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Of Cannibals Montaigne Analysis

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Intolerance is defined as an unwilling to accept views, beliefs or behavior that differs from one owns. In the essay, Of Cannibals, Michel Montaigne clearly states how he has a distain for intolerance when one man places his own judgement on another man’s world. His philosophy in life is to approach cultural indifferences with an open mind and one must have a willing to accept other cultural beliefs and customs contrary to one’s own beliefs. Although Montaigne discusses the subject matter of cannibalism in Of Cannibal, his principles of intolerance may apply also be applied to other societal norms such as the Mayan ball games, in which the loser, often a king, is sacrificed to the gods. What one man calls uncivil another man sees no wrong. One principle of Michel de Montaigne of states, “We have no other aim of truth and reason, than the example and idea of the opinions and customs of the countries we live in” (373). Montaigne makes it known that all men should be willing to accept the views of …show more content…

The Mayan civilization believed human blood was necessary to nurture the gods. The Mayan ball court served as the idea place for this religious ritual. For example, when a king decided “to war against the nation that lie beyond their mountains,” it was an admirable thing to do (Montaigne 372). The Mayan’s lived by the belief that there was valor against their enemies, so challenging a king to participate in the Mayan ball court ball game to compete until death was a norm. The kings believed that their “souls to be eternal” and those who win the game deserve to dwell with their gods and the losers are cursed (Montaigne 373). The second principle Montaigne would have one ponder is make sure one understands a person belief system before you judge it, because death may be viewed as a courage and strength, not shame and defeat. The Victors behavior may seem barbaric; however, it’s a part of the

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Olmec ball courts were also found in ruins in San Lorenzo and La Venta by archaeologists, who gathered only some of the fewest known artifacts and sources that tell of the game (Gale Group Doc. References and Primary Sources is used here to explain that although there were not many primary sources or much artifacts found other than the ball and courts, these few primary sources and artifacts can still support the religious and game domination by males). Ollamalitzli dramatized the religious purposes tied to the Olmec civilization. The human sacrifice at the game’s end related to worshipping the gods because it was said to fertilize the soil, and give energy to the sun with the captain’s blood. Throughout Olmecs time, sacrifices grew more common in numbers everyday because they wanted to ensure that the gods were content and not let down storms on their crops and lives.

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Everything was perfectly planned out. As the calendar says, they have to sacrifice one of their own to please the Gods. The Mayan people would get together as a whole to practice their religious ceremony at the temple. The Mayan and Aztec civilizations are two ancient civilizations that were located near Central and South America. The Mayan civilization was more remarkable than the Aztecs because of their advanced knowledge.

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So far they have found 13 different courts and they all have a flat linear surface established by two parallel buildings. Other courts had rings attached to the baskets like in basketball, but with horizontal walls. For the Maya, the ballgame represented life, death, and reincarnation. On the other hand, the Aztecs had slightly different rules.

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As some may conclude the Aztecs performed human sacrifice out of pure evil, the real reason behind the gruesome act revolved around the Aztec’s gods. The ritual of human sacrifice was ultimately to receive the god’s gifts, which gave them life. In document J the previous opinion is discussed saying, “…humans must sacrifice that which was most important to them – life – to receive the sun, the rain, and other blessings of the gods that made life possible”(Document J). If Aztecs looked at human sacrifice in this way it can be argued that they participated in this act for the sake of keeping the gods happy, who were the providers of everyday fundamentals such as the sun and rain. Ultimately, the Aztecs were determined to give the gift of life to the god’s.

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“So we may well call these people barbarians, in respect to the rules of reason, but not in respect to ourselves, who surpass them in every kind of barbarity” (Montaigne 156). Here Montaigne directly addresses the idea that Europeans are more savage and “barbaric” in many ways than the natives are. In this instance, once again while critiquing European society, he employs barbaric in a negative way. Montaigne argues that although Europeans may call the natives “barbaric” and mean this in a derogatory way however in reality, he inherently suggests the indigenous peoples should only be called barbaric if they are being described as

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And yet, these people seemed to live in peace, without many of the problems that Europeans had. Montaigne describes how these people “settled along the sea coast” with plenty of fish and other meat. Their living structures were large and simple, which hundreds of people who could live inside. These people revolved their lives around simple religion, where the main belief is that the “soul is immortal”. There are special priests who resides in the mountains, but when they visit the village, they preach only about two specific topics, “valor against the enemy and love to their wives”.

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Cannibalism. Hatred. Sorrow. These three words describe Count Ugolino’s dark tale. The Inferno, written by Dante Alighieri, is about a journey through hell that the main character Dante must go through due to being exiled.

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