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Reflection of the story of the antigone
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Reflection of the story of the antigone
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Reflection of the story of the antigone
The nature of Greek theatre
Reflection of the story of the antigone
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Recommended: Reflection of the story of the antigone
On the other hand, Antigone may be prideful, but not like her father; instead she is more arrogant towards her actions that she thinks is just. For instance, in the illegal act of burying her brother, Antigone doesn’t show any guilt as to committing the offence, she instead tells her uncle “I should have praise and honor for what I have done. All these men here would praise me were their lips not frozen shut with fear of you.” This is a bold statement said by Antigone as she tells her uncle that he is wrong, for leaving her brother unburied and that she acted in virtue not haste for what he had done. In saying this Antigone shows that she is prideful in what she had done and that others will agree with her upon it.
In the play Antigone the two main characters with conflicting motivations are Creon the king of thebes and Antigone the daughter of Oedipus. There conflicting motivations are, that Antigone wants to give a proper barely to her brother and Creon does not want Antigone's brother barely. “I admit I did it. I won't deny that.” (271) Antigone is admitting in front of Creon that she was the one that buried her brother even after she know she was breaking the law “I'd heard of it .
Creon and Antigone both show how pride leads to Destruction; Creon’s pride blinds him to the lack of proper justice he commits against Antigone, Creon has a lot of pride that he would allow Antigone to kill herself before he admit he is wrong, Antigone’s pride has no choice but to be killed because of her
The first individual that is to blame is Antigone, who is prideful and is very arrogant. For instance this can be seen when Antigone compares herself to the daughter of Tantalus by saying, “I’ve heard about a guest of ours, daughter of Tantalus, from Phrygia— she went to an excruciating death in Sipylus, right on the mountain peak. The stone there, just like clinging ivy, wore her down, and now, so people say, the snow and rain never leave her there, [830] as she laments. Below her weeping eyes her neck is wet with tears. God brings me to a final rest which most resembles hers.”
Power “With great power comes great responsibility”. Now, I know that's a bit cheesy. But in this modern day with those in power invoking fear and exploiting the desperate for their own selfish gain, it’s all the more true. Take for instance, Creon from the playwright Antigone who threatens anyone who dared to bury Polyneices. This shows that through fear Creon was able to manipulate those around him to do what he wanted.
He is too prideful to save his own cousin and even sentences Ismene just to look out for his throne. Another show of pride is when he threatens the sentry just for telling him dreadful news. Creon threatens the sentry to "string" the sentry up just because he thinks he is losing control of the people (Scene 1, 141). Creon even values his pride over his own son, sentenced him to death with Antigone. Despite his anger, Haimon tells Creon to be reasonable, but Creon’s pride gets in the way of reason.
Creon does not keep an open mind, and refuses to see her point of view. Antigone said she buried the body because of God’s law, but Creon puts his law above the God’s. This shows an extreme amount of pride and confidence. Another example of Creon showing hubris is when Haimon says. “It is no City if it takes orders from one voice,” (221).
The Importance of Family in Antigone Following one’s heart does not always mean following the law. Civil disobedience is justifiable when dealing with family. Devotion to family is significant, especially in Greek culture. The play Antigone by Sophocles, stresses the importance of family and how the disturbance of traditions may lead to conflict.
The search for justice is never ending. Justice may be delayed, denied, or postponed, however, the search is timeless. To be just is to argue for fair rights for all. It is to be someone that will help the people of the community. However, many times justice is not sought and not given to those who need it most.
Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.
Power is present in all role of the story and the character who symbolises it is Créon. But power of goods are omnipresent as well, represented by Antigone, and there is a confrontation between both of them. Following examples of passages of the book are presented to evince the presence of the authority and power in the play. Starting from the beginning, even if is not represented in the play, the first power conflict was between two brothers. Polynice betrayed his brother Eteocle when he did not want to cede the throne of Tebas, they died fighting each other and Creón became king of Tebas.
From world wars to present day national elections, pride can always be connected to many appalling, life-changing issues. Pride has always either been negative or positive, and it has been around forever. In the epic play Antigone, Sophocles demonstrates how Creon’s hubris allows for the downfall of himself and the killing of his family. Creon’s fatal flaw is his hubris. Creon not only loses his family, he also loses the trust of his people.
Antigone, by Sophocles, depicts a tragedy that comes from defending one’s personal ideals versus others. Many characters in this play have shown support and resistance towards each other that lead to the death of some or extreme sorrow one can not recover from. This play has been well-known and well-taught throughout time. As time takes its toll on this play, there have been many interpretations and staging of this famous tragedy. I think if I had to stage this tragedy I would like to make it more modern and up to date.
Sophocles’ Antigone is known for being a very politically charged play, staged and restaged during times of political unrest. However, Antigone is not only a play about the politics of the polis and a tyrannical government, but about a young woman who only wanted to do right by her dead brother and give him the rights that he deserved. As Antigone is being sentenced to death, she makes the statement of “I am a stranger!” (Sophocles, 956) because her uncle, the new king of Thebes, and a group of men meant to represent the citizen of Thebes tell her that she is as much an outsider as a slave, and that her behavior is not one that is accepted in Thebes. Moreover, her long family history alienates her from her fellow Thebans, who have not suffered like she had, though a woman born of the gods has experienced a
This feeling of pride is what led Creon to his demise. The play, “Antigone” by Sophocles is about pride and reveals to the readers that too much pride leads to destruction. The first time this theme reveals itself is while Antigone is consulting with Ismene about burying Polyneices, their brother who died, and was thought to have dishonored the family in Creon’s eyes. Due to these circumstances Polyneices was banned from being buried and from taking the journey of the afterlife to heaven.