn sentenced him to a series of canings, which sparked a controversy that lasts to this day; was his punishment right? In “Time to Assert American Values,” an article published in the New York Times, the writer emphasizes that Singapore’s caning punishment is very controversial in the sense that many believe that it is wrong, and many consider it torture. In contrast, “Rough Justice: A Caning in Singapore Stirs up a Fierce Debate about Crime and Punishment,” an article by Alejandro Reyes, discusses not only the harshness of Singapore’s punishments, but also the fact that caning is their own
“Love and Honor and Pity and Pride and Compassion and Sacrifice” Nam Le’s “Love and Honor and Pity and Pride and Compassion and Sacrifice” is categorized in “ethnic story” narrated his Vietnamese life in order to meet an upcoming deadline even though finally he can’t submit his story because his father burns his work. Throughout the story, Nam the narrator talks about “the past” which he experiences when he was young including the recent experience that he has got from his father reunion. Not only does the story tell us about the past which, but it also shows a connection of time between past, present, and future. Likewise, the story shows the relationship between son and father which is the main theme of this story; and shows how the past is important and affect to them differently. Also, the story of the past could lead to the end of the story that can be interpreted like a prediction of the direction of their relationship in the future.
There’s no typical family as nuclear families as in the past and not everyone lives in a multigenerational household. Same-sex families are also on the rise as sexual ambiguity is undergoing its own wave of acceptance in all political, social, and economic spheres. With the absence of the parents’ presence in the home due to an inability effectively balance work and home life, children could develop an emotional void/absence. Good communicative dialogue between children and their parents where the adults describe their work situation as it relates to the home to create resilient children, could possibly benefit the household.
This article by Horace Miner is, in a way, a comparison that is used to describe the American society. After reading the article for a couple of times, I came to realize that the name of the tribe, Nacirema, is American spelled backwards. Article also states that the tribe and its culture are characterized by highly developed market economy, which is also characteristic of the economy of the Unites States. What is so unusual for civilization living in such advanced economy and market are their rituals and traditions. The people from Nacirema culture pay great attention to their health and were ready to deal with irrational pain levels and procedures to achieve health and great looks, just like we are nowadays.
It is no surprise that Guin would further express anti-war beliefs in future work. Therefore, the abused child represents the victims of wars. The Vietnam war was a proxy war orchestrated to fight differentiating ideologies and said war took little interest in the lives of civilians. In the story the child has its liberty taken, has malnutrition, and is neglected as a human being. The civilians caught in the midst of the Vietnam-war were in similar situations as the child.
Misconception of Child Abuse and Discipline in the U.S. Analysis Kieu Tran’s veracious diction divulges the contrasting realities between the strict, disciplined Vietnamese culture and the lax, individualistic American culture by employing phrases like “physical punishment in Asian traditions is not considered child abuse” and “‘everyone is equal’ influences American families.” In the excerpt from the essay, “Misconception of Child Abuse and Discipline in the United States,” by Kieu Tran, she brings honor to her family as well as many others by discussing the different interpretations of “child abuse” between Asian and American cultures and societies. While Asian traditions consider physical punishment as a form of discipline, American society
John Locke’s political philosophy is strongly defined as him being an intriguing figure. He is one of the founders of the liberal political philosophy, this is the philosophy of individual rights and limited government. He did create the philosophical source for the founding principles of the United States. Locke’s strongest concept in his political philosophy is his theory of natural law and natural rights. Even though the natural law was in affect before Locke was around he still had a major role on them.
The metaphor “…their light hearts turned to stone” highlights that the people of Vietnam were severely affected by the war. They used to be light hearted, relaxed and happy but this eventually changed as the war destroyed their family, lives and home. As a result, the importance of humanity during times of war is reaffirmed as it can be seen where innocent lives were destroyed due to political
Early Americans did not consider child abuse a crime. ”Children over the age of 7 were made to work as hard as adults of the time period. They were beaten if they did not. Child abuse happens with children of all ages, gender, and religions, in any period of time. “ Likewise, the world can be identified as a bad bad bad place, where child abuse occurs around the world, and is even in the United States.
Both thrive on the vision of East Asia illegitimately gaining power within the West. As is the case in America, the news and magazines continue to stereotype East Asians and East Asian Americans, destined to succeed, as they receive their strength from their background in ancient civilizations (Chen, 150-51). Furthermore, the media creates a clear Us vs. Them dichotomy, by portraying East Asian Americans as deviating outsiders, instead of Americans of one of America’s extensive heritages (Hartlep, xv-xvi). Alternatively, a new manner of approaching East Asia is uprising, promoted by East Asian export of their media to the West. Sampling of East Asian culture results in Westerners appropriating and fetishizing selected aspects, while still disregarding most (Iwabuchi 549-51).
I. Introduction A. P. J. O 'Rourke once said “Everybody knows how to raise children, except the people who have them” (O’Rourke, Pg.10). Parents always want their children to be better than what they used to be when they were at their age; that is why they care about every detail in their children’s life especially when it comes to behavior, obeying them and listening to their words. B. Background Information: i. People came to realize that physical punishment is a rough, atrocious, unacceptable mean of punishment that should be banned for its appalling, horrifying effects. ii. Facts about physical punishment (sources used) 1.
