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Gender inequality in Africa
History of gender inequality in africa
Gender inequality issues in africa
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More handpicked essays just for you.
Gender inequality in Africa
History of gender inequality in africa
Gender inequality issues in africa
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In Sex in the Heartland, Beth Bailey details how the cultural revolution of the 1960s and 1970s manifested in the seemingly polarized town of Lawrence, Kansas. Though the town was small and was in no way revolutionary like the cities of New York, Los Angeles, and San Francisco, the city of Lawrence was conditioned by many outside social, cultural, and political aspects, which led to it having such an intricate role in the sexual revolution and the other cultural and social movements of the 1960s. Beth Bailey seems to argue that Lawrence, despite being a small town in the heart of the American farmland and no where near any so-called powder-kegs of the 1960s was still able to become a central location for vocalization because of the roles of
Stephanie McCurry convincingly argues that white females and enslaved Africans were able to form the allied States of America throughout the Civil War era. For McCurry, southern progressive set out to make “a proslavery antidemocratic state, dedicated to the proposition that all men were not created equal” (1). The author’s main point is to determine how white ladies and enslaved African-American ladies and gentleman during the Civil War strained the allied the government, to identify them as government agents. McCurry disagrees that these powerless groups worked out agency during the Civil War because of the general problems brought on by the war
Jennifer Morgan’s Laboring Women: Gender and Reproduction in New World Slavery is an examination of the construction of gender and race and the ideas of black women’s production and reproduction in West Africa, Barbados, and colonial America. Similar to historians before her, Morgan places gender at the center of her study in order to underscore the importance of black women’s productive and reproductive roles in New Word slavery. She argues that the duality of these roles contributed to black women’s experiences in slavery vastly different than black men. She states, “[g]ender functioned as a set of power relationships through which early slave owning settlers and those they enslaved defined, understood, and adjusted the confines of racial
Expounding on Scott’s gender analysis are Theda Perdue and Jennifer Morgan who focus specifically on the bodies of Indian and black women. For both Cherokee and black women, they are often overshadowed by men, their stories eclipsed due to the assumption that under the institution of slavery, women’s experiences were not much different than men. Perdue and Morgan challenge this notion, demonstrating that the lives and experiences of black and Cherokee women were different than black and Cherokee men. In placing black women and Cherokee women at the center of the narrative, Perdue and Morgan seek to enhance understanding the functions Cherokee and black women played in colonial America and how they responded to the gendered roles they were expected
Dorothy Roberts ' Killing the Black Body confronts racial injustice in America by tackling the historical and ever-present assault on Black women 's procreative freedom and reproductive autonomy. It emphasizes the significance of including Black women 's experience with issues such as perceived promiscuity and eugenics, and the struggle to control their own bodies in the study of the birth control and reproductive liberty movement. Roberts centralizes her arguments on four central themes, which include how "Regulating Black women 's reproductive decisions has been a central aspect of racial oppression in America,… how the control of their reproduction has shaped the meaning of reproductive liberty in America,… that we need to reconsider the meaning of reproductive liberty to take into account its relationship to racial oppression,… and that reproductive freedom is a matter of social justice, not individual choice" (Roberts, 6). Simone de Beauvoir wrote in her feminist philosophy, The Second Sex, that "It was as a Mother that woman was fearsome: it is in maternity that she must be transfigured and enslaved". She appropriately described how in Motherhood, a woman 's identity can be devalued.
Author and Lecturer Deborah Gray White is a professor at Rutgers University who currently serves on the Board of Governors Professor of History and lectures over the Women’s and Gender Studies. She was also the co-director of “The Black Atlantic: Race, Nation and Gender” project at the Rutgers Center for Historical Analysis in the 90s (Web). White has authored numerous works throughout her educational career, and continues to do so, however, it is the extraordinary work she did on her Ph.D. dissertation that later turned into a much anticipated manuscript she is most known for. Ar 'n 't I a Woman? Female Slaves in the Plantation South gave the world insight into the considerable marginalized plight of the enslaved women of color in the
White Americans want to protect and value white womanhood from that of the African American
Living in colonial Virginia ascribed itself to be like living in a lawless land. Far from England and its traditions, a vacuum existed in Virginia that left gender, race, and power undefined. Many scrambled to fill its void, but it would take time before societal norms would be laid down. The women of the colony were most necessary in establishing the patriarchal society that would transform again into one of paternalism. A woman’s power in colonial Virginia depended entirely upon her race.
