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Citation R. v. NS, 2012 SCC 72, [2012] 3 S.C.R. 726 – Niqab removal trial Facts: NS who is a Muslim woman made a complaint of being sexually assaulted by 2 men within family during her childhood. Both men were charged for the assault in 2007. During the opening inquiry in 2008, NS explained she was going to testify with her niqab on for religious purposes Legal issue Removing the witness’s niqab violates section 2 of the Canadian charter of rights and freedom Decision The Supreme Court dismissed the plea and is preparing a list of questions in order to decide whether or not the witness should be allowed to wear the niqab during the trail for religious purposes
1. The article that I found is about how the Federal Government was denied the ability to ban women from wearing their niquabs during a citizenship ceremony. The ban on niquabs was first brought to light when a Muslim woman from Pakistan named Zunera Ishaq tried to get Canadian citizenship, but she was unable to do so due to her unwillingness to remove her niquab. In the federal court ruling between the dispute amidst Zunera Ishaq and the government, Judge Keith Boswell stated that denying Zunera Ishaq her right to wear a niquab during her Canadian citizenship ceremony violates her freedom of religion. It was ruled that Zunera Ishaq was allowed to complete the ceremony while wearing her niquab.
* The article “Reinventing the veil” by Leila Ahmed discusses how the concept of hijabs has changed over time. Back then many people had the assumption the veils would
“Death may be the greatest of all human blessings” (death) - Socrates. The book, Bridge to Terabithia, by Katherine Paterson should not be banned from school libraries across the nation. There are multiple reasons why this book was banned, but the reasons are not good enough. The book was challenged because of cursing, death, and atheism. The reason this book should not be banned is because of the important lessons that are within this book.
Feminism/Gender “Women are expected to wear just the one style of garment and no other. But the men, now that is a course of different color” (44). Rachel made observations about gender norms in Kilanga, which are not that different from the U.S. culture. Back in the 1960s, women did not have much rights and opportunities to present and express their thoughts and opinions. Just like wearing clothes, they did not get a chance to choose based on their individual preference.
Lucy Burns was a suffragette and women's rights advocate who was tremendously important to the history of women rights in America. In her lifetime women and men were not treated equal, women often stayed at home and did not have much say in their lives. Inspired by her father, Ms. Burns joined the Women's Social and Political Union and worked on its behalf for justice. However, Alice Paul and Lucy Burns disagreed with the Women's Social and Political Union, and together with Alice Paul, Burns created the National Women’s Party in order to take more actions. Her work ultimately led to the passage of the 19th Amendment which gave women the right to vote.
The first section I will be talking to you about is the act of prohibiting the wearing of burqas in the United States. The second point I will be discussing about is my point of view on the act of prohibiting Syrian and/or Saudi Arabian refugees from entering the United states without presidential approval. The final section I will be discussing to you about is about Immigrants At a camp at Kohat, Pakistan there were two suicide bombers, disguised with burqas, that struck the camp. The attack killed 41 people and injured about 62 people. In another case there were seven Afghan Taliban terrorists who were wearing burqas.
According to the author’s opinion Canadian Muslim women feel the most targeted leading this to be the main issues as it is states for any head wear such as niqab or burka covering the face to be removed when receiving public services regarding identification (Shingler, 2017). Despite, the author being able to relate to the controversial topic he is able to incorporate statements from those who are not in favor of the new bill. In summary, CBC News author Benjamin Shingler uses statements from Quebec’s government and Muslim Canadians grasping a better understanding of both viewpoints. As a result, the issue seen is being examined through a micro-level as looking beyond a problem and looks at cause and effect for individuals throughout society.
“Thelma and Louise” (1991) is a dramatic, action-adventure film directed by Ridley Scott. The movie demonstrates how the freedom and security of the open road doesn’t apply to women, and that this open road myth narrowly applies to white men. Due to their gender, they aren’t expected or allowed to go on a road trip, they are victimized by crime, and sexual assault during the trip, and the male characters are sexist and objectifying throughout their journey. Although the myth of the open road suggests that there is an opportunity for everyone, much of the film contradicts this idea. Women are conceptualized as dependent, they must obey their husbands and are unable to leave without them or without their permission.
However, Jill Singer in her opinion piece argues that the Burka should be banned as it is a symbol of oppression and inequality. Singer emphasises that the burka is “a symbol of subservience that turns woman into prisoners”. Singer makes good use of negative connotations such as “oppression”, “masochist” and “subservience” to generate an emotional response in the reader. The readership can be caught up in Singer’s heightened state of empathy for the women who are treated as worthless and objects of oppression. By drawing on the reader’s emotion, Singer is able to position the reader to think that in a modernised society, women should not be treated unequally to such an extent, thus making them side with her.
In Steve Chapman’s column, he questions why some women get to choose what they want to wear while others have to be told by the government what they can and can not wear. A number of towns along the French Riviera have banned the burkini a portmanteau of “bikini” and “burka” due to the deadly Bastille Day attacks in Nice. Government officials argued that the burkini symbolized the oppression or enslavement of women. Their reasoning is that to help Muslim women gain freedom as to what they wish to wear the government should dictate what they wear. Why is it that westernized women can wear skimpy revealing swimwear while Muslim women can not practice modesty because not all Muslim women are forced to cover up many of them chose to do so.
In 1939, Reza Shah’s unveiling declaration sparked a worldwide debate as to what the veil actually symbolizes. Ever since the beginning of Islam, women throughout the Islamic world have had to adopt the hijab as part of their cultural and religious attire due to various interpretations of the Islamic dress code. In addition, the Koran emphasizes purity in the name of Islam by asking both men and women to be modest when it comes to the way they dress. Furthermore, in his efforts to modernize Iran, Reza Shah failed to satisfy the needs of his people, as he gave women no say in what they could and could not wear in public. This eventually resulted in the division of Iranian women, as there were those who favored the Islamic tradition, and those who supported the regime and its adoption of Western values.
The issue of the veil has come to represent the essence of Islam, not only to the West, but also to Muslim Conservatives and Fundamentalists. To some in the West, the veil represents repression and constriction of women’s freedom and choice, limiting their capacity for self-determination. However, some Muslims would argue that women must veil because it is a first step towards restoring true Islam and a defiance against the West Interventionist policies (Lazreg, Why Women Should Not Wear the Veil, pg. 113). Additionally, the idea of freedom as the ultimate value, is a western standard and that for some, piety is more important. Lila Abu-Lughod and Marnia Lazreg have contrasting views on the veiling of Muslim women and the affects it has on their lives.
Per year coming to Canada, an average of 250,000 persons is immigrating. This norm has been adopted by all parties and has created a multiculturalism society with multicultural values. Added to this, the charter of rights and liberties implemented by M. Pierre Elliot Trudeau in 1982 has contributed to this shift that we are seeing today because, it gave primacy to the rights of every Canadian individuals over the collective security of the public, therefore, encouraging each one to make demands according to their own value system. Consequently, we are now engaged today, in a controversy including the niqab or the burka in our Canadian society. With big reasons and implications, this is a real debate among Canadians!
“Mythology” is a study that contains a wide variety of subject matter. Mainly, it is the study of stories that have been told over and over since ancient times. In contrast with the actual meaning, the word “myth”, when used in a sentence today leads people to believe something is untrue. For example, my grandmother always said that adding salt to water makes it boil faster, and my mother would laugh at her and say “That’s just an old myth”. Although today the word “myth” is used more to discredit things than anything else; there is a lot more to the word, and the world of mythology than silly tricks that people believe are false.