Power In Mary Shelley's Frankenstein

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Power. A word as described by the Merriam-Webster dictionary as possession of control, authority, or influence over others. Yet in the world, often times the other side of power is overshadowed by those reaching to attain it. When in fact, those suffering under the hold of not having power could be arguably greater than those who suffer to reach it. In the classic novel Frankenstein by Mary Shelley, the case of Justine Moritz is a strong argument of one side of power. After being wrongly accused for the murder of William Frankenstein by those who are in power, she in turn sucks the power that those men have over her and comes to terms with her fate- therefore taking her life into her own hands. A parallel case to argue, is that of Safie De …show more content…

In this case, it is Safie De Lacey, a young woman on the opposite side of power’s hold. Though her story does not end in such a grim fashion as Justine’s did, the young girl had her life in her own hands. Frankenstein’s creature soon notices that as she "appeared to have a language of her own, she was neither understood by, or herself understood, the cottagers" (Volume Two, Chapter V, Page 120 Shelley); the Creature resolves to use this to his advantage, learning the French language by overhearing Safie's language lessons. Had Safie, decided to obey her father's wishes and return back to Arabia with him, two key things in the story would not have happened. Frankenstein’s creature would not have learned how to speak (seeing as how he mooched off of Safie’s lessons), and would not have known the true meaning of family and love . By Safie refusing to go back home, and fleeing to Germany on her own account of not wanting to essentially live like a domesticated pet, her strength and power are channeled transfer on into the reserves of Frankenstein’s creature. Although it happened in a passive manner, seeing as how she did not intentionally teach Frankenstein's creature her lessons, this a positive side of power. Those who use it for the good, not only of themselves, but of