“The Red Earth: A Vietnamese Memoir of Life on a Colonial Rubber Plantation” by Tran Tu Binh give the reader a close look into French ruled Indochina rubber plantation. The story takes place in Vietnam in the Phu Rieng plantation. This was one of twenty-five French rubber plantation which were all found a long a three hundred kilometer long area from the South China sea to Mekong River in Cambodia (Binh VII). Binh came village in the Ha-nam Province located in Red River delta in Northern Vietnam. Binh parents were very poor and his father would sell manure in village.
As the L.A. Times reports, “Until recently, the county’s most visible Asian cluster was Little Saigon, once-sleepy central distract transformed by Vietnam War refugees into a bustling shopping and dining destination.” By working together as a community, the Vietnamese managed to overcome their social barriers and achieve great successes in Orange County, which was an amazing feat for a refugee group that started out with nothing. Little Saigon is a reminder to the Vietnamese Americans, of a history and story of a people who lost their homes, families, and dignity and came in 1975 to get it all back. It was a place where successful people willingly scrubbed toilets, pumped gas, and washed dishes came to reclaim their lives. As Quach Nhut, now a prosperous pharmacist in Westminster, listened to the Fall of Saigon on the radio while he was in the refugee camp, said, “I thought Saigon was lost forever.”
The Vietnam War in the late 1970s lead many of refugees including children attempting to attain better living condition relative to those in war-torn Vietnam. Escaping from a war torn nation and arriving to America meant getting accustomed to the much different western culture, while simultaneously facing the challenge of retaining your traditions. Le Thi Diem Thuy presents the story, “The Gangster We Are All Looking For,” to demonstrate her struggle as a migrant. Thuy discusses through her first- hand experiences the arduous struggle that was assimilating into American culture.
In this part of the project, I chose to take actual field trip to Little Saigon, which is the heart of Vietnamese community in the United States of America. However, before I took I actual trip, I had chosen to look up some official information regarding Vietnamese community and why they moved to the United States so that I have an overview about my topic. After the Vietnam War ended in April 30, 1975, hundred thousands of Southern Vietnamese people fled to America with the hope to find a new, safe place for their settlement. Taking responsibility for being involved in the Vietnam War, American Congress passed different Acts such as the Indochina Refugee Act in 1975, the Refugee Act in 1980, and the Amerasian Homecoming Act in order to aid
The people of Vietnam, despite its many different occupants throughout the years, were staunch patriots and fiercely loyal to their country. In the 1800s, as stated on page 2 of the article “The Vietnam Wars” by Tod Olson, the French invaded Vietnam and made it a French colony, but their plans were thwarted by the determined Vietnamese resistance. The Vietnamese were committed to staying true to their country, and refused to accept the cultures of their many invaders. “The Vietnamese clung proudly to their own traditions.” (Olson 2)
There are many different cultures in the world and how they approach medical needs may not all be the same. As a Vietnamese American I know both ways how American people and Vietnamese people approach for healthcare. Most American when we are sick we go to the doctors and they diagnose us with whatever and give us a prescription for medication or would refer us out to a specialist that would be able to help us. While Asians or better yet Vietnamese when we get sick we sometimes do not just go to the doctors we try herbal medications at home on our own and on what knowledge we know and from our friends and families. Also we believe in that acupuncture can help us from a lot of different things it can help with trembling, aches and such.
Have you ever wondered what it would be like to be vietnamese during the vietnam war. Well I will tell you about the perseverance that one of them faces, her name is Ha. Ha is a ten year old vietnamese girl during the vietnam war. She has to go through a lot, has to preserver through a lot, and has to change a lot to be able to live. One part I find disgusting is when one of her brothers keeps a dead baby chick in his pocket because it is one of the only things he has left from home.
“Choua”, which is my name, means wind in Hmong. Hmong, an Asian ethnicity who does not have a “land” or “home” to call. Many of us come from Laos or areas nearby like Thailand. In the Hmong culture, there are varieties of religions in the community, but two of the most common ones are animism and Christianity. There are two different perspectives of life in the Hmong community as well: American modernized and traditional.
Honestly, it’s very difficult to find a place for me to be accepted as a being of Lao. It 's hard to explain because where I live in a predominantly neighborhood where racism exist on a standard level. Due to my race, some of the people are hesitating to accept me for who I am. However, I had an opportunity from my parent to influence me toward understand Lao culture and tradition. Therefore, for me being a member of the Laotian-American makes me feel a sense of appreciation of my race.
When the Vietnam war started late in 1955, my grandmother, Margery (Marge) Affeld was 14 years old. As she recounted to me her memories of the war she recalled that she was already living in California, engaged to be married to my grandfather. As the interview continued she talked about her stance on the war and Americas reaction to the war. She spent most of her time however, talking about the change of American leadership throughout the war and how it consequently shaped and changed America's viewpoint on the war. Marge says, "I was not in favor of it, but was beyond college age
American is the land of freedom and opportunity. It is a place where anyone can take refuge from harm and pursue their own dreams. However, in the novel, The Refugees, by Viet Thanh Nguyen, it reveals another perspective of being a refugee in the United States. As the author reveals the events of his life, he was faced with the question of his identity. Because he was a refugee, he faced conflictions between where he stood and where he belonged.
Vietnam was as an unnecessary war. American soldiers risked their lives for a war that made no impact on Vietnam besides taking countless innocent lives. South Vietnam was taken over by communists on April 30, 1975. This was also the day that America ended the war with Vietnam and left. Vietnam had the same problems before America interfered and after America left.
The fall of Saigon created the new regime’s oppression of its people and can be linked to several factors from the war. One of those factors being the Communist Party. The Communist Party took over the government after the fall of Saigon and aimed to establish a socialist state. It was believed that strict control over the population was necessary to achieve the goal of a socialist state. They saw dissent and opposition as threats to their vision of a unified socialist society and therefore used oppressive measures to suppress them.
(pg 17). This is something I can relate to even though I was born in Vietnam but coming to the US at such a young age made me forget my culture and why my family does something on a specific
Introduction Malay families and households in Singapore experience various socio-economic changes due to industralization. As familes and households are not fixed nor isolated from the wider society, these socio-economic changes are seen to tamper with the “ideal Malay family”. Djamour (1959) states that the “ideal Malay family” is predominantly made up of a nuclear family comprising of a married couple and children. The head of the household is the chief wage earner and is mostly the man, while women see to housework and caring of small children. This natural patriarchal notion result in a very clear divisions of male-female domains of daily responsibilities in a household (Nirmala, 1993).
