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Native Lore: How The Coyote Stole Fire

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”But always the mists of autumn evenings grew more chill, and the sun's strokes grew shorter. Then man saw winter moving near, and he became fearful and unhappy.” From this quote in “Native Lore:How the Coyote Stole Fire” a Native American Lore, the reader sees that winter is coming and people are cold because they do not have fire. “Native Lore:How the Coyote Stole Fire” a Native American Lore and “Firebringer” are about the protagonists feeling sorry for the humans and wanting to help the cold people from winter so that will not die. These two myths are alike because the protagonists have problem that has made them uncomfortable, they try to help but another problem has grown on them, and winter is coming making people unhappy and cold. Both Coyote and Prometheus are alike because they both want to make sure that the people are not cold from winter. As I was reading I saw this quote, “Coyote, overhearing this, felt sorry for the men and woman. He also felt that there was something he could to help them.” This quote shows that Coyote wanted to get fire to help people just like Prometheus did in the Firebringer. Coyote and Prometheus both want to help people for good In the myth the Beings and the Gods are alike because they both do not want anyone as powerful as them. I …show more content…

In the ending the humans got fire but in “Native Lore:How the Coyote Stole Fire” the humans ended getting fire but in a different way. This quote will show you that,”He showed them the trick of rubbing two dry sticks together, and the trick of spinning a sharpened stick in a hole made in another piece of wood. So man was from then on warm and safe through the killing cold of winter.”this shows that the humans still got fire but in a different way. In the end both stories are alike both stories the humans got fire in the

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Japanese Canadians have been a part of Canada since the early years of Canada’s development in the 1870s. After the bombing occurred in Pearl Harbour, “the fear of a Japanese invasion quickly spread throughout the west of Canada” (The Canadian Encyclopedia), and this resulted to the internment of Japanese Canadians. The callous mindset of the government lead to Japanese Canadians being forced out of their homes, sent into internment camps where they were kept in livestock barns while all their possessions have been either auctioned off or kept by the RCMP, and some were laboured into working in a farm with no pay to “prove their loyalty” (King, 75). Thomas King’s “Coyote and the Enemy Aliens”, looks into this aspect of the dark past in Canadian history and how the government reacted towards the

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One of the Similarities is that they both involve tricking and authoritative figure figure. Both the king and the thunder god have authority over the trickster. In both stories the tricksters get what they want from the god/king. In both "Coyote Steals Fire" and "Master Cat" the tricksters both lie and cheat to get what they want. Coyote cheats the thunder god into giving away fire, master cat tricks the king into giving away his daughter’s hand in marriage.

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This is a reality among the people of southern california when the Santa Ana winds take over. The essay “Brush Fire” by Linda Thomas is an emotional piece supported through facts and definitions which express how much the Santa Ana winds mean to her. The second essay discussing the winds is a piece which looks at the effects of the santa ana in almost the opposite way. The similarities and differences in “Brush Fire” by Thomas and “The Santa Ana” by Didion both express how meaningful the Santa Ana winds can be in two different writing styles.

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Both passages relate in a way because they give informative details about the fires. They have the same general topic, which is The Santa Ana winds. They tell the readers how the fires affect them and the people around them. The winds had a certain effect on people in both of the passages. In “The Santa Ana” it says “To live with the Santa Ana is to accept, consciously or unconsciously, a deeply mechanistic view of human behavior”.

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Imagery is one of the crafts that is very well used. I think that as a reader and our culture always view fire as a bad thing because it have the power to destroy a lot on its path such as we see here in the Desert when we have wildlife fires but ice has the opposite effect. It is supposed to bring peace and beauty. At Christmas, many around the world eagerly await snow to fully bring the season of the joy. I think the same is said in this story.

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Both stories begin with a higher being, called the Great Earth Mother by the Algonquins and the Great Spirit by the Comanches. In both stories, there are good and evil forces. Both creation myths also tell of the evil force being cast into an underworld where they continue to torment the living. In each story, the evil forces are exhibited through various poisonous snakes, animals, and plants. Dissimilarities between the two creation myths are evident in the manifestation of the good and evil forces.

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Sarah K. Castle, in her scientific fiction “The Mutant Stag at Horn Creek” develops the story to tell the nature-culture hybrids and its effect on human-kind and other creatures. The story sets in one location called “Horn Creek” and the main character “Sue” a park ranger and a narrator of the story. The author shows the effect of human meddling with natures at the very beginning of the story. A “Grand Canyon” which is the story plays had been mined and it starts to be closed for visitors and Horn Creek was one of them. In this fiction author is more about to say that human kind intervention in nature is the reason for the natural world disaster.

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The Coyote is a renowned trickster among various Native Americans. The Coyote is revered for his cunning, humor and creation of boundaries. He is an interesting character found in Native American cultures across North America.

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Sarah K. Castle, in her science fiction “The Mutant Stag at Horn Creek” develops the story to tell the nature-culture hybrids and its effect on human-kind and other creatures. The story sets in one location called “Horn Creek” and the main character “Sue” a park ranger and a narrator of the story. The author shows the effect of human meddling with natures at the very beginning of the story. A “Grand Canyon” which is the story plays had been mined and it starts to be closed for visitors and Horn Creek was one of them. In this fiction author is more about to say that humankind intervention in nature is the reason for the natural world disaster.

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Steinbeck may also be using the word “fire” to foreshadow that George and Lennie’s American Dream might not come true and will die away just like the fire . When Curley’s wife is blocking the sunlight from entering, by standing in front of the doorway, Steinbeck is using darkness to foreshadow that she is ominous and dangerous for George, Lennie and their dreams. The sun streaks were high up on the wall now, the light was growing soft now”, this symbolizes that Curley’s wife’s soul was rising up and away from the Earth, taking George, Lennie and Candy’s dreams with it. “ Sun streaks” represents Curley’s wife’s soul and their dreams. “Already the sun had left the valley to go climbing up the slopes of the Gabilan Mountains, and the hilltops were rosy in the sun.”, gives the impression that something malicious was going to take place.

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When we think of the American West, we always envision a land of rugged mountains and vast prairie, on which cowboys ride on horseback and chase after the Indians. This is the definition of the American West as presented on big screens in cinema, where most Americans’ perception of the myth of the American West comes from. Myth is a story that represents a culture's values and helps to define the individuals that comprise it. All cultures are based on myths.

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