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Problems in intercultural communication
Problems in intercultural communication
Narrative about travel
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More handpicked essays just for you.
Problems in intercultural communication
Problems in intercultural communication
Narrative about travel
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Recommended: Problems in intercultural communication
Ten years after the defeat at Marathon, Darius’ son, Xerxes, launched a second invasion of Greece. The invasion had about 200,000 soldiers. The relatively small Greek force led by the Spartan king. ★★Leonidas numbers only 7,000 soldiers including 300 Spartans. ★
Logos Speech Examples 1. “Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love?... These are the implements of war and subjugation” Henry is saying that Great Britain is not trying to peacefully restore relations with the colonies, but instead trying to regain control over them by force.
Languages are an important part of any culture, especially dying cultures that need to be preserved. This true for the Confederated Tribes of Siletz Indians, a group of Native American tribes who originally spoke many different languages. They were all forced onto a small reservation, completely wiping out their lifestyle and almost completely wiping out their language. Their story needs to be told, both how they almost lost their language forever, and how they are rebounding today. To preserve the culture of the Confederation of Siletz Indians, the story of their languages needs to be told because their culture has been lost, but a language offers a way to save part of the culture, and their story can provide to hope to many Native peoples
Book six of The Odyssey begins with Athena travelling to the Phaeacians’ city to speak to Nausicaa. Nausicaa is the daughter of King Alcinous, who rules the Phaeacians. This, of course, makes her a princess. Athena wants to talk to Nausicaa because she can help Odysseus.
Athena and Odysseus use deception and trickery throughout Homer’s Odyssey to test people, fulfill prophecies, and satisfy their own desires, and they are justified in using deception because they fulfill fate. Athena tricks those around her to test cleverness and encourage deception; Odysseus deceives others not only to return home and gain fame, but also to fulfill prophecy. Paralleling these two characters, God and Jacob in the book of Genesis engage in deception and trickery to complete destiny. Similar to the goddess, God also tests people, though he deceives humans to test their trust and obedience rather than their ingenuity. Jacob, comparable to the mortal Odysseus, uses deception to achieve success and find a home, while fulfilling
In the epic poem, The Odyssey, Homer displays vulnerability and human mortality during Odysseus’ journey back home to Ithica. Figurative language is used to do so in the story, among other reasons such as using visualization and helping the audience understand the key points of the story. In The Odyssey, Homer used figurative language to show the audience that humans are vulnerable and completely mortal. In the scene of Polythemus and his cave, figurative language is used to help the audience understand that Odysseus and his men are mortal and vulnerable to the immense cyclopes.
The Odyssey by Homer seems at first glance to be an ancient text, separated from the modern world. However, the problems that The Odyssey’s characters face are still very real today. One example of this is that Odysseus experiences xenophobia when visiting Phaeacia in Book 7. Odysseus is probably the most powerful character in the book; he is graced with more polymetis than any man in Greece. Yet, in Phaeacia, Odysseus needs to be disguised in order to not be penalized for not being Phaeacian.
The pathos and ethos of cultures is often discernable in literary narratives as expressions of the sentiment of approval or disapproval. Thus, the impact of literary narratives on cultures cannot be understated; the arts do impact and influence culture in both positive and negative ways. This is not a new phenomenon and can be observed in cultures as early as 6 Century B.C. and can be traced throughout human history. An example of this can be seen in Homer’s Odyssey, in which there are certain characters within the narrative that portray what is known as “arete.” Arete is viewed as a desirable character trait which some define as the display of perseverance, quick-wittedness, prowess, valor, etc.
While many would argue that the human species officially embarked on the journey to “conquer” nature at the inception of the Industrial Revolution, with men bending nature to suit their purposes on an unprecedented scale, the seeds of such sentiments to surpass nature with created culture had been planted hundreds of thousands of years ago. With a casual overview of human history, one can see that the idea of bending elements of nature to human will rose as early as hundreds of thousands of years ago, perhaps when homo erectus first started cooking food with fire. The idea of the cultural death, the burning of one’s body to prevent one from being consumed by the elements of nature that occupies a most illustrious position in the Homeric world, can be dated back to roughly 20,000 years ago (Lake Mungo remains), the currently earliest recorded act of cremating the dead. Homer frequently juxtaposes aspects of nature and culture in his work. In the Odyssey, Homer juxtaposes the society of Cyclops with the civilized human society, demonstrating the stark differences between a naturalistic and a cultural society.
The main points that will be looked at are the different genders, backgrounds, and groups. These are used to help to better understand why language is used differently. The research done by Deborah Tannen showed that
Homer’s poem The Odyssey is about a warrior who has not been home from the Trojan War in twenty years. He is held from home by Poseidon by several monsters and other challenges. When he returns home, he finds that his house has been overtaken by suitors trying to marry his wife. The Odyssey has many examples of figurative language in the text.
Diction and imagery are very important components to a story. It is the way that the author displays their feelings through the character. Homer uses very vivid shifts in tone, sometimes creating room for the reader to learn a lesson. In one of Homer’s famous books, “The Odyssey,” he uses diction, imagery, and tone to show that everything does not always go as planned. Wishing to escape the cyclops’ bondage, Odysseus tries to get out of trouble and assumes that he and his men are safe by lying to the Cyclops.
You would think I couldn’t need or want anything more with servants to wait on me day and night and priceless treasures to last a lifetime here of Aiaia, but I’m not content. I long for company, someone to share my days with and talk to who will listen, an equal. For years I have been luring travelers in to test them and see if they would be a worthy companion. Alas, they never made the cut.
This also makes me think from where I have adapted this language feature. Surely, as my sociolect is made up of vague language, it might have caused my frequent use of back channeling and has probably inclined my language to include it in my idiolect. Yet again, I am concerned about where has my sociolect adapted these features
In the social life, language and society are two things that support each other. It is impossible if there is society without language and there is language without society, because language is a device to communicate one to another (Adam J.H, 1982; 3). There is the study to organize between language and the society that is called sociolinguistics.