If given the choice to be a slave, a white woman, or a white man throughout the pre-civil war era, a white man would always end up being the common choice. Catherine Clinton delved into the oppression of women in the 19th century, which was often overlooked in history, throughout her book: The Plantation Mistresses: Woman’s World in the Old South. From the role of religion, to the importance of the family circle, and even the examination of moral standards, Clinton pointed out that in every aspect of Old South living, a woman’s status always fell beneath that of a man’s. Throughout her book, Catherine Clinton brought forth an argument of a biracial salve society that had never been mentioned before; through the use of personal accounts written
Morgan Roney Interracial Relations in the Antebellum South Interracial sexual relations under slavery were a major factor of the early national and antebellum South. In Notorious in the Neighborhood: Sex and Families across the Color Line in Virginia, 1787-1861, by Joshua D. Rothman, many relationships are shared to illustrate what went on during those times. Relationships that were most talked about included those between slave masters and their slaves. Sexual relations raised many issues including: race, slavery, and violence. They also brought about various responses from people around.
In, “Not Just (Any) Body Can Be a Citizen”, author M. Jacqui Alexander explores, examines and expounds on the socio-political forces and machinations which have influenced the legislation in Trinidad and Tobago and The Bahamas, regarding specific sexual identities and manifestations. Primarily using the laws of both countries pertaining to sexual offenses, she discusses how homosexuality and other non-reproductive sexual acts and lifestyles have been outlawed in both nations. In her argument, she outlines how persons of such alternative lifestyles (including herself) have been carefully constructed as deviant, immoral and ultimately destructive to the moral and social fiber of the country. They are counterproductive to the state-imagined heteronormative, civilized state and, as such, must be criminalized and prohibited from enacting such “unnatural” behavior within the general society. More specifically, however,
An undetected virus surfaces everywhere, while leaders of society try desperately to find a cure, to stop this heinous virus named: racism *dramatic music*. The articles “Is Everyone a Little Bit Racist?” by Nicolas Kristof and “Black Men and Public Spaces” by Brent Staples, emphasise how society is primarily racist against African Americans. These articles acknowledge that black men in America are victims of extensive racism, that individuals who declare they believe in racial equality are covertly supremacists, and that American culture encourages that black men are omens of danger. With racism manifested and lodged in society, Blacks will be prevented from reaching their full potential. Rooted within our nation are stereotypes that classify
When it first took off in America in the 17th century, slavery was a way to degrade an entire race and also get necessary work done. Patricia Collins says in her article Prisons for our Bodies, “Slave owners relied upon an ideology of Black sexual deviance to regulate and exploit enslaved Africans.” (Ferber et al, 2013, 69). Collins then refers to the point that a key feature of American slavery was the sexual predation of African women. Slave owners partook in these actions as a power display to scare the slaves into being obedient and
“White America”, “magical negro”, and “WASP.” Film, literature, and just media in general coin such terms in order to portray a writer’s perspective of a reality that is apparent in society. Helena Andrews and Matt Zoller Seitz attempt to depict a notion of gender and racial inequality in their respective articles: “The Butler vs. The Help: Gender Matters,” and “The Offensive Movie Cliché That Won’t Die.” Both writers incorporate gender and racial imbalances in American film however; Seitz has a more convincing argument that makes his ideas more lucid. Matt Zoller Seitz is able to convey a more compelling insight about American media with his ability to integrate many examples, and by branching out to real world situations.
As long as there is life on earth there will also live racism, casteism, and sexism. Throughout America’s history, there has been an ongoing battle between elite society and lower-status groups. Some could argue that these destitutions are the foundation of the nation and our country would not be as great as it is today without them. The first shipment of enslaved Africans arrived in the English New World in 1619. A Virginia colonizer named John Rolfe was the first to record any such event.