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“Drop the money!” “Give being me the bags!” Harry Longabaugh was an infamous train car crook. He grew up in Mount Clare, Pennsylvania. Born 1867, his parents were Josiah Longabaugh and Annie Longabaugh.
Aloha ‘Aina, meaning to love and respect the land. Malama ka ‘aina, to take care of the land in which takes care of you. I was born and raised into a Hawaiian family and home who are very passionate in the Hawaiian culture and traditions and is very strong into aloha ‘aina patriotism. Our hearts, mind, soul and mission are to protect, preserve and perpetuate the Hawaiian culture, traditions and our natural resources. 73 Today Hawaiians stand in kapu aloha, meaning strictly peaceful, we know now today you can’t fight for peace you have to peace for peace, meaning to be peaceful in order to receive peace.
Dankman is a take on the classic arcade game, PacMan. In Dankman, you play the titular Dankman, on his quest to get blazed. But alas, the ghost Chips, and his spectral buddies, Danky, Stanky, and Ronald, do not approve of Dankman 's ways. For them, there is only one solution. They kill the Dankman.
African American abolitionist William Howard Day was born October 16, 1825 in New York City. William was raised by his mother, Eliza and father John. Day mother Eliza was a founding member of the first AME Zion church and an abolitionist. Day father was a sail maker who fought in the War of 1812 and in Algiers, in 1815, and died when William was four. As a child William mother gave him away to a white ink manufacturer who advocated the abolitionist and temperance movement.
Theda Perdue`s Cherokee Women: Gender and Culture Change, 1700-1835, is a book that greatly depicts what life had been like for many Native Americans as they were under European Conquering. This book was published in 1998, Perdue was influenced by a Cherokee Stomp Dance in northeastern Oklahoma. She had admired the Cherokee society construction of gender which she used as the subject of this book. Though the title Cherokee Women infers that the book focuses on the lives of only Cherokee women, Perdue actually shines light upon the way women 's roles affected the Native cultures and Cherokee-American relations. In the book, there is a focus on the way that gender roles affected the way different tribes were run in the 1700 and 1800`s.
Kansas,since the 17 century. The Arapaho refer themselves as inuna-ina which translates to “our people”. The plains Arapaho soon split into two separate tribes, south and northern, the north lived along the edges of the mountains, and the southern moved towards the Arkansas River. The Arapaho have a day called the annual sun dance it was their greatest tribute ceremony the dance was called ghost dance it was made in the 1800s. The Arapaho people lived in a tall buffalo-hide houses called tipis the tipis were done in 1 hour with all the material needed and ready and with the help of other Arapahos it will be easy and
The theme of this weeks readings remind me of a famous quote by Richard Bach "The bond that links your true family is not one of blood, but of respect and joy in each other's life". In these reading winter ceremonies was a main focus. The "Potlach" was a name given to most winter ceremonies in the Natives of the Northwest Coast celebrations. Originating from the Nuu-chah-nulth meaning to give. The Chief called the Northwest Coast people together to attend Potlatches.
The English had come more prepared and well aware of what they were stepping into, they brought provisions and supplies, even though they struggled. It was not until the Jamestown settlement was established in 1607, a full twenty years after John White bade farewell to his colonists, that the next serious attempts where undertaken by the English to find out what happened to the colony in 1587 (Fullam 128). In early 1609, the Royal Council in England received shocking news from Jamestown that Wahunsunacock, Chief Powhatan, had slaughter the 1587 colonist (Fullman 155). Unfortunately, the Powhatan’s cooperation was necessary for the success of the colony (Fullman 157). But 1608, a letter from John Smith was delivered to the Royal Council with evidence that the Powhatan Indians weren’t connected to the Lost Colony.
Topic Option Chosen: Lashawnda’s tribute at her Graduating High School Attention Grabber: Today we are here to celebrate LaShawnda Alexis Keys as she is graduating for high school, and moving on to bigger and greater things in life. 1. Describe who she is: She was born on October 4th 1997 in Detroit, Michigan, and I remember that day because it was the same day I was getting my tonsil removed. (Great day for me because, I was told that my baby sister was born, and I got free ice cream for my throat. Awesome day) Grew up with a disability that allows her to not being able to pronounce words clearly
The narrative offers an account which can be used to describe the particularly puritan society based on the ideals of Christianity and the European culture. It offers a female perspective of the Native Americans who showed no respect to the other religious groups. The narrator makes serious observation about her captors noting the cultural differences as well as expectations from one another in the society. However, prejudice is evident throughout the text which makes the narratives unreliable in their details besides being written after the event had already happened which means that the narrator had was free to alter the events to create an account that favored her. Nonetheless, the narrative remains factually and historically useful in providing the insights into the tactics used by the Native Americans
Yasuaki Yamashita A bomb fell on Nagasaki on August 9th, 1945 while Yasuaki Yamashita was 6 years old, his family lived in a Japanese wooden style house. On normal days he would go to the mountains with his friends and catch bugs such as dragonflies. The day the bomb went off, he decided to stay home and play and his mother was preparing for a mid-day meal when the bomb went off. Precisely 11:02 there was simutaneous flashes as is mother pushed him to the ground to save him.
The men were “...tall of stature, and strength...and the women have handsome limbs, slender arms, and pretty hands…” (Strachey 20). All the way from the individual men who were masculine with “tall [] stature, and strength” to the women who were beautiful, shows the individuals in the society were elite. The society as a whole was very elite and intricate society with “a Monarchial government” gaining land through “inheritance” and “several conquests,” with a type of justice system, where those who “offend [the Powhatan]” are punished (Smith 22 & 23). The Natives were already an intricate society, but when foreigners arrived, they proved to be a dynamic society by adapting to further their civilization.
After the burnt offering
In the Van Daan Family they have 3 people a husband and wife and one child named Peter not including their cat. Peter was born in 1926 on November 8 he didn’t have any siblings and he was born in Osnabrück, Germany. Mr.Van Daan got Peter a cat because they thought because he was an only child because they thought he would be lonely but after some time they notice that he didn’t have any friend because of the cat. Mr.Van Daan was an one child out of six siblings and out of those six sibling he was the middle child. Mrs.Van Daan was twenty-five years old when she married Mr.Van Daan and he was twenty-seven and they were only two years apart all together Before they moved to amsterdam they lived in Osnabrück, Germany the same place Peter was born
The Ju/Hoansi (foragers) the Yanamamo (horticulturists) and the Minangkabau (agriculturists) are all different in many ways. Very specifically in their gathering and subsistence strategies. The Ju/Hoansi on one hand are foragers. Foraging communities usually live in smaller groups and move where they live very often. This is mostly because a foraging community will move outward from their camp collecting food and substance for their people.
