Christianity is a religion in view of adoration and sympathy for your kindred man. Since the Europeans did not trust the Africans were qualified to be in the same human classification as them they dehumanized them relating them to creatures. Despite the fact that the book of scriptures say “we must never treat any part of God's creation with contempt. When we do, we are indirectly treating our Creator with contempt.” In the event that they didn't trust slaves were qualified to be dealt with as God's creation then why did they push their religion on them?
Okonkwo’s world changes when the missionaries change the entire culture of his people and the culture and surrounding of the Price family in the Congo changes them The most
Once again, Nwoye found peace away from his father when the Christian missionaries came to Mbanta, the motherland where Okonkwo and his family were exiled to. Nwoye converted to Christianity and escaped the force of his father in their household. Okonkwo, of course, didn’t support his son’s decision and was completely against Nwoye leaving behind the tradition the Okonkwo followed so deeply. A paragraph in chapter seventeen reflects on Okonkwo’s thoughts. “To abandon the gods of one’s father and go about
Manhood is being treated as a human of mankind. Okonkwo, however, equates manhood to brute force and anger. Anything else was considered to be characteristic of a woman. It is this idea of manliness that pushes Nwoye into the hands of the missionaries. Okonkwo “wanted Nwoye to grow into a tough young man” and although Nwoye at times acted as if he was annoyed with the tasks the women would ask of him, “nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives” (Achebe, 36).
Because the missionaries do not respect the Igbo religion, tension in villagers like Okonkwo increases. Once the white missionaries arrive in the village of Igbo they immediately start criticizing the natives religion. One missionary even told the people that “they worshipped false gods, gods of wood and stone.” completely
How do the British attempt to raise their own perception of “civilization” over that of the colonial subject? 4.How does Okonkwo retain his pride and cultural identity during the British colonial occupation? What cultural and social values make him less susceptible to British colonial tyranny? 5.How does Okonkwo’s understanding of the family unit define his role as a member of Igbo tribe? What indigenous values in African tribes provide a framework for tribal customs in contrast the white European family values that are imposed on him and his family?
Okonkwo wanted his tribe to fight back the missionaries in order to protect their Igbo culture but his persistence only led to his downfall. This can be seen when Okonkwo makes a rash decision to kill a messenger thinking Umuofia would fight back but ended up not fighting, “The white man whose power you know too well has ordered this meeting to stop.” In a flash, Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless.
This also represents the importance of image to him and shows that he is self-conscious about himself. “‘We shall not do you any harm,’ said the District Commissioner..” (Achebe 194). This is quite ironic since the Europeans ended up abusing Okonkwo and his comrades and eventually destroying the Igbo culture. In this quote the author is implying that in the European's’ perspective, they are doing a good thing for the Igbo in the Umuofia by changing their beliefs, but in reality they are destroying their culture which the foundation and the identity of the Igbo.
Colonization has an impact on an individual’s life and can either be positive or negative. In Things Fall Apart, Achebe uses Okonkwo, a tragic hero, to show loss of power and respect due to colonization and to exemplify change can be hard for people. Okonkwo’s identity is dependent on the Igbo Culture. At the beginning of the book, Okonkwo is seen as very strong. Also, Okonkwo only shows the emotion anger because he thinks that is the only emotion that men should show and every other emotion is feminine according to his standards.
Among those of the same culture, individuals who are adaptive and open-minded can be successful when there is cultural collision. When the Igbo and European cultures collide, Okonkwo gradually spirals out of control, losing everything he values and his own sense of self. From the beginning of the novel, Achebe depicts Okonkwo as a virile warrior and a successful farmer within the Igbo tribe. Reacting with violence to anything he considers “womanly” or “weak”, “He was a man of action and man of war” (10). Because of his reputation as a warrior he is highly respected by his community.
In Chinua Achebe novel, Things Fall Apart Nwoye a young man under Okonkwo’s responsibility is affected positively by the introduction of western ideas into the Ibo culture. This being said Nwoye has found a passion for being apart of a religion not known by any local in Igbo called Christianity, to some it was a blessing and to others a disgrace. To Okonkwo he feels that anybody who converts to Christianity is a disgrace to their village. And how surprising is it that his own son converts to a Christian. And in his conversion he tries to escape his strict culture and find out who he is as a person.
Not only did Okonkwo face the new idea of Christianity, but so did Chinua Achebe. During Achebe’s interview with The Paris Review, Achebe says “My parents were early converts to Christianity in my part of Nigeria” (Brooks). He saw the effects of the Christian religion moving through his village, something that Okonkwo couldn’t bear to live through. Religion is a major topic in the novel. Chinua Achebe uses religion to show the reader the God in the Igbo culture, their belief in reincarnation, and the colonization of Christianity.
His fear of weakness and failure is derived from his father, Unoka’s failures, which ignite Okonkwo’s misogynistic views. Throughout his lifetime, Okonkwo associates femininity with weakness because of Unoka, who was called an “agbala” or woman by the people of Umuofia. Since women have this reputation for weakness, Okonkwo lives with constant fear that he will be given the same title as his father. Okonkwo’s first son, Nwoye’s effeminacy reminds Okonkwo of his own father. He says, "I have done my best to make Nwoye grow into a man, but there is much of his mother in him ."(Achebe, 66).
The story has many examples of the importance of community through tradition and religion, which also plays a major part in the story. For example, we see the community working together and supporting each other throughout the book, until change visits them and changes their culture and muddles their ideals. The introduction of the white man forever changes the Igbo culture which we see at the very end of the book when Okonkwo kills the missionary to try to bring war to drive the change out, and no one supports him. The community has changed, and Okonkwo hadn’t realized it, this change was destructive to both the Igbo culture and to Okonkwo, as he realizes that the change he is trying to prevent is inevitable, and the community he once was respected in and loved, had turned their backs on
Fear is the core cause of the dramatic shift of lifestyle for both Okonkwo and Nwoye. Through the management of reputation and the avoidance of their father’s likeness, Okonkwo and Nwoye built new lives for themselves. Okonkwo sought power and authority to prove his masculinity and make up for Unoka’s reputation as a weak man. He did this to the point where manliness became his character. Fearlessness and violence were masculine qualities that in Igbo culture signifies strength and influence.
