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Patricia Hill Collins Sexual Politics Analysis

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In Sexual Politics: African Americans, Gender, and the New Racism Patricia Hill Collins offers historical views that explain how the interconnectedness of race, gender and sexuality has influenced what she refers to as “sexual politics”. She analyzes how the ideologies of sexual politics have created a “new racism” which Collins gives extensive historical references that offer valid explanations of how enslavement and colonization of African Americans in the United States produced the legacy of racism that continues in this post-civil rights era. The racist ideologies established about people of African descent laid the foundation for capitalism that involved European hegemony for the control of natural resources around the world, in particular
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Stephanie McCurry convincingly argues that white females and enslaved Africans were able to form the allied States of America throughout the Civil War era. For McCurry, southern progressive set out to make “a proslavery antidemocratic state, dedicated to the proposition that all men were not created equal” (1). The author’s main point is to determine how white ladies and enslaved African-American ladies and gentleman during the Civil War strained the allied the government, to identify them as government agents. McCurry disagrees that these powerless groups worked out agency during the Civil War because of the general problems brought on by the war

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Jennifer Morgan’s Laboring Women: Gender and Reproduction in New World Slavery is an examination of the construction of gender and race and the ideas of black women’s production and reproduction in West Africa, Barbados, and colonial America. Similar to historians before her, Morgan places gender at the center of her study in order to underscore the importance of black women’s productive and reproductive roles in New Word slavery. She argues that the duality of these roles contributed to black women’s experiences in slavery vastly different than black men. She states, “[g]ender functioned as a set of power relationships through which early slave owning settlers and those they enslaved defined, understood, and adjusted the confines of racial

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Dorothy Roberts ' Killing the Black Body confronts racial injustice in America by tackling the historical and ever-present assault on Black women 's procreative freedom and reproductive autonomy. It emphasizes the significance of including Black women 's experience with issues such as perceived promiscuity and eugenics, and the struggle to control their own bodies in the study of the birth control and reproductive liberty movement. Roberts centralizes her arguments on four central themes, which include how "Regulating Black women 's reproductive decisions has been a central aspect of racial oppression in America,… how the control of their reproduction has shaped the meaning of reproductive liberty in America,… that we need to reconsider the meaning of reproductive liberty to take into account its relationship to racial oppression,… and that reproductive freedom is a matter of social justice, not individual choice" (Roberts, 6). Simone de Beauvoir wrote in her feminist philosophy, The Second Sex, that "It was as a Mother that woman was fearsome: it is in maternity that she must be transfigured and enslaved". She appropriately described how in Motherhood, a woman 's identity can be devalued.

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White Americans want to protect and value white womanhood from that of the African American

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Living in colonial Virginia ascribed itself to be like living in a lawless land. Far from England and its traditions, a vacuum existed in Virginia that left gender, race, and power undefined. Many scrambled to fill its void, but it would take time before societal norms would be laid down. The women of the colony were most necessary in establishing the patriarchal society that would transform again into one of paternalism. A woman’s power in colonial Virginia depended entirely upon her race.

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Morgan Roney Interracial Relations in the Antebellum South Interracial sexual relations under slavery were a major factor of the early national and antebellum South. In Notorious in the Neighborhood: Sex and Families across the Color Line in Virginia, 1787-1861, by Joshua D. Rothman, many relationships are shared to illustrate what went on during those times. Relationships that were most talked about included those between slave masters and their slaves. Sexual relations raised many issues including: race, slavery, and violence. They also brought about various responses from people around.

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In, “Not Just (Any) Body Can Be a Citizen”, author M. Jacqui Alexander explores, examines and expounds on the socio-political forces and machinations which have influenced the legislation in Trinidad and Tobago and The Bahamas, regarding specific sexual identities and manifestations. Primarily using the laws of both countries pertaining to sexual offenses, she discusses how homosexuality and other non-reproductive sexual acts and lifestyles have been outlawed in both nations. In her argument, she outlines how persons of such alternative lifestyles (including herself) have been carefully constructed as deviant, immoral and ultimately destructive to the moral and social fiber of the country. They are counterproductive to the state-imagined heteronormative, civilized state and, as such, must be criminalized and prohibited from enacting such “unnatural” behavior within the general society. More specifically, however,

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When it first took off in America in the 17th century, slavery was a way to degrade an entire race and also get necessary work done. Patricia Collins says in her article Prisons for our Bodies, “Slave owners relied upon an ideology of Black sexual deviance to regulate and exploit enslaved Africans.” (Ferber et al, 2013, 69). Collins then refers to the point that a key feature of American slavery was the sexual predation of African women. Slave owners partook in these actions as a power display to scare the slaves into being obedient and

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As long as there is life on earth there will also live racism, casteism, and sexism. Throughout America’s history, there has been an ongoing battle between elite society and lower-status groups. Some could argue that these destitutions are the foundation of the nation and our country would not be as great as it is today without them. The first shipment of enslaved Africans arrived in the English New World in 1619. A Virginia colonizer named John Rolfe was the first to record any such event.

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