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Stereotypes about indian topic
Stereotypes about indian topic
Stereotypes about indian topic
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The author said,"... and the smile, when she thought of sweet Elijah bravely fighting someone, somewhere– that was hers too" (46). This being the last sentence in the short story made me very confused. I read this and thought is that all she wanted in a husband, a "brave" and "kind" man to complete her perfect life. She was trying to love the perfect life that is unattainable for a normal female. She was trying to compare her life to a fairytale.
How does the fact that Curley’s wife stays unnamed throughout the story add to the theme of marginalisation. We have been looking at the book “Of Mice and Men” by John Steinbeck. The book is set in Depression Era United States. It is about two migrant workers George and Lennie. In this essay I will explore the use of marginalisation in particular about Curley’s wife and how she is marginalised.
Jack is a single parent with two children and just lost his job. Now he doesn't have income and he has to feed himself, his children, and needs to pay his rent. To make it worse he is kicked out into the cold of winter with only his children's frozen hands to cling to. This could happen to anyone and some examples are in Angela's Ashes and The Street. The stories Angela's Ashes and The Street use characters, events, and setting to show that poverty forces people to work harder than usual.
The ending passages of Cyrus Macmillan's "Indian Cinderella" accentuates the different effects that truth has on physical identity. The catalyst for these changes is the cheifs youngest daughter [Cinderellas] visit to Strong Wind. When Cinderella tells the truth about what she sees when she looks at Strongwind, the effects on both of their personal identities is apparent. While Cinderellas dentity evolves with her truthful answers, Strong Winds identity regresses. When Cinderella resolves to seek Strong Wind, she is decribed as having a burnt face, clothing patched with "bits of birch bark from the trees" and, "few little ornamets."
Like all fairy tales, the prince comes into the woman’s life and rescues her from whatever trouble she in. In Butler’s fiction story, it is evident
Maia responds tentatively by saying, “Oh, but they wouldn’t -- surely…”(163). From the passage, and the conversation surrounding it, the reader realizes the twins stole Maia's invitation to the most important party of the year in an attempt to break Maia’s spirit. Despite the circumstances, Maia still finds a way to attend the party, and does not hold the twins’ pettiness against them. In the folk tale Cinderella, the protagonist is verbally abused and forced to complete menial and physically challenging labor on a regular basis. Cinderella submits to the treatment for years before the prince finds her, and once he has she forgives her step family.
One can understand that corruption can be the reason for many downfalls within a country. This can be seen through many different perspectives, such as through dishonesty, fraud, or even criminality. The novel, Sula, by Toni Morrison, takes this idea to a new concept by reflecting on world wide issues that have previously occurred from around the world. It uses real life issues in order to help readers relate back to the text, and have a stronger comprehension of what the author is trying to have the readers understand. In this best selling novel, the characters convey the ways that social corruption has caused a lack of equality and human rights to be developed, and established in the society that they live in.
“Wealth… And poverty: the one is the parent of luxury and indolence, and the other of meanness and viciousness, but both of discontent.” Poverty and wealth are basic factors of everyday life. The poem “Poverty and Wealth” relates to The Outsiders by S.E. Hinton because their themes are very similar. Being rich does not always make you happy. The poem states that the poor man “dies with a smile on his lips” and the rich man does not.
Similarly, in Walt Disney’s “Cinderella,” she is also treated horribly, and awarded a beautiful outfit by her fairy godmother, letting her attend a ball, encountering her true love. Cinderella gets married to the prince, however, the step-sisters are forgiven and live with Cinderella at the castle unlike the original story. Both stories have many similarities, especially in the climax. However, the
After being turned into an ugly beast by a fairy, the once handsome prince’s only way to revert back was to find true genuine love: “A wicked fairy had condemned me to remain under that shape until a beautiful virgin should consent to marry me.” (Beaumont, 179). Once thought of as a monster, Beauty came to realization that she could not live with Beast, as she created an unbreakable bond with him. This is an excellent example of the author’s angle on genuine love, due to the fact
Although there are no stepsisters in this particular version, it is made up for by the other people working on the farm who “ridiculed, attacked, and mocked her all the time” (Perrault 112). People can be cruel to someone who is an outsider, different, or not good enough for them. It is a selfish amusement fulfilled by bringing someone else down to lift yourself up above them. On the other side of that, we see something not always portrayed in Cinderella stories: A prince who finds her and comes to love her for not only her outer beauty, but inner beauty as well. The princess had already thought him to be quite the catch and knew she could deserve him if he was not already taken so when the next series of events happened she knew what she wanted and what she was going to do.
Atwood began the story as the female lead being beautiful, but changed her to being average looking, and changes the stereotypical evil stepmother to an evil stepfather. On the contrary, Perrault follows the basic generic conventions of fairy tales by having the prince marry the beautiful princess and writes the main antagonists as two older women. Perrault uses his story to frame the prince as the hero who saves the sleeping princess and her kingdom, and later saves his family from his evil cannibalistic mother. Perrault’s story has more of a magical aspect than Atwood’s since he includes fairies and curses in his story. Perrault’s story offers an escape from the trials and
“Cinderella” is a story retold by Brothers Grimm, and it clearly shows what happens if you treat other people badly and try to take away what they deserve. In the Cinderella stepsisters treat Cinderella badly by ordering her to do all the works, for example, "He who wants to eat bread must earn it; out with the kitchen-wench." (1) This shows that stepsisters are being mean to Cinderella and treating her like a slave. But this isn’t the only difficulty that Cinderella has. Another difficulty is how her dad treats her differently with stepsisters.
As it has been said before, this is a feminist rewriting of the classical version of Cinderella written by Perrault or the Grimm brothers that consists of three short stories: “The Mutilated Girls”, “The Burned Child” and “Travelling Clothes”. The first one, “The Mutilated Girls” follows more or less the classical plot since Carter says that if she had changed it, she would have had to “provide a past for all these people, equip them with three dimensions ... they would have to learn to think and everything would change” (Carter 1993: 113). In this story she pays more attention to paternity and maternity.
“It hurts when the person who made you feel special yesterday makes you feel so unwanted today”. Chinese Cinderella is about a little girl named Adeline who was an unwanted daughter. Her father and stepmother showed her no love, she had only two family members who cared about her, her Ye Ye and her Aunt Baba. Adeline’s parents did not support her and treated her like a slave, but Ye Ye and Aunt Baba treated her like a precious little treasure. Adeline was a truly bright girl and without her Grandfather and Aunt’s support she would not have been where she is today.