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Oppression Of Karl Marx's View Of Religion

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Karl Marx believed that religion arose out of oppressive conditions and supported the status quo by justifying inequality, consoling the downtrodden, and dulling the pains of daily life. To Marx, religion was fundamentally conservative in that it confirms and reinforces existing social arrangements. It justifies laws that limit people’s freedoms, it validates the rule of the powerful and oppression of the weak and it makes sense of economic inequality and other forms of social disparity. In so doing, religion also suppresses people’s resistance to oppressive systems. To serve these purposes, religion need not take any specific form, posit a god or supernatural beings or embody particular practices. It need only justify existing conditions and
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”The great difference between our western Christian world and the atheistic Communist world is not political, gentlemen, it is moral. For instance, the Marxian idea of confiscating the land and factories and running the entire economy as a single enterprise is momentous. Likewise, Lenin’s invention of the one-party police state as a way to make Marx’s idea work is hardly less

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“One by one, our rights are being stripped. Freedom of movement, freedom of speech, [and] freedom of organization,” (Austen, p. 91) which are being caused by New Middletown’s extreme social control. Undoubtedly, extreme social control comes with the cost of fear and suffering of its citizens. In this case, Nesting, an extreme social control, that makes all children behave “good” required to hold Max and Dallas against their will, causing them harm through fear and suffering. Furthermore, the extreme social control, Nesting, mainly targets the freedom of expression.

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Marx and Nietzsche both agreed that religion is unnecessary. Marx viewed religion as a form of dissent from the working class. He believed that using religion was an expression of the individual`s personal suffering. Therefore, humans made religion to run away from their daily problems, in the end creating more problems with the concept of religion itself. Marx viewed religion as something made by humans to provide reasoning and answers for their questions and desires.

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“Just as a candle cannot burn without fire, men cannot live without a spiritual life” (Buddha). Throughout different time periods religion has impacted the society in which people live. Religion has and continues to dictate the rules citizens have to follow in all areas, especially social, educational, and political. Religion influences morals, values, and people’s identities. Many people turn to religion for not just spiritual answers, but for guidance and help in everyday life.

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Additionally, some Christians may hesitate to embrace Marxism because of its historical association with atheism and anti-religious sentiment. Moreover, while West's framework is a useful tool for identifying and challenging systemic oppression, it may not fully address the complexities of power and dominance, which may be more nuanced than structural analysis can account

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). By, “1916 – Congress passes the Keating-Owen Act, which bans the interstate sale of any article produced with child labor (factory, cannery, and mine) and regulates the number of hours a child could work. The Act was declared unconstitutional by the Supreme Court two years later.”, and eight years later, in “1924 – Congress adopts a constitutional amendment barring child labor and sends the amendment out to be ratified by the state legislatures. Not enough states ratify the child labor amendment for it to become law.” (Reid Maki), different association, committees, and organizations like: The International Labour Organization, The Children’s Act for Responsible Employment (CARE), and The National Child Labor Committee, among others fought

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Religion–it is something that has been in existence since the beginning of time. It brings meaning to life and death. It creates a sense of belonging in the world. On the other hand, religion, or lack thereof, has also been, in many instances, the cause of oppression, warfare, and even terrorism. Sometimes religion is used to the advantage of one’s self.

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Andre Abi Haidar PSPA 210 INTRODUCTION It is always difficult to write about and discuss Karl Marx, or more importantly the applications of Marx’s theories, due to the fact that he inspired and gave rise to many movements and revolutionaries, not all of which follow his theories to the point. Although Marx tends to be equated with Communism, it might not seem righteous to blame him for whatever shortcomings occurred when his theories were put to the test; Marx passed away well before the revolution in Russia, and he played no role in the emergence of the totalitarian regime at the time. When discussing Marx, however, Vladimir Lenin is one of the biggest highlights when it comes to studying the outcomes of Marx’s theories.

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Character → Historical Characteristics / Actions At least 2 examples include specific examples & citation 1. Old Major → Karl Marx & Lenin Old Major was respected by the animals that they were willing to “lose an hour’s sleep in order to hear” him (3). Lenin was practically worshipped by the Soviet people even after his death.

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To which the economy influences these aspects of society. Marx, comparatively to Plato and Hegel, emphasizes material reality over the ideal reality. Individual consciousness comes from the ruling class, the bourgeoisie. To Marx, the ideas of the bourgeoisie that trickles down to the proletariats, are from the "dominant material relationships" (169) in society. In summary, Marx inverts Plato and Hegel 's ideologies by rejecting the concept of God and that it is only human nature that drives

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Utopia by Thomas More and The Sleeper Awakes by H. G. Wells express unidealistic social features that seem ineffective towards worthy governance. When a social system lacks an unorderly structure, chaos is formed. The ideal social system should include religious tolerance, gender equality, social structure, and blah blah blah. These will help lead to a successful system, by allowing equal opportunities for all citizens to prosper in one’s nation.

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For centuries, people across the globe have practiced various forms of religion, and for just as long, philosophers have tried to sort these different practices into one cohesive and all encompassing definition of religion. From Edward Tylor’s basis in animism to Sigmund Freud and Emile Durkheim simplifying religion to totemism to Clifford Geertz believing the primary function of religion to be a cultural system, each proposed definition of religion is unique as religious traditions themselves. Yet, even with so many definitions, we still lack one that covers everything religion can entail. In the early 1870s, Edward Tylor proposed the idea that all religions boil down to “belief in spiritual beings” (Tylor 1873: 4), and that there is a “ghost-soul” in every living being.

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Karl Marx was a German philosopher and economist in the 18th century. He is known for his book the Communist Manifesto that was published in 1848. Marx believed that a revolution of the working classes would over throw the capitalist order and creates a classless society. The Industrial Revolutions led to the proletarianization; his partner Friedrich Engels explained why the changes created by the proletarianization of the worker would develop into a huge problem for industrial societies. I do believe that Karl Marx’s vision of communism in the Communist Manifesto could re-emerge as a popular and workable philosophy of social, economic, and political organization.

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Karl Marx (1818-1883) considered himself not to be a sociologist but a political activist. However, many would disagree and in the view of Hughes (1986), he was ‘both – and a philosopher, historian, economist, and a political scientist as well.’ Much of the work of Marx was political and economic but his main focus was on class conflict and how this led to the rise of capitalism. While nowadays, when people hear the word “communism”, they think of the dictatorial rule of Stalin and the horrific stories of life in a communist state such as the Soviet Union, it is important not to accuse Marx of the deeds carried out in his name.

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In the Communist manifesto, a well known quote of Marx, “the history of all hitherto existing society is the history of class struggles.” This is introductory to the first part of the pamphlet and a conclusion to Marx’s theory about class struggle. Marx’s highly structured on how the class struggle emerges and affects the development of a society. The development of a society from the old and from the new is the result of the conflict of classes in the society.

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