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Language Exposed In Ulysses In Homer's Odyssey

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Human beings are great travelers, traders and colonizers. The mythical tales of nearly all cultures tell tales of the trials and tribulations of travel and exploration, such as those of “Ulysses” in Homer’s “Odyssey”. Surely, one of the tribulations of ranging outward from your house is sooner or later you will encounter people who do not speak your language, nor you theirs. Some parts of the world, we may not have to travel farther than the next door to find languages disconnect and other part we may have to cross the ocean. This situation is so common in human history and society, several solutions for bridging this communication gap have arisen, sociolinguistics being one.
Many scholars have discussed sociolinguistics and have come up with
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Book six of The Odyssey begins with Athena travelling to the Phaeacians’ city to speak to Nausicaa. Nausicaa is the daughter of King Alcinous, who rules the Phaeacians. This, of course, makes her a princess. Athena wants to talk to Nausicaa because she can help Odysseus.

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Athena and Odysseus use deception and trickery throughout Homer’s Odyssey to test people, fulfill prophecies, and satisfy their own desires, and they are justified in using deception because they fulfill fate. Athena tricks those around her to test cleverness and encourage deception; Odysseus deceives others not only to return home and gain fame, but also to fulfill prophecy. Paralleling these two characters, God and Jacob in the book of Genesis engage in deception and trickery to complete destiny. Similar to the goddess, God also tests people, though he deceives humans to test their trust and obedience rather than their ingenuity. Jacob, comparable to the mortal Odysseus, uses deception to achieve success and find a home, while fulfilling

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In the epic poem, The Odyssey, Homer displays vulnerability and human mortality during Odysseus’ journey back home to Ithica. Figurative language is used to do so in the story, among other reasons such as using visualization and helping the audience understand the key points of the story. In The Odyssey, Homer used figurative language to show the audience that humans are vulnerable and completely mortal. In the scene of Polythemus and his cave, figurative language is used to help the audience understand that Odysseus and his men are mortal and vulnerable to the immense cyclopes.

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The Odyssey by Homer seems at first glance to be an ancient text, separated from the modern world. However, the problems that The Odyssey’s characters face are still very real today. One example of this is that Odysseus experiences xenophobia when visiting Phaeacia in Book 7. Odysseus is probably the most powerful character in the book; he is graced with more polymetis than any man in Greece. Yet, in Phaeacia, Odysseus needs to be disguised in order to not be penalized for not being Phaeacian.

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This also makes me think from where I have adapted this language feature. Surely, as my sociolect is made up of vague language, it might have caused my frequent use of back channeling and has probably inclined my language to include it in my idiolect. Yet again, I am concerned about where has my sociolect adapted these features

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