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Madisonian Democracy Vs Participatory Democracy

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The basic knowledge that most of people have about democracy is that any law or decision can be passed or not based on the number of the votes that vote for it. If the majority vote to pass that law or decision than it will be passed. However, the issue with this democracy, which is also called participatory democracy, is that the majority might take the liberty of the minority. Therefore, a politic named James Madison presented the Madisonian Democracy to counter the majority by resisting and frustrating it so that the minority’s rights can be protected and preserved. The Madisonian democracy not only has democratic values, but also has democratic procedures, and it is an alternative to the Participatory democracy. Madison believed that human …show more content…

He defined faction as a group of whether majority or minority that is united and motivated by a common interest or passion. Therefore, faction needs to be restrained. However, that can be against the right of others or the community interest. Madison said faction are “Sown into the nature of human beings.” He believed that human are not perfect, because if they are perfect there will be no need for government. He explained few problems with factions for both minority and majority, and he gave solutions to these problems. First of all, the problems of majority tyranny are in public good disregarded, rights of minority ignored and too responsive to majority “passions.” Secondly, the problem of minority tyranny are elite capture and government not responsive people. For both majority and minority factions, they face different problems with the democracy. Madison had to represent a few solutions to establish justice and …show more content…

He believed in controlling the effects of both minority faction and majority faction and not only one faction. First of all, controlling the effects of the minority fraction can be solved by regular elections for the representatives of people; such as, the president and the Senate, so that it would be highly difficult for an elite to capture the majority. Not only that, but also making the government accountable and responsive to public will. Moreover, the government must be subjected to the rule of law. Meaning that no one can abuse the power of the government, because the constitution is above

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The faction was a number of citizens who were minority or majority who were united and activated by some kind of common impulse of passion, or of interest, to the rights of other citizens, or to the permanent and aggregate interests of the one’s community. The Articles of Confederation, which is faction was in danger. Madison knew that the new constitution had its problems nothing in life is easy. New York had no proper quorum for its delegation to vote at the Convention in Philadelphia, which means a state with new Republic could no survive.

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A faction is best defined as group of people who are associated by a belief or idea. These people are often connected by their concern for the rights of individuals in their community, as well as the future of their society. Madison believed a constitution was necessary for a unified form of government. On the other hand, Madison looked deeper into the democratic form of government and how it would influence the community. By utilizing the principle of majority rule, he thought it would change the factions and enable the government to work together more often.

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In a genuine democracy, a minority group gives limited risk since it can be effortlessly outvoted and abolished. A larger greater number of faction, as Madison states, “the form of popular government, on the other hand, enables it to sacrifice to its ruling passion or interest both the public good and the rights of other citizens.” (James Madison. Federalist No.10 1787.)

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Madison first defines the “violence of faction” as he explains that governments often make decisions by the “superior force of an interested and overbearing majority” instead of according to the “rules of justice.” In framing this situation, he explains the issue that majority factions or parties in governments have, in the past, had the ability to rule without consideration of minority parties. Outlining possible solutions for this problem, Madison continues to explain that the causes of parties cannot be removed without destroying people’s freedom to make their own choices. This destruction would counter Madison’s purpose of removing factions in the first place, as it would inhibit people’s liberty. Using this logic, Madison asserts an inevitability to the formation of parties and thus concludes that the government must instead control their effects by either preventing “the same passion or interest in a majority” or controlling the “number and local situation” of the majority.

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1.) What does Madison mean by the term “Faction”? What is a modern term we would use today? Madison uses the term faction to refer to groups of individuals arguing not for the rights or good of the community as a whole, but rather that which would benefit those who hold similar positions or interests. Different factions represent different ideas, leading to conflict and debate.

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United States democracy is widely renowned as one of current society’s greatest systems of government, though being far from perfect. The laws of the United States are mainly derived from the Constitution, signed shortly after the Declaration of Independence, utilizing democratic decisions made by the people, for the people. There are, however, many similarities in Athenian democracy that can be compared to modern United States democracy. The greek word “democracy”, derived from the greek words dêmos and krátos, literally means “people power”, and was developed by the Athens around the fifth century BC.

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Madison is analyzing the way to deal with the growing faction problem. He begins his essay by defining factions for the reader. “By a faction, I understand a number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of

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Madison proposes that factions themselves are the staple chaos of the ideal government as the only way to eliminate factions is “by destroying the liberty which is essential to its existence” or “by giving to every citizen the same opinions, the same passions, and the same interests.” He shows these solutions to be flawed as he thereafter notes that they are impractical and immoral. Marx, alternatively, has the staple chaos as the revolution of the proletariat to overthrow the bourgeoisie. He avoids acknowledging the problems and suffering that are associated with revolution and goes to great length to not label this as an “evil.” He paints revolution to be ideal and noble for the sake of his argument to convince the proletariat to

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In this quote Madison use abundant image to exclaim the importance of liberty within a faction but it is impossible to perform because liberty is vital to political life. The second way was to give everyone the same interests, passions and similar opinions. Madison’s take on controlling the Factionalism in America was to Remove the causes and Control the effects. His ultimate solution came in the form of Federalism by dividing the government and keeping the factions at the most local of levels. Madison states that "The second expedient is as impracticable as the first would be unwise.".

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Madison believed the solution, or cure, to resolving the problems caused by factions was to allow a larger number of citizens to vote for their representative. Madison theorized that by doing this the representative would reflect the views of their constituents and would win based on merit, thus, controlling the effects of

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The supposed goal of the democracy was maximum participation, equality among citizens, and freedom. This goal could only be achieved if one had citizenship. Nonetheless, there were stipulations to the amount of participation of the everyday man. A common man

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Madison’s arguments all support the same conclusion- that a larger republic is more effective at minimizing the chances of a corrupt representative being elected than a small republic. Madison’s theory of representation, including its flaws, can be illustrated through real-world events, an example of which can be found in the impeachment of the former Brazilian president- Dilma Rousseaff- in 2016. During this time, the country was split, with most of Brazil’s poorest citizens supporting Dilma, and opposing her impeachment because she had raised an astounding number of people out of poverty. On the other hand, wealthy Brazilians who depended on over half the country remaining in poverty, feared the threat to their riches that Dilma presented, and supported her

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Plato, renowned political thinker and father of philosophy, understood that democracy had a destiny. He suggests that the problems in a democratic society could never be solved due to the tyranny of the majority. This “rule by the majority” concept dose not account for the ignorance of some people and could never truly form a just society. Much like in todays America the end result of the democratic lifestyle is that it’s citizens become dismayed by the inefficiency of their government. An ideal society would promote and sustain justice in the pursuit of happiness for all its citizens.

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The only way to control a faction, Madison claims, would be to remove the causes of a faction- to do this, one has to destroy liberty, which is a “cure worse than the disease itself”. Thus, just as in Locke highlights the importance of personal liberty and the main point of government, Madison follows suit and claims that the ultimate aim of the government is to protect and serve individuals without infringing upon their rights to their opinions and their

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A regime can be judged by no other criteria nor be assigned any other functions, than those proper to the lawful order as such. " He opposed "democracy," which at his time meant direct democracy, believing that majority rule posed a threat to individual liberty. He stated, "...democracy is, properly speaking, necessarily a despotism, because it establishes an executive power in which 'all ' decide for or even against one who does not agree; that is, 'all, ' who are not quite all, decide, and this is a contradiction of the general will with itself and with freedom." As with most writers at the time, he distinguished three forms of government i.e. democracy, aristocracy, and monarchy with mixed government as the most

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