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Ethics in organizations and leadership
The problem of Antigone in Sophocles’ tragedy
Character analysis of antigone by sophocles
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Recommended: Ethics in organizations and leadership
In Sophocles Antigone Creon’s fatal flaw is his overabundance of arrogance. Over the course of the play Creon’s own pride distances him from his loved ones, his subjects, and ultimately from his own mind. During the play, Sophocles utilizes varied literary techniques such as exposition and dramatic irony to express his own view of mankind. For example, in Antigone, Sophocles expresses the idea that hubris, or excessive pride is the key element in self destruction. For the duration of the play, Sophocles builds the character of Creon, the tyrannical king of Thebes, who seems to embody this particular flaw.
Most conflict happens between family members and in this story, Creon and Antigone are ending it. Creon is the leader and he knows that he should not have to feel pity for the people nor listen to them if he does not want to. This should exclude
Creon learns that, as Haimon had argued before leaving in a rage, there are severe consequences for believing a state can be run by one single person rather than listening to the reason of others just as wise. According to the definition of tragedy, there must be the descent of a hero due to a tragic flaw; such a definition suits the ill-tempered king Creon rather than heroic and justified Antigone. What brings this king to an all-time low are his flaws, actions, and position in power. Due to having such power and strength, he can very easily strike fear into the hearts of many—Antigone seems to have been one of the very few exceptions. Additionally, his flaws include his ego and pride; this results in his refusal to accept the reasoning
Leadership in Antigone Lao Tzu once said, "To lead people, walk behind them." A good leader is one who understands and wants the best for their people. They will listen and guide but not dictate and order around. In the play Antigone, written by Sophocles, Creon is created to show a clearly evident difference between a good leader and a bad leader.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
In a certain way, the conflict was generated by the confrontation of two people who believed to be powerful. Creon saw himself as the new ruler of Thebes and he created a new image and became an arrogant and very self-centered person. For example, when Creon was arguing with Haem, he said to his son “will my subjects tell me how to rule” (834) , he also said "And I am guilty, then, Claiming due reverence for my sovereignty?” (852-3). These statements clearly show that Creon believed that being a new ruler gave him a new position over everyone; he thought that nobody could be against him or his rules.
Leaders who have absolute control tend to take their power too far, which in turn, could make things difficult for everyone. As shown in Sophocles’ play, Antigone, The leader takes his power too far, and while doing so, his kingdom, and life, starts to crumble In Antigone, the character Creon could be considered immoral because of his unwillingness to listen to others opinions and beliefs, and because he takes his power too far; but, also how he eventually makes others feel sympathetic towards him due to the loss of a few of his loved ones. Creon makes everyone aware of his ignorant and immoral ways by not listing to the beliefs of others. When it came time for him to test out his new position as ruler of Thebes, he makes a harsh decision,
Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone.
Again letting his untrusting self get in the way he hurt an old friend by accusing him of seeking money in exchange for his wisdom. Creon often let his untrusting nature get the better of him, and this caused him to make choices that would weaken relationships between some of his closest allies. To conclude, in the play Antigone Creon, the ruler of Thebes, had his core values impact his choices which led to his entire family's fatalities. Creon's hatred for traitors played a bug role in these choices. Also impacting Creon's choices greatly was his valuing his beloved city more than he valued his
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”
Some people may argue that Creon was justified in punishing Antigone although she is his direct relative. Those who defend Creon’s actions say that maintaining order in Thebes is more important than loved ones. This is an understandable concern, however, in obtaining the so-called “order” in Thebes, Creon faces a punishment far worse than death. Additionally, the people in Thebes do not agree with their ruler: “the city mourns for [Antigone],” and they believe that she deserves “a golden crown” for her demeanor (775, 782). Antigone, Haemon, the people of Thebes and the Gods all have one thing in common; they all disagree with Creon’s decree.
Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a
In Sophocles's epic play Antigone, Creon is a leader who is too prideful and his hubris is the reason of his downfall. Creon’s fatal flaw is his hubris. Creon’s downfall includes the loss of his family and losing the trust from the people of Thebes. Pride will always be a problem.
Smokers Have Rights HEADLINE: The war on drugs has dramatically decreased the number of drugs produced and taken in the United States! Nobody smokes marijuana anymore, and cocaine is completely out of the picture! If any of those statements were true, placing a ban on smoking in public would make sense.
